We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Taking its cue from Barth, who suggested that the human humility and obedience of Jesus Christ are grounded in God’s being as God, this introduction outlines the argument of the book as a whole. The book attempts to reestablish the credibility of Chalcedonian logic on the soil of Barth’s theology through developing a “Reformed kenotic Christology.” Through the ontological receptivity of the eternal Son, the humility and obedience of Jesus are made to be his “own” in a sense that makes it clear that the subject of that human attitude and activity is also the eternal Son. The result is a pneumatologically driven two-“natures” Christology. This introduction outlines the explanation of this argument as it unfolds through the entire book and discusses the methodology used in the following chapters.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.