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The famous 1962 precedent at the Restrictive Practices Court of the United Kingdom, 'Books are different,' is still the reasoning behind many cultural policies around the world, building on longstanding assumptions surrounding 'the book'. As this suggests, the 'difference' of the book as a unique form of cultural (rather than economic) production has acquired a powerful status. But are books still different? In (somewhat provocatively) asking this question from a network-oriented and interdisciplinary perspective (book studies/literary studies), this Element inquires into the notion of 'difference' in relation to books. Challenging common notions of 'bibliodiversity,' it reconsiders the lack of diversity in the publishing industry. It also engages with the diversifying potentials of the digital literary sphere, offering a case study of Bernardine Evaristo's industry activities and activism, the Element concludes with thoughts on bookishness, affect and networked practice. This title is also available as Open Access on Cambridge Core.
This essay describes Bernardine Evaristo as exemplary of a cohort of contemporary writers who are self-consciously pushing the boundaries of content and form to amplify the voices and perspectives of marginalized persons. Laying out in a systematic way the features and goals of the multifocal decolonial novel, this article takes Evaristo’s Booker Prize–winning novel Girl, Woman, Other (2019) as a case study. We show that Evaristo uses a multifocal narrrative structure to distribute narrative attention and character space more or less equally among a large number of characters, even as she pays careful attention to the characters’ networks of interaction and affiliation. Such a narrative structure demonstrates that there are always multiple “worlds of sense” – or domains of intelligibility – that make up a shared social-natural world; they further effectively illustrate the ecological and interconnected nature of that world. In this way, multifocal narrative novels provincialize the so-called universal perspective without falling into epistemological or ontological relativism. Through the use of a multifocal narrative structure and the poetic technique of caesura, Evaristo deploys the resources of literary fiction to document an obscured Black British historical past while harnessing the imagination to reshape an understanding of that past.
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