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Outside the Indus borderlands, the expansion of agriculture and settled society occurring hand in hand with population growth led to a new medieval dispensation that had little continuity with the prehistoric and ancient past. These combined processes occurred relatively late in comparison with developments in other major world regions such as the Mediterranean and Mesopotamia-Persia and are here traced region by region. Once they did take off, they showed greater potential than almost anywhere else in the world. The chapter goes on to show how in the early medieval period the expansion of agriculture and settled society began to give rise to a fragmented landscape of monarchies of varying dimensions and importance in the plains of all great river systems of India (South and Southeast Asia). This more vertical and hierarchical political order emerging in the zones of nucleated agricultural settlement of early medieval India superseded the thinly spread, mostly ritual sovereignty of the ancient empires. Typically, it was based on a condominium of Hindu kings and the Brahman priesthood and thrived in the context of a newly arising medieval Hinduism and caste order characteristic of settled society.
Urbanism is a distinctive feature of the economic history of later medieval south India. The Vijayanagara state was based upon heavily fortified administrative centres often under the control of warriors and Brahmans who were strangers to the place. Brahmadeyas of the Chola period were settlements of great size and wealth under the control of an assembly of Brahmans. Temples of the post-Chola period became centres of pilgrimage necessitating a variety of facilities seldom before demanded. Kānci was a focal point for many of the sectarian and caste activities of the central Tamil plain just as Tirupati was for the northern portions of the plain and as Palni, Nanjunad, and Perur for the southern and western parts of the interior upland of the macro-region. An independent stimulus to urban development was military. Vijayanagara, the capital city of the empire from 1340 to 1565, was one of the greatest fortified cities of all of India.
This chapter discusses agrarian relations with land revenue in Deccan and Maharashtra during medieval period. In the medieval western Deccan village, perhaps only the priests were employed by certain specific families under the typical 'jajmāni system. The village assembly called gota, gota sabhā, was presided over by the headman and attended by peasants and balutedārs. From ten to two hundred villages formed a pargana and so on, and each sub-district had one or several hereditary chiefs deśmukhs or desai and hereditary accountants deśpāndes, the former being usually peasant by caste and the latter, as a rule, Brahman. Kings and peshwas of the Marathas as well as preceding Muslim kings of the Deccan used to give waste land as inām to distinguished servants of the state, noted temples, monasteries and mosques, in addition to the hereditary officers of sub-districts and villages.
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