Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-02T21:19:40.321Z Has data issue: false hasContentIssue false

Saʿdi-ye Shirāzi and Bono Giamboni in Dialogue: A Comparative Approach to Temperance

Published online by Cambridge University Press:  01 January 2022

Daniela Meneghini*
Affiliation:
Department of Asian and North African Studies, at the Ca’Foscari University of Venice, Italy

Abstract

This article presents a study of two coeval works on morals: the first belongs to the classic Persian tradition, the Golestān (The Rose Garden) by Saʿdi (Shirāz 1210–91 or 1292); the second, Il libro de’ vizî e delle virtudi (Book of Vices and Virtues) by Bono Giamboni (Florence 1240–92), belongs to the first didactic prose in vernacular Italian. The study will specially concern the theme of temperance قناعت qanāʿat, central to both Islamic and Christian morals. An analysis is made of passages dedicated to this theme in both texts, also through comparative observations, in order to identify the approach characteristic to each work.

Type
Articles
Copyright
Copyright © Association For Iranian Studies, Inc 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Azarnoosh, Azartash, and Umar Suheyl. “Adab.” In Encyclopaedia Islamica, ed. Madelung, W. and Daftary, F., vol. 3, pp. 121. Leiden: Brill, 2008.Google Scholar
Bible. New Revised Standard Version—Catholic Edition. http://bible.oremus.org/Google Scholar
Branca, V., Balduino, A., Stocchi M., Pastore, Pecoraro, M. Dizionario critico della letteratura italiana, ed. Balduino, A. et al. Torino: UTET, 1986.Google Scholar
Casagrande, Carla, and Vecchio, Silvana. I sette vizi capitali, Storia dei peccati nel Medioevo. Torino: Einaudi, 2000.Google Scholar
Curtius, Ernst. European Literature and the Latin Middle Ages. London: Routledge & Kegan Paul, 1953.Google Scholar
d’Aquino, Tommaso. Somma contro i gentili di san Tommaso d’Aquino. Ed. Centi, T.S. Torino: UTET, 1975.Google Scholar
De Agostino, Alfonso.Itinerari e forme della prosa.” In Storia della letteratura italiana, ed. Malato, E. Vol. 1, pp. 527630. Roma: Salerno editrice, 1995.Google Scholar
De Fouchécour, Charles-Henri. Moralia Les notions morales dans la littérature persane du 3/9 au 7/13 siècle. Paris: Éditions recherche sur les civilizations, 1986.Google Scholar
De Fouchécour, Charles-Henri.Ethics.” Encyclopædia Iranica IX, no. 1 (2012): 37. http://www.iranicaonline.org/articles/ethicsGoogle Scholar
Ebrāhi, Ebrāhim, and Torābi, Zeynab. “Barrasi-ye tatbiqi-ye farhang-e qanāʿat dar Qorān-e karim va Bustān va Golestān-e Saʿdi.” Faslnāme-ye ʿelmi 3, no. 3 (1394/2015): 2347.Google Scholar
Geries, Ibrahim. Un genre littéraire arabe: al-Maḥāsin wa-l-Masāwī. Paris: Maisonneuve et Larose, 1977.Google Scholar
Giamboni, Bono. Il libro de’ vizi e delle virtudi e Il trattato di virtù e di vizî, ed. Segre, Cesare, Torino: Einaudi, 1968.Google Scholar
Giamboni, Bono. Della miseria dell’uomo, ed. Tassi, Francesco. Firenze: Guglielmo Piatti, 1836.Google Scholar
Giamboni, Bono. Le livre des vices et des vertus. Trans. Trousselard, Sylvain and Vianello, Elisabetta. Paris: Classiques Garnier (Moyen Âge en traduction), 2013.Google Scholar
Latini, Brunetto. Tresor, ed. Beltrami, P. G., Squillacioti, P., Torri, P., Vatteroni, S. Torino: Einaudi, 2007.Google Scholar
Le Goff, J. ed. Dizionario dell’Occidente medievale: Temi e percorsi. Vol. I, ed. Le Goff, J. and Schmitt, J.-C. Torino: Einaudi, 2003.Google Scholar
Lewis, Franklin.Golestān-e Saʿdi.” Encyclopædia Iranica XI, no. 1 (2012): 7986. http://www.iranicaonline.org/articles/golestan-e-sadiGoogle Scholar
Loghatnāmeh-ye Dehkhodā. Ed. Mo'assese-ye enteshār va chāp-e dāneshgāh- e Tehrān. Tehran, 1372/1994.Google Scholar
Losensky, Paul.Saʿdi.” Encyclopædia Iranica. http://www.iranicaonline.org/articles/sadi-siraziGoogle Scholar
Khaleghi-Motlagh, Djalāl.Adab i. Adab in Iran.” Encyclopædia Iranica I, no. 4 (2011): 432–9. http://www.iranicaonline.org/articles/adab-i-iranGoogle Scholar
Movahhed, Ziyā’. Saʿdi. Tehran: Tarh-e now, 1999.Google Scholar
Pavan, M., Accordi, B., Caravale, M., Bartoccini, F. Dizionario biografico degli italiani. Roma: Istituto dell’Enciclopedia italiana, 1960.Google Scholar
Magdalena, Rodziewicz. “The Culture of Reconciliation: The Moral Aspect of Speech in Saʿdi’s Teachings.” Rocznik Orientalistyczny LXXI, no. 1 (2018): 109–26.Google Scholar
Saʿdi. Kolliyāt-e Saʿdi. Ed. ‘Ali Forughi, M. Tehran: Enteshārāt-e Qaqanus, 1363/1984.Google Scholar
Saʿdi. The Gulistan or Rose Garden of Saʿdi. Trans. Rehatsek, E. London: George Allen, 1964.Google Scholar
Shaked, S., and Safa, Z.Andarz.” Encyclopædia Iranica II, no. 1 (2011): 1122. http://www.iranicaonline.org/articles/andarz-precept-instruction-adviceGoogle Scholar
Tagliapietra, Andrea. Alfabeto delle proprietà: filosofia in metafore e storie. Bergamo: Moretti&Vitali, 2016.Google Scholar
Wickens, Michael G. Morals Pointed and Tales Adorned. Leiden: Brill, 1974.Google Scholar
Wickens, Michael G.Bustān.” Encyclopædia Iranica IV, no. 6 (1990): 573–4. http://www.iranicaonline.org/articles/bustan-sadiGoogle Scholar
Zipoli, Riccardo.Le khabīthāt oscene di Sa‘dī.” Annali di Ca’ Foscari 36, no. 3 (1997): 179214.Google Scholar
Zipoli, Riccardo. Irreverent Persia—Invective, Satirical and Burlesque Poetry from the Origins to the Timurid Period (10th to 15th Centuries). Leiden: Leiden University Press, 2015.Google Scholar
Zipoli, Riccardo. Tesori e Serpenti. Venice: Cafoscarina, 2017.Google Scholar