Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-25T16:38:19.505Z Has data issue: false hasContentIssue false

Interethnic contacts in Nigerian cities1

Published online by Cambridge University Press:  23 January 2012

Extract

Nigeria is widely known as the African state where interethnic conflicts led to civil war. A great deal has been written to explain the ‘crisis’, as Nigerians prefer to call it, but there has been little study of the less newsworthy peace—the fact that large numbers of Nigerians in mixed communities get on fairly well together and have done so over a long period of time. In the Nigerian situation, a case can be made that intercommunal conflicts are really about economic and political power; ethnicity is only used to categorize people met in impersonal situations, or not met at all. Since the real game is power, it can also be shown that conflict is stronger at the top than at the bottom of the social system; the élites have more to gain than the masses by forwarding their ethnic group in relation to others. Of course, the élites have, on occasion, convinced the masses that benefits would be shared by all. Ethnic violence would not have been so well supported if this were not the case. The ordinary people have participated in riots, supported a civil war (on both sides), and most can be shown to harbour some prejudice toward members of other groups. But large numbers of them who migrate to the towns live peacefully with members of other groups, often find friends among them and, sometimes, wives or husbands.

Résumé

CONTACTS INTER-ETHNIQUES DANS LES VILLES NIGÉRIANES

Des informations sur quatre villes nigérianes servent à montrer que les échanges interethniques sont importants dans la vie quotidienne.

L'attitude vis-à-vis des autres groupes varie suivant la situation et la composition ethnique de la ville; le prestige et l'emprise économico-politique exercés par différents groupes dans la ville et dans la Fédération; le sexe et l'instruction, ainsi que la conscience ethnique de l'individu.

Ces contacts relèvent plus des relations de bon voisinage que de l'amitiè, et peu des manages inter-ethniques.

L'identification ethnique varie suivant la situation; nombreuses sont les occasions où un individu trouve avantage a faire jouer ces liens.

Type
Research Article
Copyright
Copyright © International African Institute 1975

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Amachree, I. T. D. 1968. ‘Reference Group and Worker Satisfaction: studies among some Nigerian factory workers’, Nigerian Journal of Economic and Social Studies, x. 229–38.Google Scholar
Brewer, M. D. 1968. ‘Determinants of Social Distance among East African Tribal Groups’, Journal of Personality and Social Psychology, x. 279–89.CrossRefGoogle Scholar
Cohen, A. 1969. Custom and Politics in Urban Africa. London: Routledge & Kegan Paul.Google Scholar
Cohen, R. 1971. ‘Ethnicity, social class and political power: with some reference to Nigeria.’ Occasional Paper No. 14, Birmingham University Faculty of Commerce and Social Studies. Mimeographed.Google Scholar
Ita, N. O. 1971. Bibliography of Nigeria. London: Frank Cass.Google Scholar
Klineberg, O., and Zavalloni, M. 1970. Nationalism and Tribalism among African Students. Paris: Mouton.Google Scholar
Mitchell, J. C. 1957. ‘Aspects of African Marriage on the Copperbelt of Northern Rhodesia’, Human Problems in British Central Africa, xxii. 130.Google Scholar
Parkin, D. J. 1969. ‘Tribe as Fact and Fiction in an East African City’, in Gulliver, P. H. (ed.), Tradition and Transition in East Africa. London: Routledge & Kegan Paul.Google Scholar
Peil, M. 1973. ‘Three Years after Biafra’, New Society, xxiii (No. 545), 581–4.Google Scholar
Post, K., and Vickers, M. 1973. Structure and Conflict in Nigeria 1960-66. London: Heinemann.Google Scholar
Seibel, H. D. 1967. ‘Some Aspects of Inter-ethnic Relations in Nigeria’, Nigerian Journal of Economic and Social Studies, ix. 217–28.Google Scholar
Shils, E. 1957. ‘Primordial, Personal, Sacred and Civil Ties’, British Journal of Sociology, viii. 130–45.CrossRefGoogle Scholar
Uchendu, V. C. 1970. ‘The Passing of Tribal Man: a West African experience’, Journal of Asian and African Studies, v. 5165.CrossRefGoogle Scholar
Van Den Berghe, P. L. 1973. Power and Privilege at an African University. London: Routledge & Kegan Paul.Google Scholar
Wallerstein, I. 1960. ‘Ethnicity and National Integration in West Africa’, Cahiers d'Études Africaines, iii. 129–39.CrossRefGoogle Scholar