Support for redistribution in developing countries has been found to be weakly related to income, meaning the poor are not much likelier than the rich to support redistribution. If not economic self-interest, what explains support for redistribution? A multilevel regression analysis covering a decade of public opinion data from 18 Latin American countries finds support for explanations centered on social affinity. Specifically, people in more culturally divided countries are less supportive of redistribution. This relationship is strongest among low-income individuals, who are more likely to support redistribution than richer people in countries with low levels of diversity, but no more likely and, by some measures, less likely to support redistribution where diversity is highest. Economic distance between groups also matters. Support for redistribution increases when middle-class incomes are closer to those of the poor than the rich. Support declines as the middle class pulls ahead of the poor.

To what extent can presidents exert gatekeeping power in opposition-led legislatures? Drawing on a study of roll rates in the Mexican Chamber of Deputies, where presidents lack legislative majorities and often face a legislature controlled by the opposition, this article argues that gatekeeping power is divided among multiple actors. It finds that presidents exert weak gatekeeping power over the agenda. While presidents and their parties are rarely defeated in votes related to presidential initiatives, they generally create stable, informal coalitions with opposition parties to pass their bills. Moreover, the agenda-setting power of the president and the president’s party is weaker with bills that originate in the legislative branch, where the party is occasionally rolled on legislative initiatives and during the amendment stage if it is not also the median party.

This article introduces the concept of international clientelism and discusses how this diplomatic tool was employed by Venezuela under Hugo Chávez and Nicolás Maduro as a means to get political support from several Latin American and Caribbean countries. We operationalize the concept and apply it to assess Venezuelan practices put forth in the region. We argue that the reach of Caracas’s diplomatic strategy is broader and deeper than that of simple vote-buying tactics, as it implies the promotion of structural rather than contingent ties, shielding the country against unfavorable moves in international fora. An empirical test using data for all LAC countries for the years 1999–2015 confirms that clientelistic linkages produced political support for Venezuela at the United Nations General Assembly while also moving its partners away from the United States in that institution.

Regional trade agreements have important consequences for developing countries, but the public opinion literature on trade agreements suffers from several shortcomings. Most significant is that studies tend to take a single year as the point of analysis, leaving us uncertain as to how opinion evolves. This study uses polling data to examine Mexicans’ attitudes toward NAFTA over a ten-year period. Results from regression analyses show an association between Mexicans’ support for the United Nations and their support for NAFTA, and a weaker relationship for other types of cues (presidential, the United States), than other studies have found. The data also reveal an association between Donald Trump’s arrival in the presidency and increased support for NAFTA.

Conventional wisdom among scholars of Latin American politics holds that informal workers are less participatory and less left-leaning than formal workers. Relevant empirical findings, however, are mixed and in need of synthesis. This article provides that synthesis by conducting meta-analyses on the universe of previous quantitative studies of informality and the vote. It finds that informal workers are indeed less likely to vote than formal workers, but the effect of informality is small—just four to seven percentage points. It further finds that informal workers are more likely to vote for the left, not the right, but here the effect size is even smaller. Meta-regression analyses reveal that in countries where organized professional activity among informal workers is high, gaps in turnout between the two sectors are minimal. The article concludes that the conventional wisdom over-states the individual-level political consequences of labor informality in Latin America.

This essay examines how the inhabitants of Putumayo, a department of Colombia both divided and held together by licit and illicit authority structures and markets, engage with varied political orders as they advance individual and collective economic and political projects. Putumayo’s inhabitants adopt four basic strategies to maintain their often illicit livelihoods amid state repression. The first is intellectual resistance, wherein they develop explanations for their involvement in illicit markets that they can use to alter local and national state behavior. The second is protest, through which groups of peasants mobilize to support their illicit but socially normalized economic endeavors. A third is evasion or malicia, in which peasants seek to strategically adhere to state policy to misdirect the state as they continue to grow coca. Fourth, some peasants pursue a strategy of exit, going deeper into the jungle in search of land where they can peacefully grow coca.

After more than a decade of leftist governments in Latin America, the left turn began to reverse course, giving way to the rise of rightist political forces. Even moderate right-wing governments undertook reforms to reduce public spending. This agenda, however, encountered important obstacles. Focusing on the 2017 Argentine pension reform and based on extensive qualitative research, including in-depth interviews with key players, the findings here uphold previous work on the strength of policy legacies in opposition to promarket reforms. This study contributes to the existing theory by showing that protests against retrenchment favor the formation of opposition coalitions only in places where left-leaning governments had established inroads with organized popular sectors, maintaining relationships of coordination and collaboration. In these cases, the cost of specific reforms can jeopardize the broader project of retrenchment.

This article studies how public investment and other types of spending by municipal governments shape perceptions of corruption in Mexico. We argue, drawing on various strands of literature, that investment in visible public works projects should lower corruption perceptions, given the well-known difficulties in directly observing corrupt acts. Contrary to our expectations and common assumptions in studies of public investment, we find that more public investment by municipal governments is associated, on average, with higher corruption perceptions. However, this effect is mediated by individuals’ education levels. For individuals with less formal education, higher public investment correlates with higher perceived corruption, while highly educated individuals perceive less corruption when municipal public investment is high. The study uses qualitative evidence from municipal audit reports to identify a possible mechanism driving this outcome: municipal investments may not be targeted to the poorer neighborhoods with greater public service deficits.

Drawing on longitudinal ethnographic research carried out over two-and-a-half decades in barrio Luis Fanor Hernández, a poor neighborhood in Managua, Nicaragua, this article explores how legal and illegal economic activities are socially legitimized, and more specifically, how certain illegal economic activities can end up being seen as legitimate, and certain legal ones perceived as illegitimate. The first part of the article explores the variable morality surrounding different types of criminal activities that local gang members engaged in during the 1990s and 2000s. The second part considers my experiences running a local market stall, describing the contrasting reactions I faced when I resorted to first legal, and then illegal, strategies to boost my revenue levels. Taken together, these examples showcase how the social legitimization of an economic activity has less to do with whether it is legal or illegal, but rather the future aspirations it embodies.

High commodity prices have led to the proliferation of informal gold mining in the Andes. Despite their limited financial capacity, informal gold miners have proved capable of influencing national-level policy outcomes. Why are they able to do so? This study puts forward a comparative study of Bolivia, where informal miners have been politically incorporated, and Peru, where they have been traditionally excluded. It shows how, despite the very different institutional contexts, informal miners are similarly capable of leveraging their contribution to the local economy and the fracture between the central state and its peripheral branches to form pressure groups with local authorities. Based on 120 interviews with politicians and leaders from the largest gold-mining communities in Bolivia and Peru, this study contributes to the scholarship on state-society relations, resource politics, and decentralization by outlining the conditions and mechanism through which informal groups contest exclusionary resource governance in fragmented states.

Between 1999 and 2016, 20 former first ladies ran 26 times for the presidency, vice presidency, or Congress in Latin America. Despite the growing importance of this unique type of candidate, political analysts routinely describe them as mere delegates of ex-presidents. We argue that this view has overlooked the political trajectory of former first ladies, and we claim that women with elected political experience should be regarded as politicians who use the ceremonial role of first lady as a platform to enhance their careers. We hypothesize that first ladies with elected political experience are more likely to run for office as soon as they leave the executive branch. We test our argument by analyzing the 90 former first ladies who were eligible to become candidates in 18 Latin American countries from 1999 to 2016. The results support our argument, opening a new research agenda in the study of women’s representation.

Under what conditions do collaborations between informal workers and the state in public service provision lead to socially beneficial synergies, and when might they intensify inequalities? This article, based on 14 months of ethnographic research, addresses this question through a comparative case study of two attempts to co-produce recycling services in São Paulo. The first, a grassroots organizing effort in the 1980s and 1990s, improved the incomes and conditions of hundreds of waste pickers and inspired a national upsurge of waste picker organizing. The second, an ambitious overhaul of waste management in the early 2000s, generated about 1,500 jobs but functionally excluded the very population of street waste pickers it was designed to benefit. The findings suggest that co-production is most likely to lead to pro-poor outcomes if concerted efforts are made to level inequalities between poor constituents and more powerful stakeholders during processes of policy design and implementation.

The literature on comparative partisanship has demonstrated the low rates of party identification in Latin America. Such low rates are commonly interpreted as a sign of citizens’ disengagement with parties and democracy in the region. This article revisits this interpretation by considering voters’ adverse affection toward a party, or negative partisanship. It shows that examining the negative side of partisanship can help us develop a clearer perspective on the partisan linkages in the electorate. To support this claim, this study analyzes an original conjoint experiment in Argentina and Mexico, as well as two other public opinion surveys fielded in Brazil, Chile, and Ecuador. The study presents empirical evidence indicating that negative partisanship helps voters without an attachment to a party to distinguish themselves from nonpartisans, is independent of positive partisanship, and is different from a general distrust of the democratic system.

Studies of futurity typically privilege licit economies and assume that the lines between licit and illicit institutions are largely clear to the actors involved. But what happens to those actors, and their grip on the future, when such lines blur? This article explores the epistemic crossroads of futurity and legality by focusing on ambiguity. From 1986 to 2009, the Stanford Financial Group reaped billions of dollars selling fraudulent investment products to thousands of Venezuelans. During this span, Venezuelans suffered successive governments’ shambolic currency schemes, bureaucratic dysfunction, judicial corruption, political upheaval, and worsening street crime. As crises became routinized, middle-class Venezuelans faced “normative ambiguity,” a loss of familiar legal and moral certainties, undercutting their sense of futurity. Drawing on 54 interviews with defrauded investors and others linked to the case, this article shows how such ambiguity left investors vulnerable to a fraud that promised to restore that threatened futurity.

Civil society leaders develop relationships with officials and engage in contentious politics. Some resort to destructive tactics like arson and assault to target the officials they work with. Why do civil society leaders use destructive protest tactics? This article argues that leaders use destructive tactics when both they and officials need clear information and when leaders believe that officials will offer lucrative agreements to stop destructive protests. The research suggests that this dynamic is more likely in weakly institutionalized, highly politicized, and resource-strapped environments. The research supports the argument by process-tracing cases of peaceful and destructive protest by street vendor organizations and officials’ responses in El Alto, Bolivia. The argument and cases suggest that civil society leaders are more likely to target women and other minoritized people because leaders are more likely to underestimate minoritized officials, but that these officials are then more likely to punish the perpetrators.

Drawing on ethnographic research in El Oasis, a highly precarious self-built settlement in Medellín, Colombia, this article examines the illegal practice of autoconstruction as a material expression of hope. It focuses on the multilayered, symbolic meaning of self-built housing, as it represents the pursuit of dignity, permanence, and agency—as opposed to poverty, uncertainty, and lack of agency—and an active and material form of hoping for a better future in the city. The state plays an ambiguous role in residents’ perspectives, who conceive of it, simultaneously, as a threat to and a guarantor of their future in the city. This ambiguity becomes materialized in the physical form of residents’ self-built housing, as residents either embrace or refrain from making improvements to their houses in response to shifting perceptions about the state’s intentions regarding the future of the settlement.

Scholarship on Transnational Advocacy Networks (TANs) increasingly recognizes that even weak states targeted by TANs may respond, and subvert, transnational norm socialization campaigns. It examines both the conditions conducive to such responses and the range of policy instruments available to these states. Yet this emerging work lacks a robust, contextualized account for how states devise the strategy and the content of their responses. This article builds on the policy-learning literature to elucidate the process through which states construct their antiTAN approaches. It suggests that states’ policy paradigms in the field of domestic security largely shape those responses, with different paradigms offering distinct priorities and instruments. The comparison of the divergent impact of the Guatemalan state’s contrasting responses to two similar legal-political challenges, undertaken in the context of the same anticorruption TAN campaign, illustrates the argument.

This article disputes recent studies that find no relationship between homicides and vigilantism. Using a unique panel dataset that controls for time and region, this study shows that the relationship exists. The evidence is consistent with the theory of low-capacity states: high homicide rates indicate unchecked criminal enclaves that further corrode trust in police. The territorial gaps in the central state’s presence that O’Donnell once called “brown areas” cost people their lives. Vigilantes react through defensive movements in which ordinary people substitute for the police to fill a security gap. The panel results also indicate that wealth inequality matters. Business people reportedly finance the vigilante organizations, which helps them to sustain collective action over time. Together with income inequality, Mexico’s low-capacity state facilitated an armed vigilante movement between 2012 and 2015.