Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-27T15:57:18.296Z Has data issue: false hasContentIssue false

Missionary Archives on Africa: A Fine Grained Understanding

Published online by Cambridge University Press:  25 April 2022

Emma Wild-Wood*
Affiliation:
Centre for the Study of World Christianity, School of Divinity, University of Edinburgh.
Get access

Extract

Much historical evidence for the activities and reception of early African converts and indigenous Christian movements is found in the vast corpus of documentation produced and preserved by western missionary societies in Europe. In order to understand the evidence, historians, archivists and librarians do well to comprehend the nature of the sources that they use. In recent years there has been greater attention to archives as collections in order to appreciate the rationale behind historical events, personages and thought. This short essay gives some background to these historiographical issues before examining the outputs of the Church Missionary Society (CMS) missionaries in order to provide a case-study that may be a useful comparator for similar collections. My reflections emerge from my own research into socio-religious change in East Africa through a biography of a prominent Ugandan clergyman, Apolo Kivebulaya, who worked alongside CMS missionaries from the British Isles.

Type
Other Articles
Copyright
Copyright © African Research & Documentation 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Barringer, Terry (2012). ‘“Recordings of the work of the Holy Spirit”’, in Kevin Ward and Emma Wild-Wood, eds. The East African revival: history and legacies. Farnham: Ashgate, pp. 177-186.Google Scholar
Burton, Antoinette (2005). ‘Introduction: archive fever, archive stories,’ in Antoinette Burton, ed.Archive stories: facts, fictions, and the writing of history. Durham, NC: Duke University Press, pp. 1-24.Google Scholar
Fisher, Ruth R. (1904). On the borders of Pigmyland. London: Marshall Brothers.Google Scholar
Fisher, Ruth R. (1970 [1911]). Twilight tales of the Black Baganda. London: Frank Cass.Google Scholar
Griffiths, Gareth (2005). ‘Popular imperial adventure fiction and the discourse of missionary texts,’ in Scott, Jamie S and Griffiths, Gareth , eds, Mixed messages: materiality, textuality, missions. New York: Palgrave MacMillan, pp. 51-66.Google Scholar
Hand, Rachel (2015). ‘Brass necklet, Uganda’ in Jacobs, Karen , Knowles, Chantal and Wingfield, Chris, ed. Trophies, relics and curios? Missionary heritage from Africa and the Pacific. Leiden: Sidestone Press, pp. 75-76.Google Scholar
Harries, Patrick and Maxwell, David eds. (2012). The spiritual in the secular, missionaries and knowledge about Africa. Grand Rapids, MI: Eerdmans.Google Scholar
Jenkins, Paul (2001), ‘On using historical missionary photographs in modern discussion.’ Le Fait Missionnaire, 10 (1), 71-89.10.1163/221185201X00080CrossRefGoogle Scholar
Johnston, Anna (2008). Missionary writing and empire, 1800-1860. Cambridge: Cambridge University Press.Google Scholar
Koschorke, Klaus (2016). ‘Transcontinental links, enlarged maps and polycentric structures in the history of world Christianity’, Journal of world Christianity, 6(1), 42-59.CrossRefGoogle Scholar
Koschorke, Klaus et al. eds. (2016). Discourses of indigenous Christian elites in colonial societies in Asia and Africa around 1900: a documentary sourcebook from selected journals. Wiesbaden: Harrassowitz Verlag.CrossRefGoogle Scholar
Lloyd, Albert B. (1934). Apolo of the Pygmy Forest. London: Church Missionary Society.Google Scholar
Maxwell, David (2011). ‘Photography and the religious encounter: ambiguity and aesthetics in missionary representations of the Luba of South East Belgian Congo’, Comparative studies in society and history, 53(1), 38-74.10.1017/S0010417510000629CrossRefGoogle Scholar
Nielssen, Hilde, Inger Marie Okkenhaug and Hastad Skeie, Karina eds(2011). Protestant missions and local encounters in the nineteenth and twentieth centuries: unto the ends of the world, Leiden: Brill.10.1163/ej.9789004202986.i-337CrossRefGoogle Scholar
Peel, J.D.Y. (1996). ‘Problems and opportunities in an anthropologist's use of a missionary archive’, in R. Bickers & R. Seton, eds, Missionary encounters: sources and issues, Richmond, UK: Curzon Press, pp. 70-94.Google Scholar
Peterson, Derek R. (2011). ‘Conversion and the alignments of colonial culture?’, Social sciences and missions, 24(2/3), 207-23210.1163/187489411X583272CrossRefGoogle Scholar
Roscoe, John, (1911. [1965]). The Baganda: an account of their native customs and beliefs. London: Frank Cass.Google Scholar
Roscoe, John (1923). The Bakitam or Banyoro: the first part of the report of the Mackie Ethnological Expedition to Central Africa. Cambridge: Cambridge University Press.Google Scholar
Sivasundaram, Sujit (2005). Nature and the Godly Empire: science and the evangelical mission in the Pacific, 1795-1850. Cambridge: Cambridge University Press.Google Scholar
Stoler, Ann L. (2009). Along the archival grainy epistemic anxieties and colonial common sense. Princeton, NJ: Princeton University Press.Google Scholar
Stoner-Eby, Anne-Marie (2003). ‘African leaders engage mission Christianity: Anglicans in Tanzania 1876-1936. Unpublished. PhD diss. University of Pennsylvania.Google Scholar
Wild-Wood, Emma (2010). ‘The making of an African missionary hero in the English biographies of Apolo Kivebulaya (1923-1936),’ Journal of religion in Africa, 40(3), 273-306.CrossRefGoogle Scholar
Wingfield, Chris (2016). ‘#x0022;Scarcely more than a Christian trophy case#x0022;? The global collections of the London Missionary Society museum (1814-1910)’. Journal of the history of collections, 29 (1), 109-128; DOI: 10.1093/jhc/fhw002 2016.Google Scholar