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Some continuities run through the long period from the late Roman empire to the Counter Reformation. An archive existed well before the empire in the West collapsed. Throughout the period papal government was largely demand driven. To settle disputes in far-away localities of which the popes knew little, they delegated authority to men on the spot who were not paid for their services. The papacy lacked the resources to fund a ‘Weberian’ bureaucracy, but was adept at devising rules to run systems that circumvented its own shortcomings, and thus it was able to meet the expanding demand for its services.
The breakaway cardinals returned to Avignon, taking much of the administration with them. The Roman papacy adapted by imitating the type of letter called a ‘brief’ used by some secular systems. Briefs were written by a different set of men, and before long distinguished by humanistic script. From this time on a dual system operated: Chancery and Secretariate. Initially the latter was for high-level letters but in the later fifteenth century it took on routine business too. Another post-Schism innovation was the sale of offices. Apparently absurd, this bound the upper classes of Italy to the papacy. After the Council of Trent papal government was drastically reorganised. The book enters scantily researched territory in attempting to map the changes in the functioning of the Penitentiary, the processes behind the production of letters by the Chancery and of briefs by the secretaries, and at the Congregations of the Council and of the Inquisition. The documentation generated by these two-sub-systems on the problem of whether Calvinist baptism was valid (for example) is of a kind that medievalists can only envy.
How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state? From late Antiquity, papal responses were in demand. The 'apostolic see' took over from Roman emperors the discourse and demeanour of a religious ruler of the Latin world. Over the centuries, it acquired governmental authority analogous to that of a secular state – except that it lacked powers of physical enforcement, a solid financial base (aside from short periods) and a bureaucracy as defined by Max Weber. Through the discipline of Applied Diplomatics, which investigates the structures and settings of documents to solve substantive historical problems, The Power of Protocol explores how such a demand for papal services was met. It is about the genesis and structure of papal documents – a key to papal history generally – from the Roman empire to after the Council of Trent in the sixteenth century, and is the only book of its kind.
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