Hostname: page-component-586b7cd67f-g8jcs Total loading time: 0 Render date: 2024-12-03T19:15:04.710Z Has data issue: false hasContentIssue false

Questions of Proximity: “Woman's Place” in Derrick and Irigaray

Published online by Cambridge University Press:  25 March 2020

Abstract

This article reconsiders the issue of Luce Irigaray's proximity to Jacques Derrida on the question of woman. I use Derrida's reading of Nietzsche in Spurs: Nietzsche's Styles (1979) and Irigaray's reading of Heidegger in L'Oubli de l'air (1983) to argue that reading them as supplements to one another is more accurate and more productive for feminism than separating one from the other. I conclude by laying out the benefits for feminism that such a reading would offer.

Type
Research Article
Copyright
Copyright © 1997 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Armour, Ellen T. 1997. Crossing the boundaries between deconstruction, feminism, and religion. In Feminist interpretations of Derrida, ed. Holland, Nancy. State College: Pennsylvania State University Press. Forthcoming.Google Scholar
Armour, Ellen T. n.d. Deconstruction, feminist theology, and the problem of difference: Subverting the race/gender divide. Manuscript.Google Scholar
Braidotti, Rosi. 1991. Patterns of dissonance. New York: Routledge.Google Scholar
Butler, Judith. 1993. Bodies that matter: On the discursive limits of “sex.” New York: Routledge.Google Scholar
Chanter, Tina. 1995. Ethics of eros: Irigaray's rewriting of the philosophers. New York: Routledge.Google Scholar
Collins, Patricia Hill. 1990. Black feminist thought: Knowledge, consciousness, and the politics of empowerment. Boston: Unwin Hyman.Google Scholar
Derrida, Jacques. 1974. Of grammatology. Trans.Spivak, Gayatri Chakravorty. Baltimore: Johns Hopkins University Press.Google Scholar
Derrida, Jacques. 1979. Spurs: Nietzsche's stylésleperons: les styles de Nietzsche. Trans.Harlow, Barbara. Chicago: University of Chicago Press.Google Scholar
Derrida, Jacques. 1982. The ends of man. In Margins of philosophy, Trans.Bass, Alan. Chicago: University of Chicago Press.Google Scholar
Derrida, Jacques. 1983. Geschlecht: Sexual difference, ontological difference. Research in Phenomenology 13: 6583.Google Scholar
Derrida, Jacques. 1985. Racism's last word. Trans.Kamuf, Peggy. Critical Inquiry 12: 290–99.Google Scholar
Derrida, Jacques. 1987a. Geschlecht II: Heidegger's hand. In Deconstruction and philosophy: The texts of Jacques Derrida, ed. Sallis, John. Chicago: University of Chicago Press.Google Scholar
Derrida, Jacques. 1987b. The post card: From Socrates to Freud and beyond. Trans.Bass, Alan. Chicago: University of Chicago Press.Google Scholar
Derrida, Jacques. 1987c. Women in the beehive: A seminar with Jacques Derrida. In Men in feminism, eds.Jardine, Alice and Smith, Paul. New York: Methuen.Google Scholar
Derrida, Jacques. 1989. Of spirit: Heidegger and the question. Trans.Bennington, Geoffrey and Bowlby, Rachel. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Derrida, Jacques, and McDonald, Christie. 1988. Interview: Choreographies. In The ear of the other: Otobiography, transference, translation, ed. McDonald, Christie, trans. Kamuf, Peggy. Lincoln: University of Nebraska Press.Google Scholar
Feminist Studies. 1988. 14(1).Google Scholar
Heidegger, Martin. 1962. Being and time. Trans.McQuarrie, John and Robinson, Edward. New York: Harper and Row.Google Scholar
Heidegger, Martin. 1977. Basic writings, ed. Krell, David. New York: Harper and Row.Google Scholar
Hooks, Bell. 1981. Ain't I a woman: Black women and feminism. Boston: South End Press.Google Scholar
Irigaray, Luce. 1983. L'Oubli de l'air: Chez Martin Heidegger. Paris: Minuit.Google Scholar
Irigaray, Luce. 1985a. Speculum of the other woman. Trans.Gill, Gillian C.Ithaca: Cornell University Press.Google Scholar
Irigaray, Luce. 1985b. This sex which is not one. Trans.Porter, Catherine and Burke, Carolyn. Ithaca: Cornell University Press.Google Scholar
Irigaray, Luce. 1991. Marine lover of Friedrich Nietzsche. Trans.Gill, Gillian C.New York: Columbia University Press.Google Scholar
Irigaray, Luce. 1993a. Je, tu, nous: Towards a culture of difference. Trans.Martin, Alison. New York: Routledge.Google Scholar
Irigaray, Luce. 1993b. Sexes and genealogies. Trans.Gill, Gillian C.New York: Columbia University Press.Google Scholar
Kintz, Linda. 1989. In‐different criticism: the deconstructive “parole.” In The thinking muse: Feminism and modem French philosophy, eds.Allen, Jeffner and Young, Iris Marion. Bloomington: Indiana University Press.Google Scholar
Spelman, Elizabeth V. 1988. Inessential woman: Problems of exclusion in feminist thought. Boston: Beacon Press.Google Scholar
Spivak, Gayatri Chakravorty. 1983. Displacement and the discourse of woman. In Displacement: Derrida and after, ed. Krupnick, Mark. Bloomington: Indiana University Press.Google Scholar
Spivak, Gayatri Chakravorty. 1987. Feminism and critical theory. In In other worlds: Essays in cultural politics. New York: Routledge.Google Scholar
Whitford, Margaret. 1991. Luce Irigaray: Philosophy in the feminine. London: Routledge.Google Scholar