It is a commonly expressed belief that all thinkers, writers, and poets of the fifteenth and sixteenth centuries must be regarded as humanists. Such notable scholars as Walser, Pastor, and Anichini have lent considerable support to this opinion; in an effort to disprove the thesis (which has been dominant since the beginning of the century) that humanism is predominantly irreligious and individualistic, they have managed to distinguish between a Christian humanism and a pagan humanism.
On the basis of such a distinction, we should consider even Luigi Pulci and Lorenzo the Magnificent (and why not Machiavelli and Leonardo?) to be humanists of the same calibre as Ficino, Poliziano, Pico, and Erasmus, even though their humanism was more apparent than real.