We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Music plays an essential role in Gothic in the years 1789–1820, but it signifies very differently at the end of the period compared with the beginning. In the 1790s, the music of Gothic novels and plays is not Gothic music; it is celebratory, calming or transcendent rather than scary. By 1820, the music of Gothic is more likely to provoke shock, discomfort and unease. Melodrama brings about this change. Its ascendancy had long-lasting effects on the music of the Gothic more generally – in fiction and poetry, on the stage and the screen. The book considers work by writers including Ann Radcliffe, Matthew Lewis, Eliza Fenwick, Samuel Taylor Coleridge and James Boaden in conjunction with music by composers such as Michael Kelly, Stephen Storace and Samuel Arnold. Audio files of the music accompany the book.
This chapter addresses the privileged but vilified position of Germany and its Schauerroman in Germany and Britain around 1800. German Gothic was discussed almost from the outset in material terms, and one notable medium in this regard was pharmacological discourse. In British and German political rhetoric and literary criticism, German Gothic itself was considered a poisonous instance destroying the readers’ health. Using this guiding pharmacological rhetoric of horror, this chapter provides an introduction to the German ‘School’ of horrors in its late-Enlightenment and Romantic contexts, paying particular attention to the often overlooked but immensely important role of dramatic adaptation as a medium for the productive interactions between Germany and Britain. Drawing on writers and directors such as Johann Karl August Musäus, Benedikte Naubert, Heinrich Zschokke, James Boaden, Samuel Taylor Coleridge and Matthew Gregory Lewis, this chapter locates the aesthetic models of the Gothic within emergent anthropological paradigms of the imagination and affective patterns of literary reception in the expanding popular literary market around 1800.
Despite its seeming defeat at the hands of the new domestic melodrama and, later, the innovations of dramatic realism, the Gothic, beyond its heyday during period 1790–1830, continued to stalk the English stage well into the nineteenth century. Shape-shifting and refusing to die outright, the Gothic mode would inform melodrama, domestic drama, sensation drama and even the emerging realist dramas to the end of the century. Moreover, while according to received narratives of theatre history, the new modes of realism would claim a victorious precedence over the archaic drama of immured heroines and haunted castles, this chapter argues that as the fin de siècle loomed, attempts to repress the theatrical Gothic were met with an increasingly Gothic representation of the theatre itself within the wider popular and literary imagination.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.