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Jerusalem's Empire State? The Context and Symbolism of a Twentieth-Century Building*

Published online by Cambridge University Press:  21 March 2016

Clyde Binfield*
Affiliation:
University of Sheffield

Extract

My theme is religious encounter in the crucible of three faiths. Its focus is a building and its impact. The encounter as yet has no conclusion. The faiths are Christianity, Islam and Judaism. The building is one of two belonging to the Young Men's Christian Association (YMCA) now in Jerusalem. It expresses the personalities who shaped it and the events which surrounded it. It is an essay in imperial Christian mission, inter-faith dialogue and the chemistry of human personality. Religious pluralism is the name of its game, community its watchword, as caught in a streamlined and golden expression of Bible-Land Deco. It is rich in the symbolism of faith, integrated in stone; but what does such pluralism signify?

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2015

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Footnotes

*

I must acknowledge the unfailing help of Andrea Hinding and Dagmar K. Getz, archivists of theYMCA of the USA Archives (now the YMCA/Kautz Archive) at the University of Minnesota, Twin Cities Campus, St Paul, and of Claude Alain Danthe, archivist of the World Alliance of YMCAs, Clos Belmont, Geneva, during my visits to their collections.The YMCA/Kautz Archive was accumulated by the International Committee of the YMCAs of the USA and Canada.

References

1 For Fosdick, see Miller, R. M., Harry Emerson Fosdick: Preacher, Pastor, Prophet (New York, 1985), 179–99.Google Scholar

2 For a contemporary assessment, see Drummond, A. L., The Church Architecture of Protestantism (Edinburgh, 1934), 118–20Google Scholar. The architects were Pelton and Collens, of New York and Boston.

3 The official Catholic position with regard to the YMCA had in fact been formulated by Cardinal Merry Del Val, Secretary of the Holy Office, in a warning dated November 1920. Its subsequent modification can be followed in Binfield, Clyde, '“An Artisan of Christian Unity“: Sir Frank Willis, Rome and the YMCA', in Swanson, R. N., ed., Unity and Diversity in the Church, SCH 32 (Oxford, 1996), 489505.Google Scholar

4 YMCA/Kautz Archive, Heinrichs to Clinchy, 28 January, 1933. Dr Judah L. Magnes was founder and first chancellor of the Hebrew University; the newly arrived (1932) bishop was George Francis Graham Brown (1891-1942), on whom see Atherstone, Andrew, ‘Evangelical Pilgrims to the Holy Land: Wycliffe Hall's Encounter with the Eastern Churches, 1927-37', Sobornost 30/2 (2008), 3758.Google Scholar I am indebted to Charlotte Methuen for this reference.

5 For Mott, see Hopkins, C. H., John R. Mott, 1865–1955: A Biography (Grand Rapids, MI, 1979).Google Scholar

6 YMCA/Kautz Archive, Waldo H. Heinrichs to Wilbert B. Smith, 7 November 1933.

7 Ibid. This letter and related correspondence give no indication as to what ‘best Germans’ might mean in November 1933.

8 YMCA/Kautz Archive,'Extracts from Diary ofWaldo H. Heinrichs, Referring to the Political Situation in Palestine', 13, 14,27-31 October, 1-3 November 1933.

9 The Jerusalem Young Men's Christian Association (Jerusalem, 1933), 23, 25, 47.

10 Ibid. 19-22.

11 Goldberger, Paul, The City Observed: New York. A Guide to the Architecture of Manhattan (New York, 1979), 118–19Google Scholar; New York City Landmarks Preservation Commission, Guide to New York City Landmarks, 4th edn (New York, 2009), 82–3.Google Scholar

12 For Vogt, Chaikin and the King David, see Kroyankar, David, Jerusalem Architecture (New York, 1994), 154.Google Scholar

13 For Barluzzi, the printed source remains a book for young people: Madden, Daniel M., Monuments to Glory: The Story of Antonio Barluzzi, Architect of the Holy Land (New York, 1964).Google Scholar

14 Stanford White's short-lived (1906–19) but architecturally influential Madison Square Presbyterian Church, New York, is described in Roth, L. M., McKim, Mead & Wliite Architects (London, 1984) 275–9Google Scholar; its interior is illustrated: ibid. 278.

15 The Shelton, much altered, became the Marriott East Side in 1990.

16 This and subsequent paragraphs are drawn from the exhaustive correspondence about the evolution of the Jerusalem YMCA building in the YMCA/Kautz Archive.

17 Anon., ‘James Newbegin Jarvie’, Tower Views International: A Quarterly Bulletin published by the Jerusalem International YMCA, April-June 1992, 2.

18 This account of Harte is drawn from correspondence and other material in the YMCA/Kautz Archive, especially K. Brooke Andrews, ‘Dr. Archie C. Harte. 1865-1926’ (typescript, 1964); Alvah L. Miller,'My Recollections of Archibald Clinton (Archie) Harce’ (typescript, 10 February 1964); Christina H.Jones, ‘Dr Archie Harte’ (typescript, 24 April 1965); Paul B.Anderson to Joel E. Nystrom, 6 September 1965.

19 Thomas Cook's headquarters on Ludgate Circus and George Williams's in St Paul's Churchyard were within ten minutes’ walk. For Holy Land connections, see Larsen, Timothy, ‘Thomas Cook, Holy Land Pilgrims and the Dawn of the Modern Tourist Industry', in Swanson, R. N., ed., The Holy Land, Holy Lands and Christian History, SCH 36 (Woodbridge, 2000), 329–42.Google Scholar

20 Jerusalem YMCA, 35, 37, 48.

21 YMCA/Kautz Archive; this covers especially the years 1914-33, and is voluminous from 1925.

22 Jerusalem YMCA, 25-6; the following paragraphs are drawn from this source, esp. 25–46.

23 Ibid. 48.

24 See the brochure/itinerary in the YMCA/Kautz Archive, Pilgrimage to Palestine to attend Dedication Services, New YMCA Building, Easter, April 16th 1933 (New York, 1933).Google Scholar

25 Miller,'My Recollections', 7-8.

26 'The Story of Count Bernadotte', World Communique 7/6 (1948), 106–7Google Scholar; Persson, Sune, Escape from the Tliird Reich: Folke Bernadotte and the White Buses (London, 2009).Google Scholar

27 The Royal Families of Sweden (b) House of Bernadotte', Burke's Royal Families of the World, 1: Europe and Latin America (London, 1977), 513–14.Google Scholar

28 David Horowitz,'In the exceptional Rise of a gutsy Arab Kid from the Galilee, many Harsh Truths for Israel', The Times of Israel, 24 August 2012. I am indebted to Mr K. Montgomery for this reference.

29 Strong, Tracy, A Pilgrimage into the World of Islam: A Personal Report (Geneva, c. 1960), 23–4.Google Scholar