This chapter argues that the growth of litigation after 1550 is not an indicator of a decline of enmity among the social elite. In fact, the opposite is the case: social change generated new enmities which were fought using legal writs. The late sixteenth-century explosion of violence was not an indicator of ‘backwardness’ but a consequence of status anxiety as Renaissance ideas about merit and worth challenged traditional ideas about hierarchy and virtue. In the sixteenth century a great deal of conflict was generated by anxiety over reputation and the requirement to prove one’s status and place in the social order. The literature on the culture of enmity in Germany is arguably the richest in any European language. This is largely because south-west Germany and the Rhineland were the epicentres of the European witch craze. The ubiquitous recourse to magic was not just to snare a lover or restore health but also to take revenge. The records generated by witch hunts shed light on village disputes and the politics of enmity more widely. This chapter sets out to establish the parameters of the culture of enmity, to discuss some of its rituals and practices, and to show the ways in which the social elite attempted to distinguish itself from ordinary folk by adopting new forms of dispute resolution.