Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-25T18:56:57.612Z Has data issue: false hasContentIssue false

Loving Paradoxes: A Feminist Reclamation of the Goddess Kali

Published online by Cambridge University Press:  25 March 2020

Abstract

The feminist significance of the Goddess Kali lies in an indigenous worshipful attitude of “Kali-bhakti” rather than in the mere image of the Goddess. The peculiar mother-child motif at the core of the poet Ramprasad Sen's Kali-bhakti represents, I argue, not only a dramatic reconstruction of femininity but of selfhood in general. The spiritual goal of a devotee here involves a deconstruction of “master identity” necessary also for ethico-political struggles for justice.

Type
Research Article
Copyright
Copyright © 2000 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Avalon, Arthur. 1978. Shakti and shakta. New York: Dover Publications.Google Scholar
Bagchi, Jashodhara.1990. Representing nationalism: Ideology of motherhood in colonial Bengal. Economic and Political Weekly 20 (27): Ws65Ws 71.Google Scholar
Bhattacharji, Sukumari.1990. Motherhood in ancient India. Economic and Political Weekly 20 (27): Ws 50Ws 57.Google Scholar
Chakrabarti, Arindam. 1988. The end of life: A Nyaya‐Kantian approach to the Bhagavadgita. Journal of Indian Philosophy 16: 327334.CrossRefGoogle Scholar
Gaard, Greta. 1993. Ecofeminism and Native American cultures. In Ecofeminism, ed. Gaard, Greta. Philadelphia: Temple University Press.Google Scholar
Gross, Rita M. 1983. Hindu female deities as a resource for the contemporary rediscovery of the Goddess. In The Book of the Goddess Past and the Present: An introduction to Her religion, ed. Olson, Carl. New York: Crossroad.Google Scholar
Gupta, Lina. 1991. Kali the Savior. In After patriarchy: Feminist transformations of world religions, ed. Cooey, Paula M., Eakin, William R., and McDaniel, Jay B.Maryknoll, N.Y.: Orbis Books.Google Scholar
Jarvos, Irene. 1990. Goddess in the metropolis: Reflections on the sacred in an urban setting. In Reweaving the world: The emergence of ecofeminism, ed. Diamond, Irene and Orenstein, Gloria Feman. San Francisco: Sierra Club Books.Google Scholar
Islam, Kazi Nazrul. 1968. Debistuti (in Bengali). Ed. Ghatak, Netai. Calcutta.Google Scholar
Kaviraj, M. M. Gopinath. 1990. Sakta philosophy. In Selected writings of M. M. Gopinath Kaviraj, ed. Kaviraj, M. M. Gopinath. Centenary Celebration Committee. Varanasi.Google Scholar
Kinsley, David R. 1975. The sword and the flute. Berkeley: University of California Press.Google Scholar
Brown, C. Mackenzie 1983. Kali, the mad Mother. In The Book of the Goddess past and present: An introduction to Her religion, ed. Olson, Carl. New York: Crossroad.Google Scholar
Devi, Mahasweta 1993. Sanjh sakaler ma. In Mahasweta Devir Chhotogalpo (in Bengali). New Delhi: National Book Trust.Google Scholar
Manushi, 1989. Tenth anniversary issue on women saints: 50–52.Google Scholar
McDermott, Rachel Fell. 1996. The western Kali. In Devi: Goddesses of India, ed. Hawley, John S. and Wulff, Donna M. Berkeley . University of California Press.Google Scholar
Mckean, Lisa. 1996. Bharat Mata: Mother India and Her militant matriots. In Devi: Goddesses of India, ed. Hawley, John S. and Wulff, Donna M.Berkeley: University of California Press.Google Scholar
Mishra, Kamalakar. 1981. Significance of the Tannic tradition. Varanasi: Ardhanarisvara Publications.Google Scholar
Nathan, Leonard. and Seely, Clinton 1982. Grace and mercy in Her wild hair: Selected poems to the Mother Goddess. Boulder: Great Eastern.Google Scholar
Plumwood, Val. 1993. Feminism and the mastery of nature. London: Routledge.Google Scholar
Sangari, Kumkum. 1989. Mirabai and the spiritual economy of bhakti. Economic and Political Weekly July 7: 14641474; July 14: 1537–1551.Google Scholar
Sarkar, Sumit. 1993. An exploration of the Ramakrishna Vivekananda tradition. Occasional Paper I. Shimla: Indian Institute of Advanced Study.Google Scholar
Sarkar, Tanika and Butalia, Urvashi, eds. 1995. Women and the Hindu right. New Delhi: Kali for Women.Google Scholar
Shiva, Vandana. 1988. Staying alive. New Delhi: Kali for Women.Google Scholar
Smith, Brian K. 1989. Reflections on resemblance, ritual, and religion. New York: Oxford University Press.Google Scholar
Rajan, Rajeswari Sunder. 1998. Is the hindu goddess a feminist? Economic and Political Weekly October 31: Ws‐34‐Ws‐38.Google Scholar
Walker, Barbara G. 1985. The crone: Women of age, wisdom and power. San Francisco: Harper and Row.Google Scholar