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This article challenges the argument of John Moles that Luke's preface (1.1–4) resembles a Greek decree more than any other type of writing. Although Moles is not the first to recognise the supposed decree-like features in Luke's preface, he goes further by arguing that the preface is intentionally structured like a decree for the author's rhetorical aim. In this article, I demonstrate that Moles’ argument goes too far and that Luke's preface simply displays features conventional to prefaces of historiographical writing – despite common structural patterns of preface writing and decree formulae – and is not layered with additional rhetorical meaning.

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Does Luke's Preface Resemble a Greek Decree? Comparing the Epigraphical and Papyrological Evidence of Greek Decrees with Ancient Preface Formulae

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Does Luke's Preface Resemble a Greek Decree? Comparing the Epigraphical and Papyrological Evidence of Greek Decrees with Ancient Preface Formulae