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The introduction situates the book in relation to academic and activist developments concerning same-sex cultures and intimacies in Africa at the turn of the century. Prominent among the key terms concepts it introduces, is the African feminist critique of the “ethnopornographic” colonial gaze on Black women’s sexual bodies and the queer destabilization of categories of sexual identity and its attending LGBT identity politics. The epistemological challenge of researching female same-sex desires from a queer postcolonial perspective, is illustrated through a discussion of the conflicting African and queer feminist representations of “women marriages,” a historical institution found in a variety of African societies. Considering the few anthropological references to female same-sex practices and to the historical practice of “friendship marriage” in colonial Ghana, it highlights the conceptual potential of friendship and kinship, as opposed to and alongside sexuality for an intersectional feminist analysis women’s erotic desires and intimacies.
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