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The introduction begins with a critical biographical overview of Aron’s career as a whole. This overview, which opens with an account of Aron’s emergence in the 1970s as an anti-totalitarian icon, serves as a point of entry into the larger questions addressed throughout the book. Both the 'French liberal revival' and Aron’s specific contribution to it have, it is argued, previously been treated more in laudatory evaluative terms than critical analytical ones. While the liberal status of Aron’s political thought has been largely taken for granted, the French liberal renaissance has been analysed on its own terms such that its claims for the historical illiberality of French political culture in particular have often been taken at face value. These points lead into a brief historiographical review which links the literature on Aron and the liberal revival to recent debates around the history of French and European liberalism more broadly.
This chapter considers Raymond Aron’s role in the ‘liberal moment’ of the 1970s and 1980s, when a significant broadening of interest in liberalism occurred among French intellectuals. It begins by considering the significance of intellectual anti-totalitarianism in these years. Rather than reducing late twentieth-century French intellectual anti-totalitarianism to anti-communist politics, the chapter shows how French intellectuals’ preoccupations with the problem of totalitarianism informed significant innovations in historiography and political theory. It also shows how the notion of ‘the political’ entered into widespread use among intellectuals in these years and considers Aron’s influence on this development. On the broadening of interest in liberalism the chapter argues for the existence of two main strands to the French liberal moment: one associated with Aron that emerged in hostile opposition to the events of May ’68 and another associated with Claude Lefort that viewed the events and legacy of 1968 in an altogether more positive light.
Raymond Aron is widely regarded as the most important figure in the history of twentieth-century French liberalism. Yet his status within the history of liberal thought has been more often proclaimed than explained. Though he is frequently lauded as the inheritor of France's liberal tradition, Aron's formative influences were mostly non-French and often radically anti-liberal thinkers. This book explains how, why, and with what consequences he belatedly defined and aligned himself with a French liberal tradition. It also situates Aron within the larger histories of Cold War liberalism and decolonization, re-evaluating his contribution to debates over totalitarianism, the end of ideology, and the Algerian War. By exposing the enduring importance of Aron's student political engagements for the development of his thought, Iain Stewart challenges the prevailing view of Aron's early intellectual trajectory as a journey from naïve socialist idealism to mature liberal realism, offering a new critical perspective on one of the twentieth century's most influential intellectuals.
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