We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 4 seeks to resolve the apparent contradictions in Kant's account of the thing in itself and related terms by interpreting the relevant passages in light of his critique of Wolffian metaphysics. The chapter departs from both the two-aspect view defended by Allison and the two-object view that Guyer attributes to Kant. Moving beyond this opposition, the chapter dissociates Kant’s remarks on the objects that affect our senses from his use of the term ‘thing in itself’ and its cognates in the context of his critique of Wolffian and post-Wolffian metaphysics. In the latter context, it is argued, the term refers to things that can be thought but cannot constitute objects of cognition. The chapter shows that Kant’s account of the thing in itself in this sense and, hence, the distinction between phenomena and noumena allows him at once to limit the scope of former ontology to possible objects of experience and to affirm the ideas of the soul, the world as such, and God as noumena that can be thought but not known.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.