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This essay focuses on what may seem an ideologically narrow genre: the conduct book, offering a broad and complex interpretation of the texts and their place in medieval culture. Ashley ranges across European examples, especially French works that were later translated into English, beginning with the celebrated early example of the book written by Dhuoda, a Carolingian noblewoman for her son. Louis IXߣs Enseignemenz (Teachings), by contrast, provided advice for both his son and daughter. In the fourteenth and fifteenth centuries, the readership of conduct books expanded to include the middle classes. The conduct works of Christine de Pizan illustrate the growing popularity of the genre, reflecting an assumption that the lower classes will learn from the examples set by aristocratic women. Ashley demonstrates the appeal to a wider readership of the late-fourteenth-century book of Geoffrey de la Tour Landry, written for his three daughters and focused on marriage rather than life at court, while, in the same period, Le Menagier de Paris provides an example of a work addressed to a bourgeois audience that anticipates the development of ߢhousehold anthologiesߣ.
This chapter presents the dynamics of the aristocracy, primarily in the Carolingian realms, by examining its relations with royal patrons and the workings of its family structures. The creation of the Carolingian empire offered opportunities to regional nobilities to act on a European stage. For this elite, local origins were less important as a form of identity than membership of a group that governed the empire, a truly imperial aristocracy, the Reichsaristokratie. Definitions of identity and status were made within families and could be fluid. This emerges clearly from Dhuoda's text in two ways. First, she herself draws a distinction between a broad and a narrow view of family when she commemorates eight dead members of her son William's kin whom she seems to regard as a genealogia, before going on to talk of other relatives who form a stirps. Second, she selects one of William's relatives as being his most important connection in the family: his paternal uncle Theodericus.
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