We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The chapter analyses the presence of children in Byzantine Egyptian monasteries. It attempts to reconcile the seeming tension between the constant prohibition of and evidence for the ongoing presence of children in monasteries for an extended period. Ancient monastic and canonical norms provide vital information on this topic: most of them forbade any children in monasteries, even for a short period (e.g. to attend liturgies). However, some monastic sources confirm the presence of children in Byzantine-era Egyptian monasteries due to a variety of different circumstances, These varied from temporary to permanent residence, from children brought for education to those who were abandoned, traded, or donated to monasteries (because of social and economic hardships or medical conditions). For children facing such difficulties, the monastery was an opportunity to improve their quality of life, but, unfortunately, the monastic residence often became a place of violence and insecurity. Monastic obedience and submission to authority, alongside bodily punishments, were often and excessively applied in their education and formation as subjects of the monastic community and as future monastic members.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.