We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 3 considers the underlying narrative structures of Corippus’ epic and how the poet positions the campaigns of John Troglita in their wider context. The Iohannis surveys the events of circa 530–46 in a series of analeptic ‘flashbacks’. As a succinct verse history of North Africa between the late 520s and 546, these surveys differ wildly from contemporary imperial propaganda. This chapter argues that these accounts must be considered as meaningful responses to the recent past within Byzantine Africa and as functional parts of the Iohannis. It is argued that Corippus’ presentation of these counter-narratives created a space for the interrogation of a complex past which would otherwise have been unavailable to him.
The second part of the chapter looks at the prolepses in the Iohannis, where Corippus’ narrative moves from the narrated time of John’s campaigns to their anticipated resolution and the composition of the epic itself. This teleology is not only explored through many direct references to the coming Roman triumph, but also to the counterfactual ‘futures’ anticipated by the Moors. Corippus’ resolution of these accounts through authorial interjections help to underscore the inevitability of imperial victory while emphasizing the sense of crisis within the historical narrative.
Chapter 1 introduces the Iohannis and sets the book in its intellectual context. It discusses the particular difficulties associated with the epic and the different approaches scholars have adopted to it. It argues that the poem cannot be read as an extended panegyric and suggests that the poet was motivated to address the perceived shortcomings of imperial rule, rather than simply to celebrate recent military victories. The chapter provides a survey of the chapters to follow and closes with a detailed summary of the narrative of the Iohannis itself.
Chapter 5 examines Corippus’ accounts of military activity, his battle narratives and his use of violent imagery. The first part of this chapter discusses the likely sequence of John’s campaigns in 546, 547 and 548. Certain conclusions are drawn regarding the size of John’s army, its constitution and the strategic goals he followed, as well as Moorish fighting practices in the same period.The second part of the chapter considers the long battle accounts within the Iohannis, and the political function they may have had. Stylized combat sequences were a very common feature of Greek and Latin epic, and Corippus added new and visceral imagery to the poetic repertoire. Violent imagery of battle was a display of poetic virtuosity, but also a means to address the ambiguities of ‘Moorish’ identity and political fealty. Battle clarified loyalties – and hence identities – in a manner that was not otherwise possible. Violent imagery accentuated this process, essentially transforming the ‘good’ Moors into heroes, (and so comparable to their Roman allies), and the ‘bad’ into abject and dismembered body parts. If the Iohannis was intended to reconstitute the body politic in North Africa, it frequently did so in an unusually literal manner.
In around 550 the Latin poet Corippus composed his epic Iohannis to celebrate the forgotten wars of a Byzantine general against the 'Moorish' or 'Berber' peoples of North Africa. This book explores the rich narrative of that poem and the changing political, social and cultural environment within which he worked. It reappraises the dramatic first decades of Byzantine North Africa (533-550) and discusses the ethnography of Moorish Africa, the diplomatic and military history of the imperial administration, and the religious transformations (both Christian and 'pagan') of this period. By considering the Iohannis as a political text, it sheds new light on the continued importance of poetry and literature on the southern fringes of imperial power, and presents a model for reading epic as a historical source. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.