Let me begin by thanking in the first instance Dr Sarah Jane Boss for the honour of being invited to give this inaugural lecture, celebrating the establishing of the Marian Study Centre here at LSU College of Higher Education. In offering such thanks, I would like to extend them beyond that invitation to include thanks for the establishing of the Marian Study Centre itself. Without having any sort of “inside track” information, I imagine that thanks for such a timely and courageous move are due not only to the interests and commitment of Dr Boss, but also to the creativity and energy of Professor Mary Grey and the innovative drive and support of the Principal of LSU, Dr Anand Chitnis.
If you remember the terms introduced into our national vocabulary by “ Yes Minister”, my characterisation of the founding of the Marian Study Cenlre as “courageous” may begin to sound a little ambiguous. If my memory serves me accurately, bold decisions cost you votes, while courageous decisions cost you elections … But I would wish to stay with the term “courageous”, because I think that in its unambiguous sense it dbes apply. The doyenne of Jungian analysts in the UK, the Baroness Vera von der Heydt, points out the sensitivities that may be involved:
To some people it is sheer blasphemy to see Mary other than in white and light blue, untouchable, and unapproachable, and unaware of human suffering, sin or temptation. In others negative emotions are aroused at the mere thought of her: it makes them indignant that a mere human creature should havd such privileges …