An account of judgment ought to explain the fact that a judgment is, or may be, about some object. A judgment may be about some object if it contains some part, or term, which is related to the object, on the one hand, and related to- ‘combined with’ — the other parts of the judgment, on the other, in such a way that the whole judgment is consequently about that object. The relation of that term to the object may be called ‘reference.’ (If the judgment is analyzed into intuition and concept, then it is the relation whereby the intuition is of whatever it may be of.) It is the relation of ‘reference’ that might make a judgment ‘objective,’ and make it be about one or another particular object; and it is the relation combining the referring term (perception, intuition) with another term (concept, predicate) that makes the whole thing a judgment; that is, that makes the whole thing represent something as being true of the object referred to.