As contribution to the debate about the interpretation of the process of economic growth before the Industrial Revolution, we discuss two concerns about the currently available estimates of historical national accounts and the way in which these estimates should be interpreted. Firstly, we argue that estimates of the long-term trends of economic growth should make use of all information contained in time series of Gross Domestic Product (GDP henceforth), and therefore use standard regression analysis to establish those trends. Secondly, we point to the problem that the time series of historical GDP are based on very different estimation procedures, which probably affect the outcome in terms of the level of GDP per capita in the period before 1850. Both concerns imply that we do not entirely agree with Jack Goldstone’s views of pre-industrial growth. In particular, his conclusion that growth was cyclical before 1800 is inconsistent with the available GDP estimates, which point to sustained growth, albeit at a very low rate.

Based on interviews with 122 men who had used violence against their partner, and employing Goffman's (1971) concept of ‘remedial work’, this paper interrogates violent men's perceptions, constructions and understandings of domestic violence and their responses to its use. Accounts of women partners are also examined. ‘Remedial work’ involves the perpetrator of an act of untoward behaviour in various forms of ‘damage limitation’ intended to change the meaning of the offensive act into one that is deemed acceptable. Goffman's three related devices of remedial work – ‘accounts, apologies, and requests’ – are used to explore men's narratives of violent events, their definitions of the event, rationales and perceptions of consequences. Revealed are the exculpatory and expiatory discourses which dominate men's narratives and which expose the purposeful yet paradoxical nature of their responses to violence, directed at mitigating and obfuscating culpability while at the same time seeking forgiveness and absolution. We suggest that through these devices men seek to impose their own definitions upon their woman partner and thereby neutralise or eradicate her experience of abuse and control the ways in which she interprets and responds to it. These findings strongly support Goffman's theoretical conception. In addition, they highlight the need for further investigation of how men's and women's accounts, definitions and responses to violence are interactionally connected through men's attempts to define the violence in exculpatory and expiatory terms and in women's resistance to such definitions and their implications.

Some of the recent work in the field of media discourse has been concerned with various levels in the organization and structure of audience participation programs on radio and television; other approaches to the analysis of talk in these settings have focused on the interactional frameworks at play in the talk. The aim of this article is to develop the interactional approach by looking at the production of narratives in a mediated context: specifically, the production of a story from two different, and conflicting, points of view. The stories I analyze occur within two different program genres (talk show and television court) where lay members of the public are often called upon to produce accounts of events which are then contested by another participant. This article discusses the significance of tense shifting in these second versions, from narrative past to conversational historic present, in the public construction of believable alternative stories.

Obituaries and other accounts of well-known people at their death offer a narrative defining identity through the life story. It is particularly poignant when the story is told of an author, and draws upon not only life course metaphors but also features of the author's fiction. In this paper we look at a case where the dementia of a famous author figures in the tributes at her death. The predominant narrative of dementia has until recently been that of a tragic loss of self. This has reinforced an image of social death. Biomedical determinism has similarly focused on the disease, rather than seeing the person and allowing their voice to be heard. While Iris Murdoch may not have wanted tributes to tell her story, they have allowed us to examine conventional narratives of a person with dementia. We chart the ‘career’ of a person with dementia, and their perceived transformation of identity, defined in terms of being demented rather than with dementia. Bad and good are attributed to aspects of Iris Murdoch's life through a repertoire of available stereotypes. These appear to involve the retrospective application of characteristics of dementia, along with those of goodness and purity. Common gender representations relating to Iris Murdoch's married life and the caring situation are interwoven in the accounts. We are told a story that reflects and reproduces conventional narratives of the life course and of dementia, characterising the deceased in terms of a moral career.

Little is known about the work of the Claims Resolution Tribunal for Dormant Accounts in Switzerland. Once the existence of dormant Holocaust era bank accounts was publicly acknowledged by the Swiss banks in 1997, the problem required resolution. This Tribunal was therefore created to establish ownership of the dormant accounts. The Claims Resolution Tribunal operates very much behind closed doors and its decisions have not been open to academic scrutiny and are unlikely to be available until the entire process is completed. Whilst justice may never be done for those carrying the monstrous legacy of the Holocaust, it is important to examine whether the Claims Resolution Tribunal is in fact righting the wrong done in respect of those who have struggled with the Swiss banks for many years to claim what is rightfully theirs. This article seeks to do this by scrutinising the inner workings of the Claims Resolution Tribunal and the various steps which a claimant must go through before his claim, is, if at all, accepted as valid. The experience of the Claims Resolution Tribunal in relation to Holocaust accounts and its role in the context of the various Holocaust era processes currently in the international arena is also examined in order to appraise its effectiveness as a means of belatedly doing justice.