Hostname: page-component-586b7cd67f-gb8f7 Total loading time: 0 Render date: 2024-11-23T21:36:23.822Z Has data issue: false hasContentIssue false

Universal Moral Standards and the Problem of Cultural Relativism in Hume's ‘A Dialogue’

Published online by Cambridge University Press:  20 August 2013

Abstract

An interpretation and critical re-construction is offered of David Hume's argument on cultural relativism in the essay ‘A Dialogue’ (1751). For any issue of moral disagreement, Hume contends, either one side can be shown right and the other wrong, or imprecision in moral principles leaves room for more than one reasonable view, or the disagreement concerns a morally indifferent aesthetic matter, or it is caused by ‘artificial’ moral sentiments. In each case, relativism is the wrong view. Following an analysis of each disagreement type, and the crucial notion of ‘artificial’ views, it is concluded that Hume's anti-relativist argument is sound.

Type
Research Article
Copyright
Copyright © The Royal Institute of Philosophy 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Beauchamp, Tom, ‘Introduction. A History of the Enquiry on Morals’, in David Hume, An Enquiry Concerning the Principles of Morals, (ed.) Beauchamp, Tom (Oxford: Oxford University Press,1998), xvii, xliiiGoogle Scholar.

2 Hume, David, ‘A Dialogue’, in Hume, An Enquiry Concerning the Principles of Morals (Oxford: Oxford University Press, 1998), 110–23Google Scholar, abbreviated ‘Dial’ in the text and cited by paragraph, followed by ‘SBN’ and the page number in Hume, , Enquiries Concerning the Principles of Human Understanding and Concerning the Principles of Morals, (ed.) Selby-Bigge, L. A., rev. Nidditch, P. H. (Oxford: Clarendon Press 1975)Google Scholar.

3 Blackburn, Simon, Ruling Passions: A Theory of Practical Reasoning (Oxford: Oxford University Press 1998), 301Google Scholar.

4 Abramson, Kate, ‘Hume on Cultural Conflicts of Values’, Philosophical Studies 94 No. 1–2 (1999), 173187CrossRefGoogle Scholar; Mazza, Emilio, ‘Cannibals in “A Dialogue” (In Search of a Standard for Morals)’, in Instruction and Amusement: Le ragioni dell'illuminismo britannico, eds. Mazza, Emilio and Ronchetti, Emanuele (Padova: Il Poligrafo, 2005), 4566Google Scholar.

5 Mazza, ‘Cannibals in “A Dialogue”’, 55.

6 See Abramson, ‘Hume on Cultural Conflicts’, 174–175.

7 Hume, David, Essays, Moral, Political, Literary, (ed.) Miller, Eugene F. (Indianapolis: Liberty Fund, 1987)Google Scholar, abbreviated ‘EPML’ in the text and cited by page number.

8 Hume, David, ‘The Natural History of Religion’, in Hume, A Dissertation on the Passions; The Natural History of Religion: a Critical Edition, (ed.) Beauchamp, Tom L. (Oxford: Clarendon Press), 2007Google Scholar.

9 Cf. Okin, Susan Moller, ‘Is multiculturalism bad for women?’, in Susan Moller Okin, Is multiculturalism bad for women? (eds) Cohen, Joshua, Howard, Matthew and Nussbaum, Martha C. (Princeton, N.J.: Princeton University Press, 1999), 726Google Scholar.

10 Hume, David, An Enquiry Concerning the Principles of Morals (Oxford: Oxford University Press, 1998)Google Scholar, abbreviated ‘EPM’ in the text and cited by section and paragraph, followed by ‘SBN’ and the page number in Enquiries Concerning the Principles of Human Understanding and Concerning the Principles of Morals, (ed.) Selby-Bigge, L.A., rev. Nidditch, P.H. (Oxford: Clarendon Press, 1975)Google Scholar, abbreviated ‘SBN’.

11 Hume, David, A Treatise of Human Nature, (ed.) Norton, David Fate and Norton, Mary (Oxford: Clarendon Press, 2000)Google Scholar, abbreviated ‘T’ in the text and cited by Book, part, section, and paragraph number, followed by ‘SBN’ and the page number in A Treatise of Human Nature, (ed.) Selby-Bigge, L.A., 2nd ed., rev. P.H. Nidditch (Oxford: Clarendon Press, 1978)Google Scholar, abbreviated ‘SBN’ in the text.

12 On the steady and general or ‘common’ point of view, cf. Taylor, Jacqueline, ‘Hume on the Standard of Virtue’. The Journal of Ethics 6 No. 1 (2002), 4362CrossRefGoogle Scholar, and Cohon, Rachel, Hume's Morality (Oxford: Oxford University Press, 2008), 126158CrossRefGoogle Scholar.

13 Blackburn, Ruling Passions, 304.

14 Frankena, William K., Ethics. 2nd ed. (Englewood Cliffs: Prentice-Hall, 1973), 109110Google Scholar.

15 Williams, Bernard, Ethics and the Limits of Philosophy (London: Fontana Press/Collins, 1985), 159Google Scholar.

16 Blackburn, Ruling Passions, 209. See also Hume, EMPL 169.

17 Williams, Ethics and the Limits of Philosophy, 159.

18 Gadamer, Hans-Georg, Truth and Method, second, rev. (ed.) Weinsheimer, J. and Marshall, D. G. (London: Sheed & Ward, 1989)Google Scholar; Bernstein, Richard J., Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis (Oxford: Basil Blackwell, 1983)Google Scholar; Taylor, Charles, ‘The Politics of Recognition’, in Charles Taylor, Multiculturalism: Examining the Politics of Recognition, (ed.) Gutmann, Amy (Princeton, N.J.: Princeton University Press), 2573Google Scholar.

19 Charles-Louis de Secondat Montesquieu. Persian Letters, transl. from the French, in two volumes, sixth (ed.) Printed by Alexander Donaldson, London and Edinburgh, 1773.