Chapter 5 examines the problematics of the altered body in relation to the doctrine of bodily resurrection. Beginning with a scholarly and literary perspective, I show how theorists attempted to square the fact of bodily change with belief in the resurrection of the same body. In John Donne’s poetry and sermons, this conflict is both anguished and productive, yielding rich depictions of the body’s scattered parts and their heavenly reunion. Issues of embodiment surfaced in a refracted form in miracle accounts which featured the supernatural restoration or replacement of amputated limbs. The ‘Miracle of the Black Leg’ was one such account; this unique tale featured a saintly surgery in which a diseased white limb was replaced with a leg from a black corpse, prompting questions about whether that flesh could really ‘belong’ to its new body. Finally, I look to burial practices. Theoretical expositions of the body’s fate after death often contrasted with the way in which ‘real’ people chose to bury their bodies and body parts; the latter often demonstrates the flexibility with which they considered embodiment.