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Summary

This chapter looks at Mehmed Akif’s fundamental acceptance of the nation-state and reconciliation of Turkish and Islamic identity and sets that against Sabri and Kevseri’s theoretical objections, which centre on the argument that the shariʿa system with its notion of a legal and moral core above the manipulations of politics and society was superior to man-made law. Noting that their work came (1) as Egypt finalised the process of codification and de-Islamisation of its courts and (2) as the era of military authoritarianism began its long reign in the Arab region, it goes on to examine Sabri’s development of a radical view of Islamic faith and identity in the context of the modern state and how this may have impacted Sayyid Quṭb’s thinking.

I offer some reflections here on the set of articles gathered in this special issue on divine sovereignty and further develop some thoughts first adumbrated in a piece published in JRAS 25/3 (2015).

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5 - Nation-State, Islamic State

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Divine Sovereignty—Some Reflections

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2 results

5 - Nation-State, Islamic State

Summary

Divine Sovereignty—Some Reflections