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Framing Dissent in Contemporary China: Irony, Ambiguity and Metonymy

Published online by Cambridge University Press:  30 September 2002

Abstract

Social movement theorists have posited that it is not simply the existence of grievances but the manner in which they are interpreted and transmitted that contributes to the mobilization of dissent. Research conducted largely in liberal Western polities suggests that successful social movement “frames” clearly define problems, assign blame to a specific agent and suggest courses for remedial action. Yet dissenters in repressive authoritarian or totalitarian regimes face very different risks and political opportunity structures. Two popular contentious practices in contemporary China – ironic or ambiguous doorway hangings, and the body cultivation techniques of the recently outlawed sectarian group falun gong – demonstrate that ironic, ambiguous or metonymic frames represent adaptive strategies for the articulation of dissenting views in the face of repressive state power.

Type
Research Article
Copyright
© The China Quarterly, 2002

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Footnotes

Financial support for this project was provided by the Trinity College Center for Collaborative Teaching and Research under the auspices of a grant from the William and Flora Hewlett Foundation. An earlier version of this paper was presented at the 2000 New England Political Science Association Annual Meeting in Hartford, CT. I would like to thank Janet Bauer, Botha Bip, Peter Burns, Christian DePee, Ellison Findly, Michael Lestz, Christopher J. Nadon, Kevin O'Brien, Elizabeth Perry, Fred Pfeil, Elizabeth Remick, King-Fai Tam, Thomas Fox Thornton and Lü Xiaobo for their comments and suggestions.