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John Everett Millais' “Secret-Looking Garden Wall” and the Courtship Barrier in Victorian Art

Published online by Cambridge University Press:  28 November 2008

Extract

The Victorians Were obsessed with themes of love and courtship, which dominated the walls of the Royal Academy in increasing numbers from the middle of the century to its end. While in the early 1800s a canvas with such a subject was often entitled something like The Marriage of Bacchus and Ariadne, Cupid and Psyche, or Scipio Restoring the Captive Princess to her Lover, by the 1840s the pictorial interest had shifted to essentially bourgeois portrayals. With each year thetally of courtship themes escalated, vignettes of lovelorn maidens appearing on exhibition walls alongside canvases with ludicrous titles and themes like The Leper's Bride. Within this wide scope of amorousness, however, love was firmly fixed in the Victorian consciousness as transpiring in the sovereign domain of the earthly paradise, and more precisely, in the middle-class garden or its perimeters in nature.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1985

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References

Notes

1. On this interconnection and on caged birds as symbols of innocence, see Lorenz Eitner, “Cages, Prisons and Captives in Eighteenth-Century Art,” Images of Romanticism: Verbal and Visual Affinities (New Haven: Yale University Press, 1978), pp. 1519, and also E. de Jongh, “Erotica in Vogelperspectief: De dubbelzinningheid van een reeks 17de eeuwse genrevorstelligen,” Simiolus, 3 (19681969), 7374.Google Scholar

2. The symbolic significance of the hortus condusus in the modernized context of the Anglican nunnery is explored in Casteras, Susan P., “Virgin Vows: The Early Victorian Artists' Portrayal of Nuns and Novices,” Victorian Studies, 24 (Winter 1981), 157–84. On the stylistic affinities of Convent Thoughts with other Pre-Raphaelite compositions, see Allen Staley, The Pre-Raphaelite Landscape (Oxford: Clarendon Press, 1973). PP. 4647.Google Scholar

3. Although he later softened his remarks, at first Ruskin attacked the picture for its allegedly Papist tendencies in a May 13, 1851, letter to The Times; Collins then apparently contacted Ruskin, who admitted in a May 30, 1851, letter in the same publication that he had overstated his case. Both are cited in Cook, E.T. and Wedder-burn, Alexander, eds., The Works of John Ruskin (London: George Allen, 1904), Vol. 12, 320–21 and 327.Google Scholar

4. See, for example, on the herita of the hortus condusus to Victorian iconology, Casteras, Susan P., “Down the Garden Path: Courtship Culture and its Imagery in Victorian Painting,” doctoral dissertation (Yale University, 1977), pp. 6782.Google Scholar

5. On the oil painting, last known in the Huntington Hartford collection, see Bennett, Mary, PRB Millais PRA (Walker Art Gallery Exhibition Catalogue, 1967), pp. 3334. The intertwining themes of religion versus duty may owe a debt to Holman Hunt, whose 1850 Claudio and Isabella (Tate Gallery) also incorporated this idea. When The Huguenot was exhibited in 1852, Frederick Shields, a friend of Millais, wrote that “…crowds stood before it all day long. Men lingered there for hours, and went away but to return. It had clothed the old feelings of men in a new garment, and its pathos found almost universal acceptance. This was the picture which brought Millais to the height of his reputation.” As quoted in John Guille Millais, The Life and Letters of Sir John Everett Millais (London: Methuen, 1899), I, 146.Google Scholar

6. As reported in Millais, I, 136.Google Scholar

7. As quoted in Millais, I, 135.Google Scholar

8. As quoted in Millais, I, 136.Google Scholar

9. Hunt's recollections of his suggestions for this composition are to be found in William Holman Hunt, Pre-Raphaelitism and the Pre-Raphaelite Brotherhood (London: Macmillan, 1905), I, 289–90.Google Scholar

10. That Millais knew and saw this opera is confirmed in Millais, I, 138 and 141. See also Malcolm Warner: “Notes on Millais' Use of Subjects from the Opera, 18511854,” The Pre-Raphaelite Review, 2 (11 1978), 7376.Google Scholar

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12. When it was exhibited at the R.A. in 1852, The Huguenot was praised by the critic (probably Tom Taylor) for Punch, who applauded the great and subtle power of the emotion and sentiment in the picture. He wrote, “This is the rare quality of the picture. It has many meanings – admits of various interpretations - may be read in diverse ways. The moment is rightly chosen, when nothing is decided - when two fates hang trembling in the balance, and the spectator finds himself assisting in a struggle, of which he may prophesy the issue, as his sympathy with the love of woman or the strength of man happens to be the strongest.” [Anonymous], ‘“Our Critic’ Among the Pictures,” Punch, 22 [1852], 216.Google Scholar

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15. As found in the unpublished notebook of Philip Hermogenes Calderon, unnumbered pages. I am grateful to Jeremy Maas for allowing me access to this document.Google Scholar

16. The fair-haired versus the darkhaired rival was also a staple in Victorian novels, and a brief discussion of this idea in art is found in Casteras, Susan P., The Substance or the Shadow: Images of Victorian Womanhood (New Haven: Yale Center for British Art, 1982), p. 14.Google Scholar

17. As cited in Virginia Surtees, The Paintings and Drawings of Dante Gabriel Rossetti (18281882), A Catalogue Raisonné (Oxford: The Clarendon Press, 1971). Vol. 1, 55.Google Scholar

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19. SirScott, Walter, The Heart of Midlothian (Boston: Houghton Mifflin, Riverside Edition, 1966), p. 102.Google Scholar

20. Scott, , p. 103.Google Scholar

21. Wilson, , p. 38.Google Scholar

22. Unsigned review of the Royal Academy exhibition: The Athenæum, 29 (03 22, 1856), 365.Google Scholar

23. The original title is mentioned in Ford Madox Ford, Ford Madox Brown: A Record of His Work (London: Longmans, Green & Company, 1896), p. 129. As Mary Bennett in Ford Madox Brown (Walker Art Gallery Exhibition Catalogue, 1964), p. 23, concisely states this problem, “Commenced in 1856 and in hand in 1860, it was left unfinished for lack of a purchaser. It was recommenced in 1887 and completed in 1890 for Henry Boddington.” The similar appearance of the little girl and the young lady is accounted for by the fact that Brown used his daughter to pose for both females, a feat made possible by the twenty-four-year interval between the beginning of the work and its termination.Google Scholar

24. Count D'Orsay, Alfred [Alfred Orsay], The Etiquette and Usages of Society (New York: Wilson & Company [first published in London]: 1843), p. 1.Google Scholar

25. Anonymous: The Etiquette of Courtship and Marriage (London: David Bogue, 1844), pp. 4041.Google Scholar

26. The Etiquette of Courtship and Marriage, pp. 2831.Google Scholar

27. Fowler, O.S., Creative and Sexual Science: Or Manhood, Womanhood, and Their Mutual Inter-Relations (New York and London: Fowler & Wells, 1875), p. 484Google Scholar

28. Hon. Rowley, Hugh, Gamosgammon, or, Hints on Hymen (London: J.C. Hotten, 1871), p. 88.Google Scholar

29. For fuller discussion of this theme and many more pictorial examples, see Casteras, Susan P., Down the Garden Path: Courtship Culture and Its Imagery in Victorian Painting (Ph.D. Dissertation,Yale University, 1977), pp. 356471.Google Scholar