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How do we best see and understand the art of late antiquity? One of the perceived challenges of so doing is that this is a period whose visual production has been defined as stylistically abstract and emotionally spiritual, and therefore elusive. But this is a perception which – in her path-breaking new book – Sarah Bassett boldly challenges, offering two novel lines of interpretative inquiry. She first argues, by focusing on the art of late antiquity in late nineteenth-century Viennese intellectual and artistic circles, that that period's definition of late antique form was in fact a response to contemporaneous political concerns, anticipating modernist thinking and artistic practice. She then suggests that late antique viewers never actually abandoned a sense of those mimetic goals that characterized Greek and Roman habits of representation. This interpretative shift is transformative because it allows us to understand the full range and richness of late antique visual experience.
The fourth and fifth centuries saw the continuation of the great traditions of classical art and architecture as they had been practised for several centuries throughout the Roman empire. The changes and the continuities in the art and architecture of the upper levels of society, in the public and private spheres, indicate the wealth and artistic vitality of the empire after the death of Constantine. The art of the fourth century has been studied principally in two ways. One has its roots in the Renaissance and Enlightenment diatribes against the 'decline' and 'degeneracy' supposedly visible in the Arch of Constantine, which juxtaposes fourth-century with second-century imperial relief sculpture. The second method of interpretation has seen the art of the fourth century as the cradle for that of the Middle Ages, and in particular for Christian art. This approach focuses more on the continuities between many of the developments in fourth-century art and the medieval Christian future.
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