This chapter situates in the social context of Tokugawa Japan the emergence of a class of scholars who engaged in the production of texts and in practices that aimed at developing authoritative inquiries on the nature of reality and the laws that govern it (metaphysics); the motivations, norms, and aims of moral life (ethics); the function and rules of language (philology and linguistics); the principles of good government (politics); and the legitimation of cognitive claims (epistemology), among others. Operating within different institutional frameworks and through texts circulating in a variety of formats (manuscript and printed commentaries, treatises, glossaries, dictionaries, collected lecture notes, etc.), these scholars (generically known as jusha) developed a philosophical archive that should be regarded as a qualitatively and quantitatively unprecedented event in Japanese history outside Buddhist institutions.

This chapter explores the “medical revolution” of Tokugawa Japan. At the beginning of this period, medical care by physicians was largely an urban phenomenon, but over the course of some 200 years, medicine became an integral part of everyday life in towns and villages all around Japan. The political authorities had little involvement in the expansion of the medical profession, which instead was driven by commercial and social factors. The development of print culture made medical knowledge more widely available, both to physicians and the larger public, while the tensions of the status system made the medical profession desirable to many, from low-ranking members of the warrior status group to the ambitious sons of villager families. Medical academies established by prominent doctors in cities such as Kyoto, Edo, Osaka, and Nagasaki made it possible for would-be doctors to acquire training in a variety of new medical fields, from obstetrics to so-called Dutch medicine. However, by the early nineteenth century, the proliferation of doctors with varying degrees of training and skill and the increasingly intense competition among them led some localities to adopt new licensing measures designed to weed out “quacks” and ensure the livelihood of established doctors.