We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter argues that it is both impossible and unnecessary to exclude religion from secular politics. Martin Hägglund claims that deconstruction entails a radical atheism, but Derrida suggests that political commitments are formally indistinguishable from religious faith insofar as they are both directed toward the unforeseeable future. Much as Dionysius orients himself toward an unknowable God, Derrida affirms a justice that is radically elusive. Political theorists such as Mark Lilla argue that religion and politics should be strictly separated, but my account of hope indicates that they are inseparable. Where secularism and theocracy both promise an impossible clarity, atheism and Christian thought share an uncertain hope.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.