Adkins, A. W. H. (1960) Merit and Responsibility: A Study in Greek Values. Oxford: Clarendon Press.
Adolf, R. (1975) “‘What Pierces or Strikes’: Prose Style in The Fable of the Bees,” in Primer (1975) 157–67.
Ahbel-Rappe, S. and Kamtekar, R., eds. (2006) A Companion to Socrates. Malden, MA: Blackwell Publishing.
Alfonsi, L. (1961–64) “La tradizione ciceroniana dell'«Economico» di Senofonte,” Ciceroniana 3–6: 7–17.
Algra, K., Barnes, J., Mansfeld, J., and Schofield, M., eds. (1999) The Cambridge History of Hellenistic Philosophy. Cambridge University Press.
Allen, D. (2004) “Burning The Fable of the Bees: The Incendiary Authority of Nature,” in Daston and Vidal (2004) 74–99.
Ambler, W. H. (1996) “On the Oeconomicus,” in Bartlett (1996) 102–31.
Ambler, W. H. trans. (2001) Xenophon: The Education of Cyrus. Ithaca, NY: Cornell University Press.
André, J.-M. (1966) L'Otium dans la vie morale et intellectuelle romaine, des origines à l'époque augustéenne. Paris: Presses universitaires de France.
Angeli, A. (1990) “La critica filodemea all'Economico di Senofonte,” CErc 20: 39–51.
Annas, J. (1992) “Ancient Ethics and Modern Morality,” Philosophical Perspectives 6: 119–36.
Annas, J. (1993) The Morality of Happiness. New York: Oxford University Press.
Annas, J.(1999) Platonic Ethics, Old and New. Ithaca, NY: Cornell University Press.
Annas, J. (2002) “What are Plato's ‘Middle’ Dialogues in the Middle of,” in Annas and Rowe (2002) 1–23.
Annas, J. and Rowe, C., eds. (2002) New Perspectives on Plato, Modern and Ancient. Cambridge, MA: Harvard University Press.
Arieti, J. A. (1991) Interpreting Plato: The Dialogues as Drama. Savage, MD: Rowman & Littlefield Publishers.
Armstrong, D., Fish, J., Johnston, P. A., and Skinner, M. B., eds. (2004) Vergil, Philodemus, and the Augustans. Austin: University of Texas Press.
Ax, W. (1995) “Disputare in utramque partem. Zu literarischen Plan und zur dialektischen Methode Varros in de lingua Latina 8–10,” RhM 138: 146–77.
Badian, E. (1970) “Additional Notes on Roman Magistrates,” Athenaeum 48: 3–14.
Badian, E.(1996) “Tremelius Scrofa, Gnaeus,” Hornblower, S. and A. Spawforth, eds. (1996). Oxford Classical Dictionary. 3rd edn. New York: Oxford University Press. 3rd edn.: 1549.
Baier, T. (1997) Werk und Wirkung Varros im Spiegel seiner Zeitgenossen: Von Cicero bis Ovid. Stuttgart: Franz Steiner.
Bakhtin, M. M. (1981) The Dialogic Imagination: Four Essays. Ed. Holquist, M., trans. Emerson, C. and Holquist, M.. Austin: University of Texas Press.
Bakhtin, M. M. (1984) Problems of Dostoevsky's Poetics. Ed. and trans. Emerson, C.. Minneapolis: University of Minnesota Press.
Balansard, A. (2001) Technè dans les Dialogues de Platon: l'empreinte de la sophistique. Sankt Augustin: Academia.
Balot, R. K. (2001) Greed and Injustice in Classical Athens. Princeton University Press.
Barnes, J. and Griffin, M., eds. (1997) Philosophia Togata II: Plato and Aristotle at Rome. Oxford: Clarendon Press.
Bartlett, R. C., ed. (1996) Xenophon: The Shorter Socratic Writings; Apology of Socrates to the Jury, Oeconomicus, and Symposium. Ithaca, NY: Cornell University Press.
Batstone, W. (1997) “Virgilian Didaxis: Value and Meaning in the Georgics,” in Martindale (1997) 125–44.
Bayet, J. (1967) Mélanges de littérature latine. Rome: Edizioni di storia e letteratura.
Bernard, J. D., ed. (1986) Vergil at 2000: Commemorative Essays on the Poet and His Influence. New York: AMS Press.
Betensky, A. (1972) “The Literary Use of Animals in Lucretius' De Rerum Natura and Virgil's Georgics,” Dissertation Yale University.
Bettini, M. (1991) Anthropology and Roman Culture: Kinship, Time, Images of the Soul. Trans. Sickle, J.. Baltimore: Johns Hopkins University Press.
Blondell, R. (2002) The Play of Character in Plato's Dialogues. Cambridge University Press.
Bloom, A., trans. (1968) The Republic of Plato. New York: Basic Books.
Bloomer, W. M. (1997) Latinity and Literary Society at Rome. Philadelphia: University of Pennsylvania Press.
Blössner, N. (2007) “The City-Soul Analogy,” in Ferrari (2007) 345–85.
Bobonich, C. (1994) “Akrasia and Agency in Plato's Laws and Republic,” AGPh 76: 3–36.
Boissier, G. (1861) Étude sur la vie et les ouvrages de M.T. Varron. Paris: L. Hachette et cie.
Booth, W. C. (1974) A Rhetoric of Irony. The University of Chicago Press.
Bosman, P. (2006) “Selling Cynicism: The Pragmatics of Diogenes' Comic Performances,” CQ 56: 93–104.
Boyle, A. J., ed. (1979a) Virgil's Ascraean Song: Ramus Essays on the Georgics. Berwick, Vic.: Aureal Publications.
Boyle, A. J. (1979b) “In Medio Caesar. Paradox and Politics in Virgil's Georgics,” in Boyle (1979a) 65–86.
Boyle, A. J.(1986) The Chaonian Dove: Studies in the Eclogues, Georgics, and Aeneid of Virgil. Leiden: E. J. Brill.
Boys-Stones, G. R., ed. (2003a) Metaphor, Allegory, and the Classical Tradition. Oxford University Press.
Boys-Stones, G. R. (2003b) “Introduction,” in Boys-Stones (2003a) 1–5.
Brandenburg, P. (2006) “Review of Varro. Über die Landwirtschaft. Texte zur Forschung 87 by D. Flach, ed.,” BMCR 2006.07.19.
Branham, R. B. (1996) “Defacing the Currency: Diogenes' Rhetoric and the Invention of Cynicism,” in Branham and Goulet-Cazé (1996) 81–104.
Branham, R. B. and Goulet-Cazé, M.-O., eds. (1996). The Cynics: The Cynic Movement in Antiquity and Its Legacy. Berkeley and Los Angeles: University of California Press.
Braund, S. H. (1988) Beyond Anger: A Study of Juvenal's Third Book of Satires. Cambridge University Press.
Braund, S. H.ed. (1989a) Satire and Society in Ancient Rome. University of Exeter.
Braund, S. H. (1989b) “City and Country in Roman Satire,” in Braund (1989a) 23–47.
Braund, S. H. (1996) The Roman Satirists and Their Masks. London: Bristol Classical Press.
Brickhouse, T. C. and Smith, N. D. (2000) The Philosophy of Socrates. Boulder, CO: Westview Press.
Bruell, C. (1987) “Xenophon,” in Strauss and Cropsey (1987) 90–117.
Brunt, P. A. (1972) “Cn. Tremellius Scrofa the Agronomist,” CR 22: 304–08.
Bryant, J. M. (1996) Moral Codes and Social Structure in Ancient Greece: A Sociology of Greek Ethics from Homer to the Epicureans and Stoics. Albany: State University of New York Press.
Buchheit, V. (1972) Der Anspruch des Dichters in Vergils Georgika: Dichtertum und Heilsweg. Darmstadt: Wissenschaftliche Buchgesellschaft.
Burck, E. (1929) “Die Komposition von Vergils Georgika,” Hermes 64: 279–321.
Cairns, D. (1993) Aidōs: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford: Clarendon Press.
Campbell, J. S. (1982) “Initiation and the Role of Aristaeus in Georgics Four,” Ramus 11: 105–15.
Cardauns, B. (2001) Marcus Terentius Varro: Einführung in sein Werk. Heidelberg: C. Winter.
Carter, L. B. (1986) The Quiet Athenian. Oxford: Clarendon Press.
Cascardi, A. J., ed. (1987) Literature and the Question of Philosophy. Baltimore: Johns Hopkins University Press.
Cèbe, J.-P. (1972) Varron, Satires ménippées: Édition, traduction et commentaire. vol. I. Rome: École française de Rome.
Chandler, A. R. (1934–35) “The Nightingale in Greek and Latin Poetry,” CJ 30: 78–84.
Chomarat, J. (1974) “L'initiation d'Aristée,” REL 52: 185–207.
Christ, M. R. (2006) The Bad Citizen in Classical Athens. Cambridge University Press.
Christmann, E. (1982) “Zur Antiken Georgica-Rezeption,” WJA 8: 57–67.
Cima, M. and Rocca, E., eds. (1998) Horti Romani: Atti del Convegno Internazionale, Roma, 4–6 maggio 1995. Rome: “L'Erma” di Bretschneider.
Clay, D. (1994) “The Origins of the Socratic Dialogue,” in Waerdt, Vander (1994) 23–47.
Clay, D. (2002) “Reading the Republic” in Griswold Jr. (2002a) 19–33.
Clay, J. S. (1976) “The Argument of the End of Vergil's Second Georgic,” Philologus 120: 232–45.
Clayman, D. L. (1980) Callimachus' Iambi. Leiden: E. J. Brill.
Colebrook, C. (2004) Irony. New York: Routledge.
Collart, J. (1963) “Analogie et anomalie,” in Reverdin (1963) 117–40.
Collart, J. ed. (1978) Varron, grammaire antique et stylistique latine. Paris: Les Belles Lettres.
Connor, P. (1979) “The Georgics as Description: Aspects and Qualifications,” in Boyle (1979a) 34–58.
Connors, C. (1997) “Field and Forum: Culture and Agriculture in Roman Rhetoric,” in Dominik (1997) 71–89.
Conte, G. B. (1994) Latin Literature: a History. Trans. Solodow, J. B., Fowler, rev. D. and Most, G. W.. Baltimore: Johns Hopkins University Press.
Cook, A. B. (1895) “The Bee in Greek Mythology,” JHS 15: 1–24.
Cossarini, A. (1976–77) “Dominus e praedium in Catone. Elementi di una ideologia,” AIV 135: 71–86.
Cossarini, A. (1979–80) “Il prestigio dell'agricoltura in Sallustio e Cicerone,” AIV 138: 355–64.
Cramer, R. (1998) Vergils Weltsicht: Optimismus und Pessimismus in Vergils Georgica. Berlin: De Gruyter.
Crowther, N. B. (1979) “Water and Wine as Symbols of Inspiration,” Mnemosyne 32: 1–11.
Curtis, R. I., ed. (1989) Studia Pompeiana & Classica in Honor of Wilhelmina F. Jashemski. 2 vols. New Rochelle, NY: A. D. Caratzas.
Dahlmann, H. (1935) “M. Terentius Varro,” Pauly, A., G. Wissowa and W. Kroll, eds. (1894–1980) Paulys Real-Encylopädie der classischen Altertumswissenschaft. Stuttgart: J. B. Metzler. Suppl. 6: 1172–1277.
Dahlmann, H. [1954]/(1999) “Der Bienenstaat in Vergils Georgica,” in Hardie (1999) ii.253–67 = Abhandl. der Akad. der Wiss. & der Lit. Mainz, Geistes- & Sozialwiss. Kl. (1954) 10: 547–62.
Danzig, G. (2003) “Why Socrates was not a Farmer: Xenophon's Oeconomicus as a Philosophical Dialogue,” G&R 50: 57–76.
Daston, L. and Vidal, F., eds. (2004) The Moral Authority of Nature. The University of Chicago Press.
Davies, J. K. (1971) Athenian Propertied Families, 600–300 BC. Oxford: Clarendon Press.
Davis, P. J. (1979) “Vergil's Georgics and the Pastoral Ideal,” in Boyle (1979a) 22–33.
Decleva Caizzi, F. (1999) “Protagoras and Antiphon: Sophistic Debates on Justice,” in Long (1999) 311–31.
Della Corte, F. (1970) Varrone, il terzo gran lume Romano. 2nd edn. Florence: La nuova Italia.
Dentith, S. (2000) Parody. New York: Routledge.
Descat, R. (1988) “Aux origines de l'oikonomia grecque,” QUCC 28: 103–19.
Destrée, P. and Smith, N. D., eds. (2005) Socrates' Divine Sign: Religion, Practice and Value in Socratic Philosophy. Kelowna, BC: Academic Printing & Publishing.
Diederich, S. (2007) Römische Agrarhandbücher zwischen Fachwissenschaft, Literatur und Ideologie. Berlin: Walter de Gruyter.
Dillon, J. M. and Long, A. A., eds. (1988) The Question of “Eclecticism”: Studies in Later Greek Philosophy. Berkeley and Los Angeles: University of California Press.
Dominik, W. J., ed. (1997) Roman Eloquence: Rhetoric in Society and Literature. New York: Routledge.
Doody, A. (2007) “Virgil the Farmer? Critiques of the Georgics in Columella and Pliny,” CP 102: 180–97.
Dorion, L.-A. (2006) “Xenophon's Socrates,” in Ahbel-Rappe and Kamtekar (2006) 93–109.
Dover, K. J. (1974) Greek Popular Morality in the Time of Plato and Aristotle. Reprint, 1994. Indianapolis: Hackett Publishing Company.
Dudley, D. R. (1937) A History of Cynicism: From Diogenes to the 6th Century AD. Reprint. Chicago: Ares Publishers Inc.
Duff, J. W. (1936) Roman Satire: Its Outlook on Social Life. Berkeley and Los Angeles: University of California Press.
Dutton, D. (1987) “Why Intentionalism Won't Go Away,” in Cascardi (1987) 192–209.
Dyson, J. T. (1994) “Georgics 2.503–12: The Temple's Shadow,” Vergilius 40: 3–18.
Dyson, J. T. (1996) “Caesi Iuvenci and Pietas Impia in Virgil,” CJ 91: 277–86.
Earl, D. C. (1967) The Moral and Political Tradition of Rome. Ithaca, NY: Cornell University Press.
Edmunds, L. (2001) Intertextuality and the Reading of Roman Poetry. Baltimore: Johns Hopkins University Press.
Edmunds, L. (2004) “The Practical Irony of the Historical Socrates,” Phoenix 58: 193–207.
Edwards, C. (1993) The Politics of Immorality in Ancient Rome. Cambridge University Press.
Engelke, C. (1912) Quae ratio intercedat inter Vergilii Georgica et Varronis Rerum Rusticarum libros. Blankenburg: Typis O. Kircher.
Faraguna, M. (1994) “Alle origini dell'oikonomia: dall'Anonimo di Giamblico ad Aristotele,” RAL 9.5: 551–89.
Farrell, J. (1991) Vergil's Georgics and the Traditions of Ancient Epic: The Art of Allusion in Literary History. New York: Oxford University Press.
Fehling, D. (1956–57) “Varro und die grammatische Lehre von der Analogie und der Flexion,” Glotta 35: 214–70 and 36: 48–100.
Fenik, B. (1962) “Horace's First and Sixth Roman Odes and the Second Georgic,” Hermes 90: 72–96.
Ferrari, G. R. F. (1997) “Strauss's Plato,” Arion 5: 36–65.
Ferrari, G. R. F. ed. (2007) The Cambridge Companion to Plato's Republic. Cambridge University Press.
Ferrary, J.-L. (1984) “L'archéologie du De re publica (2, 2, 4–37, 63): Cicéron entre Polybe et Platon,” JRS 74: 87–98.
Ferrary, J.-L. (1995) “The Statesman and the Law in the Political Philosophy of Cicero,” in Laks and Schofield (1995) 48–73.
Field, G. C. (1967) Plato and His Contemporaries: A Study in Fourth-century Life and Thought. 3rd edn. London: Methuen.
Figueira, T. (forthcoming) “Xenophon and the Spartan Economy,” in Powell, and Richer, (forthcoming).
Firpo, L., ed. (1970) Storia delle idee politiche economiche e sociali. Vol. i. Turin: Unione tipografico-editrice torinese.
Fitzgerald, W. (1996) “Labor and Laborer in Latin Poetry: the Case of the Moretum,” Arethusa 29: 389–418
Flach, D., ed. (1996) Marcus Terentius Varro: Gespräche über die Landwirtschaft. Buch 1. Darmstadt: Wissenschaftliche Buchgesellschaft.
Flach, D. ed. (1997) Marcus Terentius Varro: Gespräche über die Landwirtschaft. Buch 2. Darmstadt: Wissenschaftliche Buchgesellschaft.
Flach, D. ed. (2002) Marcus Terentius Varro: Gespräche über die Landwirtschaft. Buch 3. Darmstadt: Wissenschaftliche Buchgesellschaft.
Fox, M. (2007) Cicero's Philosophy of History. New York: Oxford University Press.
Freudenburg, K. (1993) The Walking Muse: Horace on the Theory of Satire. Princeton University Press.
Freudenburg, K. ed. (2005) The Cambridge Companion to Roman Satire. Cambridge University Press.
Frye, N. (1957) Anatomy of Criticism: Four Essays. Princeton University Press.
Gale, M. (1991) “Man and Beast in Lucretius and the Georgics,” CQ 41: 414–26.
Gale, M. (1994) Myth and Poetry in Lucretius. Cambridge University Press.
Gale, M. (2000) Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition. Cambridge University Press.
Gale, M. (2003) “Poetry and the Backward Glance in Virgil's Georgics and Aeneid,” TAPA 133: 323–52.
Geffcken, J. (1896) Leonidas von Tarent. Leipzig: B. G. Teubner.
Giannantoni, G. and Gigante, M., eds. (1996) Epicureismo greco e romano: Atti del congresso internazionale, Napoli, 19–26 maggio 1993. 3 vols. Naples: Bibliopolis.
Gigante, M. (1971) L'Edera di Leonida. Naples: Morano.
Glucker, J. (1988) “Cicero's Philosophical Affiliations,” in Dillon, and Long, (1988) 34–69.
Goldsmith, M. M. (1985) Private Vices, Public Benefits: Bernard Mandeville's Social and Political Thought. Cambridge University Press.
Goldsmith, M. M. (2000) “Mandeville's Pernicious System” in Prior, (2000) 71–84.
Gonzalez, F., ed. (1995) The Third Way: New Directions in Platonic Studies. Lanham, MD: Rowman & Littlefield Publishers, Inc.
Gordon, J. (1996) “Against Vlastos on Complex Irony,” CQ 46: 131–37.
Gottschalk, H. B. (1980) “Varro and Ariston of Chios,” Mnemosyne 33: 359–62.
Gow, A. S. F. and Page, D. L., eds. (1965) The Greek Anthology: Hellenistic Epigrams. Cambridge University Press.
Gray, V. J. (1998) The Framing of Socrates: The Literary Interpretation of Xenophon's Memorabilia. Stuttgart: Franz Steiner.
Gray, V. J. (2000) “Xenophon and Isocrates,” in Rowe, and Schofield, (2000) 142–54.
Gray, V. J. (2004) “A Short Response to David M. Johnson ‘Xenophon's Socrates on Law and Justice’,” AncPhil 24: 442–46.
Gray, V. J. ed. (2007) Xenophon on Government. Cambridge University Press.
Green, C. M. C. (1997) “Free as a Bird: Varro De Re Rustica 3,” AJP 118: 427–48.
Griffin, D. (1994) Satire: A Critical Reintroduction. Lexington: The University Press of Kentucky.
Griffin, J. (1979) “The Fourth Georgic, Virgil, and Rome,” G&R 26: 61–80.
Griffith, M. and Mastronarde, D. J., eds. (1990) Cabinet of the Muses: Essays on Classical and Comparative Literature in Honor of Thomas G. Rosenmeyer. Atlanta: Scholars Press.
Grilli, A. (1953) Il problema della vita contemplativa nel mondo greco-romano. Milan: Fratelli Bocca.
Griswold, C. L., ed. (2002a) Platonic Writings, Platonic Readings. University Park: The Pennsylvania State University Press. Originally published: New York: Routledge, 1988.
Griswold, C. L. (2002b) “Irony in Platonic Dialogues,” Philosophy and Literature 26: 84–106.
Griswold, C. L. (2002c) “Comments on Kahn” in Annas, and Rowe, (2002) 129–44.
Gruen, E. S. (1974) The Last Generation of the Roman Republic. Berkeley and Los Angeles: University of California Press.
Guiraud, C., ed. (1985) Varron: Économie rurale. Livre 2. Paris: Les Belles Lettres.
Guiraud, C. ed. (1997) Varron: Économie rurale. Livre 3. Paris: Les Belles Lettres.
Guthrie, W. K. C. (1971) Socrates. Cambridge University Press.
Gutzwiller, K. J. (1991) Theocritus' Pastoral Analogies: The Formation of a Genre. Madison: The University of Wisconsin Press.
Gutzwiller, K. J. (1998) Poetic Garlands: Hellenistic Epigrams in Context. Berkeley and Los Angeles: University of California Press.
Habinek, T. N. (1990) “Sacrifice, Society, and Vergil's Ox-Born Bees,” in Griffith, and Mastronarde, (1990) 209–23.
Habinek, T. N. (1998) The Politics of Latin Literature: Writing, Identity, and Empire in Ancient Rome. Princeton University Press.
Habinek, T. and Schiesaro, A., eds. (1997) The Roman Cultural Revolution. Cambridge University Press.
Hardie, P. R. (1986) Virgil's Aeneid: Cosmos and Imperium. Oxford: Clarendon Press.
Hardie, P. R. ed. (1999) Virgil: Critical Assessments of Classical Authors. 4 vols. New York: Routledge.
Harrison, E. L. (1979) “The Noric Plague in Vergil's Third Georgic,” PLLS 2: 1–65.
Harrison, S. J., ed. (1995) Homage to Horace: A Bimillenary Celebration. Oxford: Clarendon Press.
Hart, R. and Tejera, V., eds. (1997) Plato's Dialogues: The Dialogical Approach. Lewiston, NY: E. Mellen Press.
Harth, P. (1969) “The Satiric Purpose of The Fable of the Bees,” Eighteenth-Century Studies 2: 321–40.
Harvey, F. D. (1984) “The Wicked Wife of Ischomachus,” EMC 28: 68–70.
Haubold, J. (2000) Homer's People: Epic Poetry and Social Formation. Cambridge University Press.
Heath, M. (2002) Interpreting Classical Texts. London: Duckworth.
Heisterhagen, R. (1952) “Die literarische Form der Rerum rusticarum libri Varros.” Diss. Philipps-Universität Marburg.
Hemmenway, S. R. (1999) “The Techne-analogy in Socrates' Healthy City: Justice and the Craftsman in the Republic,” AncPhil 19: 267–84.
Henderson, J. (2002) “Columella's Living Hedge: The Roman Gardening Book,” JRS 92: 110–33.
Henderson, J. (2005) “The Turnaround: A Volume Retrospect on Roman Satires,” in Freudenburg, (2005) 309–18.
Henrichs, A. (1967) “Zwei Fragmente über die Erziehung (Antisthenes),” ZPE 1: 45–53.
Henrichs, A. (1975) “Two Doxographical Notes: Democritus and Prodicus on Religion,” HSCP 79: 93–123.
Henrichs, A. (1984) “The Sophists and Hellenistic Religion: Prodicus as the Spiritual Father of the Isis Aretalogies,” HSCP 88: 139–58.
Heurgon, J. (1950) “L'effort de style de Varron dans les Res rusticae,” RPh 76: 57–71.
Heurgon, J. (1978) Varron: Économie rurale. Livre 1. Paris: Les Belles Lettres.
Higginbotham, J. (1997) Piscinae: Artificial Fishponds in Roman Italy. Chapel Hill: University of North Carolina Press.
Higgins, W. E. (1977) Xenophon the Athenian: The Problem of the Individual and the Society of the Polis. Albany: State University of New York Press.
Hillman, T. P. (1993) “When did Lucullus Retire?” Historia 42: 211–28.
Hind, G. (1968) “Mandeville's Fable of the Bees as Menippean Satire,” Genre 1: 307–15.
Hinds, S. (1998) Allusion and Intertext: Dynamics of Appropriation in Roman Poetry. Cambridge University Press.
Hirzel, R. (1895) Der Dialog: Ein literarhistorischer Versuch. 2 vols. Leipzig: S. Hirzel.
Hofmann, H. and Harder, A., eds. (1991) Fragmenta Dramatica: Beiträge zur Interpretation der griechischen Tragikerfragmente und ihrer Wirkungsgeschichte. Göttingen: Vandenhoeck & Ruprecht.
Hooley, D. M. (2007) Roman Satire. Malden, MA: Blackwell Publishing.
Hooper, W. D. and Ash, H. B., trans. (1934) Marcus Porcius Cato: On Agriculture. Marcus Terentius Varro: On Agriculture. Cambridge, MA: Harvard University Press.
Horne, T. A. (1978) The Social Thought of Bernard Mandeville: Virtue and Commerce in Early Eighteenth-Century England. London: Macmillan.
Howland, J. (1991) “Re-reading Plato: The Problem of Platonic Chronology,” Phoenix 45: 189–214.
Howland, J. (1993) The Republic: The Odyssey of Philosophy. New York: Twayne Publishers.
Howland, J. (2000) “Xenophon's Philosophic Odyssey: On the Anabasis and Plato's Republic,” The American Political Science Review 94: 875–89.
Huffman, C. A. (1993) Philolaus of Croton: Pythagorean and Presocratic. Cambridge University Press.
Huffman, C. A. (2005) Archytas of Tarentum: Pythagorean, Philosopher, and Mathematician King. Cambridge University Press.
Humble, N. (2004) “The Author, Date and Purpose of Chapter 14 of the Lakedaimoniōn Politeia,” in Tuplin, (2004) 215–28.
Hundert, E. J. (1994) The Enlightenment's Fable: Bernard Mandeville and the Discovery of Society. Cambridge University Press.
Hunter, R. L. (1985) The New Comedy of Greece and Rome. Cambridge University Press.
Hunter, R. L. (1995) “Written in the Stars: Poetry and Philosophy in the Phainomena of Aratus,” Arachnion 2: www.cisi.unito.it/arachne/num2/hunter.html.
Hutcheon, L. [1985]/(2000) A Theory of Parody: The Teachings of Twentieth-Century Art Forms. Urbana: University of Illinois Press.
Hutcheon, L. (1995) Irony's Edge: The Theory and Politics of Irony. New York: Routledge.
Hyland, D. A. (1995) Finitude and Transcendence in the Platonic Dialogues. Albany: State University of New York Press.
Innes, D. (2003) “Metaphor, Simile, and Allegory as Ornaments of Style,” in Boys-Stones, (2003a) 7–27.
Irwin, T. (1995) Plato's Ethics. New York: Oxford University Press.
Jack, M. (1975) “Religion and Ethics in Mandeville,” in Primer, (1975) 34–42.
Jack, M. (1987) The Social and Political Thought of Bernard Mandeville. New York: Garland Publishing.
Jack, M. (2000) “Mandeville, Johnson, Morality and Bees,” in Prior, (2000) 85–96.
Jashemski, W. F. (1979) “‘The Garden of Hercules at Pompeii’ (ii.viii.6): The Discovery of a Commercial Flower Garden,” AJA 83: 403–11.
Jenkyns, R. (1998) Virgil's Experience: Nature and History, Times, Names, and Places. Oxford: Clarendon Press.
Jocelyn, H. D. (1982) “Varro's Antiquitates Rerum Divinarum and Religious Affairs in the Late Roman Republic,” BRL 65: 148–205.
Johnson, D. M. (2003) “Xenophon's Socrates on Law and Justice,” AncPhil 23: 255–81.
Johnson, D. M. (2004) “Reply to Vivienne Gray,” AncPhil 24: 446–48.
Johnson, J. W. (1961) “That Neo-Classical Bee,” Journal of the History of Ideas 22: 262–66.
Johnson, W. R. (2004) “A Secret Garden: Georgics 4.116–148,” in Armstrong, , Fish, , Johnston, , and Skinner, (2004) 75–83.
Johnston, P. A. (1977) “Eurydice and Proserpina in the Georgics,” TAPA 107: 161–72.
Johnstone, S. (1994) “Virtuous Toil, Vicious Work: Xenophon on Aristocratic Style,” CP 89: 219–40.
Joly, R. (1956) Le thème philosophique des genres de vie dans l'antiquité classique. Brussels: Palais des Académies.
Jones, R. E. (1939) “Cicero's Accuracy of Characterization in His Dialogues,” AJP 60: 307–25.
Jowett, B. and Campbell, L., eds. (1894) Plato's Republic: The Greek Text, vol. III. Oxford: Clarendon Press.
Kambylis, A. (1965) Die Dichterweihe und ihre Symbolik: Untersuchungen zu Hesiodos, Kallimachos, Properz und Ennius. Heidelberg: Carl Winter.
Kanelopoulos, C. (1993) “Les techniques et la cité: les positions de Xénophon,” ASNP 23: 33–70.
Kaplan, C. (2000) Critical Synoptics: Menippean Satire and the Analysis of Intellectual Mythology. Madison, NJ: Fairleigh Dickinson University Press.
Kaye, F. B. (1924) Bernard Mandeville: The Fable of the Bees, Or Private Vices, Publick Benefits. With a Commentary, Critical, Historical, and Explanatory by F. B. Kaye. 2 vols. Oxford: Clarendon Press.
Keaveney, A. (1992) Lucullus: A Life. New York: Routledge.
Kerferd, G. B. (1981) The Sophistic Movement. Cambridge University Press.
Kirk, E. P. (1980) Menippean Satire: An Annotated Catalogue of Texts and Criticism. New York: Garland Publishing, Inc.
Klingner, F. (1963) Virgils Georgica. Zürich: Artemis Verlag.
Knox, P. E. (1985) “Wine, Water, and Callimachean Polemics,” HSCP 89: 107–19.
Knox, P. E. and Foss, C., eds. (1998) Style and Tradition: Studies in Honor of Wendell Clausen. Stuttgart: Teubner.
Kraut, R., ed. (1997) Plato's Republic: Critical Essays. Lanham, MD: Rowman & Littlefield Publishers.
Kretschmar, M. (1938) Otium, studia litterarum, Philosophie und βίος θεωρητικός im Leben und Denken Ciceros. Würzburg-Aumühle: Konrad Triltsch.
Kronenberg, L. (2000) “The Poet's Fiction: Virgil's Praise of the Farmer, Philosopher, and Poet at the End of Georgics 2,” HSCP 100: 341–60.
Kumaniecki, K. (1962) “Cicerone e Varrone. Storia di una conoscenza,” Athenaeum 40: 221–43.
Laird, A. (2003) “Figures of Allegory from Homer to Latin Epic,” in Boys-Stones, (2003a) 151–75.
Laks, A. and Schofield, M., eds. (1995) Justice and Generosity: Studies in Hellenistic Social and Political Philosophy. Proceedings of the Sixth Symposium Hellenisticum. Cambridge University Press.
Penna, A. [1962]/(1999) “Hesiod in the Culture and Poetry of Virgil,” in Hardie, (1999) ii.25–40 = Hésiode et son influence, Entretiens sur l'antiquité classique Tome 7, Fondation Hardt, Vandœuvres-Geneva (1962) 225–47.
Penna, A. (1977) “Senex Corycius,” in Atti del Convegno virgiliano sul bimillenario delle Georgiche (Napoli 17–19 Dicembre 1975): 37–66.
Penna, A. (1995) “Towards a History of the Poetic Catalogue of Philosophical Themes,” in Harrison, (1995) 314–28.
Laughton, E. (1956) “Varro the Grammarian. Review of Varron Grammairien Latin and De Lingua Latina, livre v by J. Collart,” CR 6: 38–41.
Laughton, E. (1960) “Observations on the Style of Varro,” CQ 10: 1–28.
Laughton, E. (1978) “Humour in Varro,” in Collart, (1978) 105–11.
Laurenti, R. (1973) Filodemo e il pensiero economico degli epicurei. Milan: Istituto editoriale cisalpino-La goliardica.
Leach, E. W. (1981) “Georgics 2 and the Poem,” Arethusa 14: 35–48.
Leach, E. W. (1999) “Ciceronian ‘Bi-Marcus’: Correspondence with M. Terentius Varro and L. Papirius Paetus in 46 bce,” TAPA 129: 139–79.
Bonniec, H. and Vallet, G., eds. (1980) Mélanges de littérature et d'épigraphie latines, d'histoire ancienne et d'archéologie: Hommage à la mémoire de Pierre Wuilleumier. Paris: Les Belles Lettres.
Lehmann, Y. (1997) Varron théologien et philosophe romain. Brussels: Latomus.
Leigh, M. (1994) “Servius on Vergil's Senex Corycius: New Evidence,” MD 33: 181–95.
Liebeschuetz, W. (1965) “Beast and Man in the Third Book of Virgil's Georgics,” G&R 12: 64–77.
Linderski, J. (1985) “The Dramatic Date of Varro, De re rustica, Book iii and the Elections in 54,” Historia 34: 248–54.
Linderski, J. (1989) “Garden Parlors: Nobles and Birds,” in Curtis, (1989) ii.105–27.
Löbl, R. (1997) TEXNH–Techne: Untersuchung zur Bedeutung dieses Wortes in der Zeit von Homer bis Aristoteles. 2 vols. Würzburg: Königshausen & Neumann.
Long, A. A. (1978) “Timon of Phlius: Pyrrhonist and Satirist,” PCPS 204: 68–91.
Long, A. A. (1995) “Cicero's Politics in De officiis,” in Laks, and Schofield, (1995) 213–40.
Long, A. A. (1996a) “The Socratic Tradition: Diogenes, Crates, and Hellenistic Ethics,” in Branham, and Goulet-Cazé, (1996) 28–46.
Long, A. A. (1996b) Stoic Studies. Berkeley and Los Angeles: University of California Press.
Long, A. A. ed. (1999) The Cambridge Companion to Early Greek Philosophy. Cambridge University Press.
Long, A. A. and Sedley, D. N., eds. (1987) The Hellenistic Philosophers. 2 vols. Cambridge University Press.
Lundström, S. (1976) “Der Eingang des Proömiums zum dritten Buche der Georgica,” Hermes 104: 163–91.
Lyne, R. O. A. M. [1974]/(1999) “Scilicet et Tempus Veniet…Virgil, Georgics 1.463–514,” in Hardie, (1999) ii.162–83 = Woodman, T. and West, D., eds. Quality and Pleasure in Latin Poetry, Cambridge University Press (1974) 47–66.
MacIntyre, A. (1984) After Virtue: A Study in Moral Theory. 2nd edn. University of Notre Dame Press.
Mackie, J. L. (1977) Ethics: Inventing Right and Wrong. New York: Penguin Books.
Maggiulli, G. (1994) “Utilitas/delectatio, utilitas/voluptas nell'ideologia delle Res rusticae,” BstudLat 24: 487–99.
Maggiulli, G. (1995) “Dixi in eo libro quem de rebus rusticis scripsi (Cic. Cato 54),” RCCM 37: 205–19.
Marasco, G. (1990) “Corycius Senex (Verg. Georg. 4.127),” RFIC 118: 402–07.
Marchant, E. C. and Todd, O. J., trans. (1923) Xenophon: Memorabilia, Oeconomicus; Symposium, Apology. Reprint, 2002. Cambridge, MA: Harvard University Press.
Martin, R. (1971) Recherches sur les agronomes latins et leurs conceptions économiques et sociales. Paris: Les Belles Lettres.
Martin, R. (1995) “Ars an quid aliud? La conception Varronienne de l'agriculture,” REL 73: 80–91.
Martindale, C., ed. (1997) The Cambridge Companion to Virgil. Cambridge University Press.
McPherran, M. L. (1996) The Religion of Socrates. University Park: Pennsylvania State University Press.
Miles, G. B. (1975) “Georgics 3.209–294: Amor and Civilization,” CSCA 8: 177–97.
Miles, G. B. (1980) Virgil's Georgics: A New Interpretation. Berkeley and Los Angeles: University of California Press.
Minyard, J. D. (1985) Lucretius and the Late Republic: An Essay in Roman Intellectual History. Leiden: E. J. Brill.
Monro, H. (1975) The Ambivalence of Bernard Mandeville. Oxford: Clarendon Press.
Moore, T. J. (1998) The Theater of Plautus: Playing to the Audience. Austin: University of Texas Press.
Morgan, L. (1999) Patterns of Redemption in Virgil's Georgics. Cambridge University Press.
Morrison, D. R. (1987) “On Professor Vlastos' Xenophon,” AncPhil 7: 9–22.
Morrison, D. R. (1994) “Xenophon's Socrates as Teacher,” in Vander Waerdt, (1994) 181–208.
Morson, G. S. (1989) “Parody, History, and Metaparody,” in Morson, and Emerson, (1989) 63–86.
Morson, G. S. and Emerson, C., eds. (1989) Rethinking Bakhtin: Extensions and Challenges. Evanston, IL: Northwestern University Press.
Morson, G. S. and Emerson, C. (1990) Mikhail Bakhtin. Creation of a Prosaics. Stanford University Press.
Muecke, F. (1979) “Poetic Self-Consciousness in Georgicsii,” in Boyle, (1979a) 87–107.
Münzer, F. (1937) “Scrofa,” Pauly, A., G. Wissowa and W. Kroll, eds. (1894–1980) Paulys Real-Encylopädie der classischen Altertumswissenschaft. Stuttgart: J. B. Metzler. 6A: 2287–89.
Myles, M. (2006) Roman Manliness: Virtus and the Roman Republic. Cambridge University Press.
Mynors, R. A. B., ed. (1990) Virgil: Georgics. Oxford: Clarendon Press.
Nadon, C. (2001) Xenophon's Prince: Republic and Empire in the Cyropaedia. Berkeley and Los Angeles: University of California Press.
Nagle, D. B. (2006) The Household as the Foundation of Aristotle's Polis. Cambridge University Press.
Nappa, C. (2005) Reading after Actium: Vergil's Georgics, Octavian, and Rome. Ann Arbor: The University of Michigan Press.
Natali, C. (1995) “Oikonomia in Hellenistic Political Thought,” in Laks, and Schofield, (1995) 95–128.
Nehamas, A. (1998) The Art of Living: Socratic Reflections from Plato to Foucault. Berkeley and Los Angeles: University of California Press.
Nelson, S. (1998) God and the Land: The Metaphysics of Farming in Hesiod and Vergil. New York: Oxford University Press.
Nicolet, C. (1970) “Le livre iii des ‘Res rusticae’ de Varron et les allusions au déroulement des comices tributes,” REA 72: 113–37.
Nightingale, A. W. (1992) “Plato's Gorgias and Euripides' Antiope: A Study in Generic Transformation,” CA 11: 121–41.
Nightingale, A. W. (1993) “The Folly of Praise: Plato's Critique of Encomiastic Discourse in the Lysis and Symposium,” CQ 43: 112–30.
Nightingale, A. W. (1995) Genres in Dialogue: Plato and the Construct of Philosophy. Cambridge University Press.
Noè, E. (1977) “L'agronomo Cneo Tremellio Scrofa,” NAC 6: 119–33.
Norden, E. [1898]/(1983) Die antike Kunstprosa vom VI. Jahrhundert v. Chr. bis in die Zeit der Renaissance. 2 vols. 9th edn. Stuttgart: B. G. Teubner.
Novara, A. (1980) “Le vieux Caton «aux champs» ou le plaisir exceptionnel de l'agriculture pour un sage vieillard (a propos de Cic., Cato Maior, 51–56),” in Bonniec, and Vallet, (1980) 261–68.
Nussbaum, M. C. (1986) The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge University Press.
Nussbaum, M. C. (1990) Love's Knowledge: Essays on Philosophy and Literature. New York: Oxford University Press.
Nussbaum, M. C. (2003) “Philosophy and Literature,” in Sedley, (2003) 211–41.
O'Hara, J. J. (2005) “Trying Not To Cheat: Responses to Inconsistencies in Roman Epic,” TAPA 135: 15–33.
Osgood, J. (2006) Caesar's Legacy: Civil War and the Emergence of the Roman Empire. Cambridge University Press.
O'Sullivan, T. M. (2006) “The Mind in Motion: Walking and Metaphorical Travel in the Roman Villa,” CP 101: 133–52.
O'Sullivan, T. M. (2007) “Walking with Odysseus: The Portico Frame of the Odyssey Landscapes,” AJP 128: 497–532.
Pagán, V. E. (2006) Rome and the Literature of Gardens. London: Duckworth.
Pangle, T. L. (1994) “Socrates in the Context of Xenophon's Political Writings,” in Waerdt, (1994) 127–50.
Parry, A. (1972) “The Idea of Art in Virgil's Georgics,” Arethusa 5: 35–52.
Parry, R. D. (1996) Plato's Craft of Justice. Albany: State University of New York Press.
Pendrick, G. J., ed. (2002) Antiphon the Sophist: The Fragments. Cambridge University Press.
Perkell, C. (1981) “On the Corycian Farmer of Vergil's Fourth Georgic,” TAPA 111: 167–77.
Perkell, C. (1986) “Vergil's Theodicy Reconsidered,” in Bernard, (1986) 67–83.
Perkell, C. (1989) The Poet's Truth: A Study of the Poet in Virgil's Georgics. Berkeley and Los Angeles: University of California Press.
Perl, G. (1980) “Cn. Tremelius Scrofa in Gallia Transalpina. Zu Varro, RR 1,7,8,” AJAH 5: 97–109.
Pomeroy, S. B. (1984) “The Persian King and the Queen Bee,” AJAH 9: 98–108.
Pomeroy, S. B. (1994) Xenophon: Oeconomicus; A Social and Historical Commentary. Oxford: Clarendon Press.
Pomeroy, S. B. (1996) “Review of Xenophon: The Shorter Socratic Writings; Apology of Socrates to the Jury, Oeconomicus, and Symposium by R. C. Bartlett,” BMCR 96.9.4.
Pöschl, V. [1936]/(1990) Römischer Staat und griechisches Staatsdenken bei Cicero: Untersuchungen zu Ciceros Schrift De re publica. Darmstadt: Wissenschaftliche Buchgesellschaft.
Powell, J. G. F., ed. (1995) Cicero the Philosopher: Twelve Papers. Oxford: Clarendon Press.
Powell, A. and Hodkinson, S., eds. (1994) The Shadow of Sparta. London: Routledge for the Classical Press of Wales.
Powell, A. and Richer, N., eds. (forthcoming) Xenophon and Sparta. Swansea: Classical Press of Wales.
Press, G. A., ed. (1993) Plato's Dialogues: New Studies and Interpretations. Lanham, MD: Rowman & Littlefield.
Press, G. A. (1996) “The State of the Question in the Study of Plato,” The Southern Journal of Philosophy 34: 507–32.
Press, G. A. (1997) “Introduction: The Dialogical Mode in Modern Plato Studies,” in Hart, and Tejera, (1997) 1–28.
Press, G. A. ed. (2000) Who Speaks for Plato? Studies in Platonic Anonymity. Lanham, MD: Rowman & Littlefield.
Primer, I., ed. (1975) Mandeville Studies: New Explorations in the Art and Thought of Dr. Bernard Mandeville (1670–1733). The Hague: Martinus Nijhoff.
Prince, S. (2006) “Socrates, Antisthenes, and the Cynics,” in Ahbel-Rappe, and Kamtekar, (2006) 75–92.
Prior, C. W. A., ed. (2000) Mandeville and Augustan Ideas: New Essays. Victoria, BC: English Literary Studies, University of Victoria.
Putnam, M. C. J. (1976) “Review of Der Anspruch des Dichters in Vergils Georgika: Dichtertum und Heilsweg by V. Buchheit,” CP 71: 279–82.
Putnam, M. C. J. (1979) Virgil's Poem of the Earth: Studies in the Georgics. Princeton University Press.
Rawson, E. (1985) Intellectual Life in the Late Roman Republic. London: Duckworth.
Reay, B. (2005) “Agriculture, Writing, and Cato's Aristocratic Self-Fashioning,” CA 24: 331–61.
Relihan, J. C. (1984) “On the Origin of ‘Menippean Satire’ as the Name of a Literary Genre,” CP 79: 226–29.
Relihan, J. C. (1993) Ancient Menippean Satire. Baltimore: Johns Hopkins University Press.
Reshotko, N. (2006) Socratic Virtue: Making the Best of the Neither-Good-Nor-Bad. Cambridge University Press.
Reverdin, O., ed. (1963) Varron: Six exposés et discussions par C. O. Brink et al. Geneva: Fondation Hardt.
Richardson, J. S. (1983) “The Triumph of Metellus Scipio and the Dramatic Date of Varro RR 3,” CQ 33: 456–63.
Richter, W. (1969) “Einige Rekonstruktions- und Quellenprobleme in Cicero De re publica,” RFIC 97: 273–95.
Rimell, V. (2005) “The Satiric Maze: Petronius, Satire, and the Novel,” in Freudenburg, (2005) 160–73.
Ritschl, F. W. [1866]/(1978) Opuscula Philologica. 5 vols. Hildesheim: Olms.
Rocca, S. (1983) Etologia Virgiliana. Genoa: Istituto di filologia classica e medievale.
Roller, M. B. (2001) Constructing Autocracy: Aristocrats and Emperors in Julio-Claudian Rome. Princeton University Press.
Rollinson, P. (1981) Classical Theories of Allegory and Christian Culture. Appendix by Matsen, P.. Pittsburgh, PA: Duquesne University Press.
Romilly, J. (1992) The Great Sophists in Periclean Athens. Trans. Lloyd, Janet. Oxford: Clarendon Press.
Roochnik, D. (1996) Of Art and Wisdom: Plato's Understanding of Techne. University Park: The Pennsylvania State University Press.
Roochnik, D. (2003) Beautiful City: The Dialectical Character of Plato's “Republic.” Ithaca, NY: Cornell University Press.
Roscalla, F. (1990) “La dispensa di Iscomaco. Senofonte, Platone e l'amministrazione della casa,” QS 31: 35–55.
Rösch-Binde, C. (1998) Vom “δεινὸς ἀνήρ” zum “diligentissimus investigator antiquitatis”: Zur komplexen Beziehung zwischen M. Tullius Cicero und M. Terentius Varro. Munich: Utz.
Rose, M. A. (1993) Parody: Ancient, Modern, and Post-modern. Cambridge University Press.
Rosen, R. M. and Sluiter, I., eds. (2006) City, Countryside, and the Spatial Organization of Value in Classical Antiquity. Leiden: E. J. Brill.
Ross, D. O. (1975) “The Culex and Moretum as Post-Augustan Literary Parodies,” HSCP 79: 235–63.
Ross, D. O. (1979) “Two Rustic Notes,” CP 74: 52–56.
Ross, D. O. (1987) Virgil's Elements: Physics and Poetry in the Georgics. Princeton University Press.
Rowe, C. and Schofield, M., eds. (2000) The Cambridge History of Greek and Roman Political Thought. Cambridge University Press.
Rudd, N. (1966) The Satires of Horace: A Study. Cambridge University Press.
Russell, B. (1945) A History of Western Philosophy. New York: Simon and Schuster.
Ryberg, I. S. (1958) “Vergil's Golden Age,” TAPA 89: 112–31.
Salvatore, A. (1978) Scienza e poesia in Roma: Varrone e Virgilio. Naples: Guida.
Saxonhouse, A. W. (1978) “Comedy in Callipolis: Animal Imagery in the Republic,” The American Political Science Review 72: 888–901.
Schaerer, R. (1930). ΕΠΙΣΤΗΜΗ et TEXNH: étude sur les notions de connaissance et d'art d'Homère a Platon. Macon: Protat frères.
Schiesaro, A. (1997) “The Boundaries of Knowledge in Virgil's Georgics,” in Habinek, and Schiesaro, (1997) 63–89.
Schneider, L. (1987) Paradox and Society: The Work of Bernard Mandeville. New Brunswick, NJ: Transaction Books.
Schofield, M. and Striker, G., eds. (1986) The Norms of Nature: Studies in Hellenistic Ethics. Cambridge University Press.
Schultz, H. (1911) “Die Georgica in Vergils Stilentwicklung,” in Charites: Friedrich Leo zum sechzigsten Geburtstag dargebracht. Berlin: Weidmann. 359–70.
Seager, R. (2001) “Xenophon and Athenian Democratic Ideology,” CQ 51: 385–97.
Sedley, D., ed. (2003) The Cambridge Companion to Greek and Roman Philosophy. Cambridge University Press.
Segal, C. (1989) Orpheus. The Myth of the Poet. Baltimore: Johns Hopkins University Press.
Shorey, P. (1909) “Φύσις, Μελέτη, Ἐπιστήμη,” TAPA 40: 185–201.
Skydsgaard, J. E. (1968) Varro the Scholar: Studies in the First Book of Varro's De Re Rustica. Copenhagen: Einar Munksgaard.
Slings, S. R. (1991) “The Quiet Life in Euripides' Antiope,” in Hofmann, and Harder, (1991) 137–51.
Smith, G. B. (1997) “Leo Strauss and the Straussians: An Anti-Democratic Cult?” Political Science and Politics 30: 180–89.
Smith, S. B. (2006) Reading Leo Strauss: Politics, Philosophy, Judaism. The University of Chicago Press.
Speranza, F., ed. (1974) Scriptorum Romanorum de re rustica reliquiae. Messina: Università degli studi.
Spurr, M. S. (1986) “Agriculture and the Georgics,” G&R 33: 164–87.
Stafford, J. M., ed. (1997) Private Vices, Publick Benefits? The Contemporary Reception of Bernard Mandeville. Solihull: Ismeron.
Stevens, J. A. (1994) “Friendship and Profit in Xenophon's Oeconomicus,” in Vander Waerdt, (1994) 209–37.
Strauss, L. (1952) Persecution and the Art of Writing. Reprint, 1988. The University of Chicago Press.
Strauss, L. (1964) The City and Man. Reprint, 1978. The University of Chicago Press.
Strauss, L. (1970) Xenophon's Socratic Discourse: An Interpretation of the Oeconomicus. Ithaca, NY: Cornell University Press.
Strauss, L. and Cropsey, J., eds. (1987) History of Political Philosophy. 3rd edn. The University of Chicago Press.
Stull, W. C. (2002) “Review of Marcus Terentius Varro: Einführung in sein Werk by B. Cardauns,” BMCR 2002.06.40.
Stumpf, T. (2000) “Mandeville, Asceticism, and the Spare Diet of the Golden Age,” in Prior, (2000) 97–116.
Taragna Novo, S. (1968) Economia ed etica nell'Economico di Senofonte. Turin: G. Giappichelli.
Tarver, T. (1997) “Varro and the Antiquarianism of Philosophy,” in Barnes, and Griffin, (1997) 130–64.
Tatum, W. J. (1992) “The Poverty of the Claudii Pulchri: Varro, De Re Rustica 3.16.1–2,” CQ 42: 190–200.
Taylor, C. C. W. (2002) “The Origins of Our Present Paradigms,” in Annas, and Rowe, (2002) 73–84.
Thibodeau, P. (2001) “The Old Man and His Garden (Verg. Georg. 4, 116–48),” MD 47: 175–95.
Thomas, G. T. (1978) “Religious Background for Virgil's Bee Symbol in the Georgics,” Vergilius 24: 32–36.
Thomas, R. F. (1982) Lands and Peoples in Roman Poetry: The Ethnographical Tradition. Cambridge Philological Society.
Thomas, R. F. (1983) “Callimachus, the Victoria Berenices, and Roman Poetry,” CQ 33: 92–113 = Thomas (1999) 68–100.
Thomas, R. F. (1987) “Prose into Poetry: Tradition and Meaning in Virgil's Georgics,” HSCP 91: 229–60 = Thomas (1999) 142–72.
Thomas, R. F. ed. (1988) Virgil. Georgics. 2 vols. Cambridge University Press.
Thomas, R. F. (1990) “Ideology, Influence, and Future Studies in the Georgics,” Vergilius 36: 64–70.
Thomas, R. F. (1991) “The ‘Sacrifice’ at the End of the Georgics, Aristaeus, and Vergilian Closure,” CP 86: 211–18.
Thomas, R. F. (1992) “The Old Man Revisited: Memory, Reference and Genre in Virg., Georg. 4, 116–48,” MD 29: 35–70 = Thomas (1999) 173–205.
Thomas, R. F. (1998) “Virgil's Pindar?” in Knox, and Foss, (1998) 99–120 = Thomas (1999) 267–87.
Thomas, R. F. (1999) Reading Virgil and His Texts: Studies in Intertextuality. Ann Arbor: University Of Michigan Press.
Thomas, R. F. (2000) “A Trope by Any Other Name: ‘Polysemy’, Ambiguity, and Significatio in Virgil,” HSCP 100: 381–407.
Thomas, R. F. (2001a) Virgil and the Augustan Reception. Cambridge University Press.
Thomas, R. F. (2001b) “Review of Vergils Weltsicht: Optimismus und Pessimismus in Vergils Georgica by R. Cramer,” Gnomon 73: 580–85.
Thomas, R. F. (2001c) “The Georgics of Resistance: From Virgil to Heaney,” Vergilius 47: 117–47.
Thomas, R. F. (2004) “Review of Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition by M. Gale,” CR 54: 371–74.
Tilly, B., ed. (1973) Varro the Farmer: A Selection from the Res Rusticae. London: University Tutorial Press.
Too, Y. L. (1998) “Xenophon's Cyropaedia: Disfiguring the Pedagogical State,” in Too, and Livingstone, (1998) 282–302.
Too, Y. L. (2001) “The Economies of Pedagogy: Xenophon's Wifely Didactics,” PCPS 47: 65–80.
Too, Y. L. and Livingstone, N., eds. (1998) Pedagogy and Power: Rhetorics of Classical Learning. Cambridge University Press.
Traglia, A. (1985) “Le Res rusticae di Varrone come opera letteraria,” C&S 94: 89–97.
Tsouna McKirahan, V. (1994) “The Socratic Origins of the Cynics and the Cyrenaics,” in Vander Waerdt, (1994) 367–91.
Tsouna McKirahan, V (1996) “Epicurean Attitudes to Management and Finance,” in Giannantoni, and Gigante, (1996) II.701–14.
Tsouna, V. (2007) The Ethics of Philodemus. Oxford University Press.
Tuplin, C. (1993) The Failings of Empire: A Reading of Xenophon Hellenica 2.3.11–7.5.27. Stuttgart: Franz Steiner.
Tuplin, C. (1994) “Xenophon, Sparta and the Cyropaedia,” in Powell, and Hodkinson, (1994) 127–81.
Tuplin, C. (1996) “Xenophon (1),” Hornblower, S. and A. Spawforth, eds. (1996). Oxford Classical Dictionary. 3rd edn. New York: Oxford University Press. 3rd edn.: 1628–31.
Tuplin, C. ed. (2004a) Xenophon and His World: Papers from a Conference Held in Liverpool in July 1999. Stuttgart: Franz Steiner.
Tuplin, C. (2004b) “Xenophon and His World: An Introductory Review,” in Tuplin, (2004a) 13–31.
Vander Waerdt, P. A., ed. (1994a) The Socratic Movement. Ithaca, NY: Cornell University Press.
Vander Waerdt, P. A. (1994b) “Socrates in the Clouds,” in Vander Waerdt, (1994a) 48–86.
Woestijne, P. (1931) “Varron de Réate et Virgile,” RBPh 10: 909–29.
Sickle, J. B. (2000) “Virgil vs. Cicero, Lucretius, Theocritus, Callimachus, Plato, and Homer: Two Programmatic Plots in the First Bucolic,” Vergilius 46: 21–58.
Vasaly, A. (1993) Representations: Images of the World in Ciceronian Oratory. Berkeley and Los Angeles: University of California Press.
Vasiliou, I. (1999) “Conditional Irony in the Socratic Dialogues,” CQ 49: 456–72.
Vasiliou, I. (2002) “Socrates' Reverse Irony,” CQ 52: 220–30.
Vegetti, M. (1970) “Il pensiero economico greco,” in Firpo, (1970) 583–607.
Virlouvet, C. (1996) “Une allusion varronienne aux fraudes de Clodius? À propos de Res rusticaeiii, 5, 18,” MEFRA 108: 873–91.
Vlastos, G. (1991) Socrates: Ironist and Moral Philosopher. Ithaca, NY: Cornell University Press.
Volk, K. (2000) “Review of Vergils Weltsicht: Optimismus und Pessimismus in Vergils Georgica by R. Cramer,” Vergilius 46: 162–67.
Volk, K. (2002) The Poetics of Latin Didactic: Lucretius, Vergil, Ovid, Manilius. New York: Oxford University Press.
Wallace-Hadrill, A. (1997) “Mutatio Morum: The Idea of a Cultural Revolution,” in Habinek, and Schiesaro, (1997) 3–22.
Wallace-Hadrill, A. (1998) “Horti and Hellenization,” in Cima, and Rocca, (1998) 1–12.
Waterfield, R. (1997) “Review of Xenophon: Memorabilia by. A. L. Bonnette and Xenophon: The Shorter Socratic Writings; Apology of Socrates to the Jury, Oeconomicus, and Symposium by R. C. Bartlett,” CR 47: 416–17.
Wedeck, H. E. (1929) Humour in Varro and Other Essays. Oxford: B. Blackwell.
Weeber, K.-W. (2003) Die Schwelgerei, das süße Gift: Luxus im alten Rom. Darmstadt: Primus.
Weinbrot, H. D. (2005) Menippean Satire Reconsidered: From Antiquity to the Eighteenth Century. Baltimore: Johns Hopkins University Press.
Weiss, R. (2006) The Socratic Paradox and its Enemies. The University of Chicago Press.
Wellman, R. R. (1976) “Socratic Method in Xenophon,” JHI 37: 307–18.
Wender, D. S. (1969) “Resurrection in the Fourth Georgic,” AJP 90: 424–36.
White, K. D. (1973) “Roman Agricultural Writers i: Varro and His Predecessors,” ANRW I.4: 439–97.
White, K. D. (1977) Country Life in Classical Times. London: Elek Books Ltd.
White, N. (2002) Individual and Conflict in Greek Ethics. Oxford: Clarendon Press.
Whitman, J. (1987) Allegory: The Dynamics of an Ancient and Medieval Technique. Oxford: Clarendon Press.
Wilhelm, R. M. (1976) “The Second Georgic: The Sowing of a Republic,” ZAnt 26: 63–72.
Wilkinson, L. P. (1969) The Georgics of Virgil: A Critical Survey. Reprint, 1997. Norman: University of Oklahoma Press.
Wilkinson, L. P. (1970) “Pindar and the Proem to the Third Georgic,” in Wimmel, (1970) 286–90.
Williams, B. (1985) Ethics and the Limits of Philosophy. Cambridge, MA: Harvard University Press.
Williams, B. (1993) Shame and Necessity. Berkeley and Los Angeles: University of California Press.
Williams, B. (1997) “The Analogy of City and Soul in Plato's Republic,” in Kraut, (1997) 49–60.
Williams, B. (2006) The Sense of the Past: Essays in the History of Philosophy. Princeton University Press.
Wilms, H. (1995) Techne und Paideia bei Xenophon und Isokrates. Stuttgart: B. G. Teubner.
Wimmel, W., ed. (1970) Forschungen zur römischen Literatur: Festschrift zum 60. Geburtstag von Karl Büchner. Wiesbaden: F. Steiner.
Wirszubski, C. (1954) “Cicero's Cum Dignitate Otium: A Reconsideration,” JRS 44: 1–13.
Woodruff, P. (1999) “Rhetoric and Relativism: Protagoras and Gorgias,” in Long, (1999) 290–310.
Zetzel, J. E. G., ed. (1995) Cicero: De Re Publica; Selections. Cambridge University Press.
Zetzel, J. E. G. ed. (1999) Cicero: On the Commonwealth and On the Laws. Cambridge University Press.
