Vaughan Williams’s recorded music is a vast subject that has scarcely been studied. This chapter presents a first major step into this research area. It considers early recordings of his works from the 1920s and 1930s, addressing how they were shaped by the technical limitations and market forces of the British industry during this era. Brief playing times and poor sound quality for these recordings meant that art songs and folk-song arrangements dominate the composer’s early catalogue. Early recordings of larger works were often limited primarily to occasions of special advocacy and funding. Later, as demand, technology, and company resources allowed, the number and range of Vaughan Williams’s compositions on record increased. This chapter also shows how reviews of these early recordings reflected overall attitudes about his music, with reviewers expressing mixed reactions to perceived folk and modal aspects of the few works they were able to hear on record. Since a fuller catalogue of Vaughan Williams’s recorded music emerged only over decades, the vicissitudes of the industry cannot be separated from the development of his overall reception during this crucial time.

Chapter Three focuses on Faith and Compton Mackenzie’s choice to rethink their marriage in highly unconventional terms, allowing one another to conduct affairs with other partners, spending a great deal of time apart while at the same time remaining committed to an ideal of loving friendship with one another. They came to this agreement while living abroad on the Italian island of Capri and mingling with the queer expatriate community of Decadent aesthetes on the island. This chapter relies on analysis of the Mackenzies’ life writing and fiction as well as extensive work with their diaries, notebooks, and correspondence to develop an understanding of the rhythms of their alternative form of affiliation and the manner in which their porous bond was influenced by their time on Capri. Throughout the chapter, I consider the role of place in the Mackenzies’ experiences, the manner in which the islandness of Capri enabled and sheltered queer experiments in connection, while at the same time attending to the manner in which visitors to Capri extracted pleasure from the island and its inhabitants, approaching the site according to an ethos of “Mediterraneanism” that structurally resembles Orientalism.