Did science develop differently in different ancient civilisations, and if so, why? This article compares the development of medicine, mathematics and astronomy in ancient Greece and ancient China. It identifies certain significant differences in the way in which the problems were formulated and the aims and methods used to resolve them, and it relates these to the social institutions and values of the society within which the scientists work.

In this essay I discuss the emergence of the Mao cult during the Cultural Revolution in China and its appropriation in cultural revolutions in Europe and the United States to show how this image resonated with similar cults of popular icons in the West and lent itself to the formulation of theories and practices of postmodernism. The image quality of these cults facilitated the rise of the Mao-craze in the late 1980s and 1990s when political pop productions of Mao by Chinese artists emerged in New York and were then transplanted to China where they met with transfigurations of Mao’s legacy in the People’s Republic. The final stage of postmodern variations of Mao is reached with the presidency of Barack Obama in 2009 and the merging of the two leaders into Chairman Obamao or Comrade Maobama, which can be read as the end of ideological contrast between the two countries for the sake of creating a system of political interdependence for the 21st century, a postmodern prefiguration of a coming ChinAmerica.

Science is often seen as empirical inquiry that aims at proof or explanation, but eschews normative considerations. This, I shall argue, is inadequate. Scientific thinking and practice also depend on additional standards, including a range of norms that are not and cannot be established by empirical methods. It follows that science cannot and should not aspire to be value free.

During 19th century there was a migration of angels from their usual places in religion, art, and literature into the field of natural sciences. In works of Carus, Fechner and Exner, angels became objects of physiology, comparative anatomy, and astronomy. Although traditionally angels are considered as images or materialisations of pure mind, respectively of metaphysical/transcendental elements, such empirical methods of dealing with heavenly creatures have several precursors in history. This article discusses the traces of angels within the history of knowledge and arts as a specific dialectic of secularisation, focusing on the metamorphosis of heavenly creatures into representatives of the miraculous in 18th century aesthetics. Concerning the issue of representation, the article analyses the disappearance of materiality of painting through techniques of reproduction as prerequisites to transform the angels into objects of experimental research in 19th century sciences. As a result, the angels may be interpreted as symptoms of the problem of visualisation within a context where sciences have to address the boundaries of positivistic methods, for instance as a historical example for the epistemological problems of brain imaging.

For digital interactive distributed systems, the timing of their events and the causality between their events are key issues. In real-time applications of embedded software systems, timing properties are essential, such as the response times of reactions depending on the precise timing of the input events. In a highly abstract view, a digital system can be represented by a set of events annotated by their timing. Sets of timed events labeled by actions represent the observations about systems. An essential property that helps to understand distributed interactive systems and a way to reason about their event flow is causality. Causality addresses the questions under which conditions certain events must, may or must not happen. Causality addresses the logical dependencies between the events in systems. Strictly speaking, causality reflects the logical essence in the event and action flow of systems. Causality is closely related to time. In particular, we study in the following the relationship between causality and the timing of input and output events, as well as its relationship to the granularity of time. We deal, in particular, with the problem of time abstraction and the precise timing of events. We show how causality and time form the basis of inductive reasoning, in particular in the case of dependencies in communication cycles (‘feedback’) and how we can work with time in models of distributed systems with a flexible choice of local clocks and local timing.

Symbolic construction of the state identity is analysed, along with the symbolic politics of the state toward the past. The great systemic change is conceived as a symbolic transformation where the growth of semiotic behaviour is clearly noticeable. The analysis deals with the changes in the public holidays calendar in Poland: the communist symbolic strategies, symbolic politics of the Solidarity movement and the anti-politics of symbolization in the third Republic of Poland. It discusses problems of the symbolic control of historicity.

This article introduces a collection of essays about the construction of a cultural landscape in Eastern and Central Europe. This part of the world has been subjected to violent changes over the past hundred years that have also left their marks on the landscape, especially in the wake of the Second World War and after the fall of the Iron Curtain. It is suggested that the cultural dimension of these changes will be approached as a multimodal palimpsest, where old layers have partially been erased and overwritten by new layers of landscape text, with the old text still being more or less readable to the researcher. In addition, it is emphasized that this process of rewriting is still ongoing, in attempts to inscribe landscapes within ethnocentric frameworks.

The Covid-19 pandemic reminds people of the 1918 influenza pandemic which lasted for two years and which is estimated to have taken between 17 million to 50 million lives. The current Covid-19 pandemic, a force majeure, causing tension between states and the distancing of people physically, is steering the world into an unknown future. This article attempts to delineate the biopolitical practices in Beijing, from spring to summer, in the dimensions of the disciplinary supervision of government work, the allocation of medical resources, and the implementation of social control. Therein lies the mingling of sovereign power and biopower, conceptualized as a mutated pattern of ‘governmentality’. The public obedience to strict social control, an expression of the ‘general will’, originates from the conception of nationalism, underpinning the official narrative of ‘China’s experience’. Finally, a new pattern to handle the second outbreak, which started at Xinfadi market, has shed a new light on the thinking about ‘China’s path’.

In this article we introduce the Schumpeterian growth paradigm, where growth results from innovations that render previous innovations obsolete. We show how this paradigm can be used to elucidate enigmas in recent growth history, such as the growth take-off, secular stagnation, and the middle-income trap. We then illustrate how the Schumpeterian paradigm can be tested using rich micro data, focusing on the relationship between product market competition and innovation-led growth. Finally, we use the paradigm to question some common wisdoms on growth policymaking.

Scientific fraud still lacks a precise, universally accepted definition: the borders between unambiguously established fraud, errors, misconduct are uncertain: this frequently complicates decisions on whether or not cases of questionable behaviour can be classified as true fraud. In this article we have listed the behaviours which establish that true fraud has occurred. The most important is undoubtedly the intentionality of the behaviour, aimed at creating fictitious support of a theory or of a hypothesis. The fraudulent behaviour must have violated the standards of the time in which it occurred: this is an important point, as these standards may have been different in different times. Also important is the fact that the assessment of the seriousness of suspected cases is incremental: it goes from simple misconduct cases that would border on negligence, to cases of evident fraud, e.g. the fabrication or falsification of data or results, and/or the appropriation (plagiarism) of another person’s ideas or data without giving appropriate credit. In recent times, scientific fraud has become widespread, but it was known in the distant past as well: it has involved scientists who are real icons in the history of science. This article analyses the most important cases, dissecting with great attention the particular aspects of the accusations that had been levelled at them. With one exception, it clears them all of the accusations.

The digital transformation of public administration and public services has become an urgent need for many governments around the world. This article aims to explore the homogeneity and pace of digital transformation of public administration through the impact of the COVID-19 pandemic and to identify problems and forecasts of research processes at the EU level. The method of cluster analysis was used to study the similarity of the digital transformation of public administration in the EU. The pace of digitalization of public administration in the context of the COVID-19 pandemic was studied through trend analysis. The results show that the EU countries, according to the level of public administration digitalization, are grouped into five clusters, between which there are significant digital gaps. The COVID-19 pandemic has widened the gaps, potentially impacting the EU’s strategy for digitalizing society and establishing e-government. Public e-services usage in 2020 to 2021 is higher than predicted by trend analysis for 2009 to 2019. This suggests an acceleration of digitalization in the EU during the COVID-19 pandemic. The proposed technique can be used to predict the level of digitization of any country or group of countries.

This article aims to highlight the impact on local development of traditional economic activities. The case study that the authors consider concerns an area in the Romanian Carpathians developed through transhumant grazing and forestry activities: Mărginimea Sibiului. As shepherding kept developing, forest-cutting intensified to make room for pastures and hayfields, thus stimulating activities connected with the processing of wood. As trade on the Danube was liberalized under the Peace Treaty of Adrianople and cultivated lands in the south of the country kept extending, transhumance steadily lost in importance, especially in the twentieth century, in the wake of the Second World War. This process was intensified by the collectivization practised in the socialist-type centralized economy period. Currently, transhumance at Mărginimea Sibiului is practised only in four villages: Poiana Sibiului, Tilişca, Jina and Răşinari. Sheep flocks and the herd of cattle are moved from the village to the mountain pastures, along age-old pastoral paths, strictly observed and known by the rural communities. Most pasture-lands lie far from the village hearths, in the highlands. The future development of Mărginimea Sibiului involves the revival of traditional economic activities, as well as the development of tourism as a representative economic branch for this region.

This article explores the absence of a consistent longer historical narrative about gender relations in European history, as the latter is presented in the recently opened House of European History in Brussels and, to some extent, in the European Parliament’s visitor centre, Parlamentarium. It is argued that gender equality is presented as part of a modern European identity, but that it is a phenomenon that isn’t given such a problematic history as many other phenomena – gender inequality is not construed as a part of European history in the way that, for example, totalitarianism and colonialism are. Gender inequality isn’t seen and constructed as a previous challenge to European unification and integration, and therefore gender equality can’t be perceived as a solution to a relevant problem in the narratives at hand.

This paper considers the reception and growth of sport in Spain in the late nineteenth and early twentieth centuries, a period during which the new activity developed from a novelty into part of the national culture. I focus on who exactly gravitated to sport and why, to explain this growth and ground that explanation in the larger national and regional history. Several factors and early groups spurred Spanish interest in sport including the movement to ‘regenerate’ the country around the turn of the century, the support from the medical community, and organizations such as the Institución Libre de Enseñanza and the Federación Gimnástica Española. Sport was also attractive to the emerging urban, Spanish middle classes who embraced it as a form of conspicuous consumption and for whom sport served a similar social purpose as art in cities such as Barcelona. In the 1910s and 1920s, the masses also became receptive to sport and football in particular for various reasons. In particular, clubs created local identities that drew in members and allowed teams to serve as community leaders, like Athletic de Bilbao and F.C. Barcelona do today.

This article looks at publication strategies from two perspectives. First, the author describes her own publication strategy. She shows how it evolved over time and explains why she adopted a balanced strategy mixing books and papers, English and French, collective and individual authorship. She then builds on her experience as co-editor of two journals, one French and one international, analyses the consequences of the passage of the first to a big commercial publisher and compares the decision-making processes in the two cases. She finishes by pleading for decision-making procedures that allow more discussions and collegial work than the current systems of editors soliciting reviewers.

This article analyses the positions of ASEAN countries on provisions of environmental and social sustainability included in the EU free trade agreements (FTA). In the EU’s new generation FTAs with ASEAN countries, there has been a notable and systematic EU approach of linking international labour conventions and multilateral environmental agreements (MEAs) in its trade agreements, which reflects its ambition to play a significant role in ‘harnessing globalization’. However, during trade negotiations, contradictory positions between two sides originate from their different political, socio-economic and cultural backgrounds. When considering the developing countries’ objections to the issue from an ASEAN perspective, three main decisive points can be identified: the exclusive reliance on economic cost-related arguments, different perceptions of the trade-labour/environment nexus, and political and cultural-relativist arguments. Practical findings show that the EU faces resistance to this linkage from the ASEAN countries, which weakens its ability to promote universal social norms through trade.

This article discusses John Milton’s Paradise Lost, Mary Shelley’s Frankenstein, and the contemporary film Ex Machina as a coherent group concerning the boundaries of knowledge and the perils of scientific Prometheanism. The development of AI (Artificial Intelligence) should be delimited and contained, if not curtailed or banned, and scientists ought to proceed in a responsible and cautious manner. An obsessive or excessive pursuit of knowledge, aiming to equal God and create humanoid beings, constitutes the essential feature of scientific Prometheanism, which can end in catastrophic destruction. Both Frankenstein and Ex Machina stringently critique scientific Prometheanism as one aspect of modernity, and expose the real dangers that AIs pose to the very existence of humanity and civilization. In Paradise Lost, Milton provides the epistemological framework for Frankenstein and Ex Machina. The article concludes that the union of science and arts in science fiction (films) can be very productive.

Generalizing between postmodernity and postmodernism is of doubtful value. The shift from communism to postcommunism has led to a decline, or different significance, of postmodernism in Eastern Europe.

Whether history as a discipline is of any practical use, is a question that is open to debate. That many people find pleasure in ‘doing’ history however, is an undeniable fact. Professional historians find pleasure in writing history and even more so in working in archives and thus getting immediately in touch with the past. Many others find pleasure in reading history. Increasingly, professional historians also succeed in reaching a wide readership.

In this article, I examine how defeat in war has shaped intellectual discourse in postwar Japan, particularly intellectual debates on war guilt. Known as ‘war responsibility debates’ in Japanese, the disconnection that is imposed on national identity by defeat has led to a number of different responses from Japanese opinion leaders and scholars. Implicit in these responses is a desire to restore fundamental continuity, either by revising the appraisal of war, or by making guilt the unifying element in a transwar national identity. Defeat is the crux of the issue around which intellectuals have had to navigate in their quest for a continuous history for postwar Japan. This article considers the contributions made to this debate by Maruyama Masao, a pioneering thinker on political thought in postwar Japan; by the scholars in the Science of Thought Research Group in their study of political apostasy (tenkō) and the more recent advent of revisionist historians in the ‘Liberal School of History’ group. I conclude that this ongoing debate should itself be regarded as a positive phenomenon, as it continues to presume a basic link between the war and accountability that is fundamental to the integrity of Japan's postwar democracy.