‘THE story, the spirit of Pan-Africanism, although originating in America and France, was brought to our country by a man whose name and memory I should like to recall here. I am speaking of Marc Kodio Tovallo Queno, who—as an authentic African forerunner of the movement—claimed his negritude even before the word was coined. He brought us to know Marcus Garvey, Dr Du Bois, and so many others; when I was a child I heard my parents speak of these names and evoke these problems. That is to say, if the first sketch of this movement was begun in America and Paris, it had, before it was publicly evident, repercussions and an extension in Africa.’1