Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cc8bf7c57-77pjf Total loading time: 0 Render date: 2024-12-11T23:09:39.828Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  12 April 2022

Sarah F. Derbew
Sarah F. Derbew
Affiliation:
Harvard University, Massachusetts
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Untangling Blackness in Greek Antiquity , pp. 203 - 240
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abel, Lionel. 1963. Metatheatre: A New View of Dramatic Form. New York: Hill and Wang.Google Scholar
Abel, Lionel 2003. Tragedy and Metatheatre: Essays on Dramatic Form. New York: Holmes and Meier.Google Scholar
Achebe, Chinua. 1965. “English and the African Writer.” Transition 18: 27–30.CrossRefGoogle Scholar
Adams, James Noel, Janse, Mark, and Swain, Simon (eds.). 2002. Bilingualism in Ancient Society: Language Contact and the Written Text. Oxford: Oxford University Press.Google Scholar
Adler, Eric. 2016. Classics, the Culture Wars, and Beyond. Ann Arbor: University of Michigan Press.Google Scholar
Agnolon, Alexandre. 2020. “Cosmopolitanism and Contingency in Herodotus: Myth and Tragedy in the Book IV of the Histories.” In Ethnicity and Identity in Herodotus, edited by Figueira, Thomas and Soares, Carmen, 159–77. London: Routledge.Google Scholar
Ako-Adounvo, Gifty. 1999. “Studies in the Iconography of Blacks in Roman Art.” PhD diss., McMaster University.Google Scholar
Albin, Andrew, Erler, Mary C., O’Donnell, Thomas, Paul, Nicholas L., and Rowe, Nina (eds.). 2019. Whose Middle Ages? Teachable Moments for an Ill-Used Past. New York: Fordham University Press.Google Scholar
Allinson, Francis (ed.). 1921. Menander: The Principal Fragments. New York: G. P. Putnam’s Sons.Google Scholar
Anderson, Graham. 1976. Lucian: Theme and Variation in the Second Sophistic. Leiden: Brill.CrossRefGoogle Scholar
Anderson, Graham 2019. Fantasy in Greek and Roman Literature. London: Routledge.Google Scholar
Anderson, Michael J. 1997. “The ΣΩΦΡΟΣΥΝΗ of Persinna and the Romantic Strategy of Heliodorus’ Aethiopica.” Classical Philology 92 (4): 303–22.Google Scholar
Andrade, Nathanael J. 2013. Syrian Identity in the Greco-Roman World. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Andrade, Nathanael J., and Rush, Emily. 2016. “Introduction: Lucian, a Protean Pepaideumenos.” Illinois Classical Studies 41 (1): 151–84.Google Scholar
Andújar, Rosa M. 2013. “Charicleia the Martyr: Heliodorus and Early Christian Narrative.” In The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, edited by Futre Pinheiro, Marília P., Perkins, Judith, and Pervo, Richard, 139–52. Groningen: Barkhuis.Google Scholar
Appiah, Kwame Anthony. 1992. In My Father’s House: Africa in the Philosophy of Culture. Oxford: Oxford University Press.Google Scholar
Appiah, Kwame Anthony 2018. The Lies That Bind: Rethinking Identity. New York: Liveright.Google Scholar
Asante, Molefi Kete. 2007. An Afrocentric Manifesto: Toward an African Renaissance. Cambridge: Polity.Google Scholar
Ashby, Solange. 2020. Calling Out to Isis: The Enduring Nubian Presence at Philae. Piscataway: Gorgias Press.CrossRefGoogle Scholar
Ashcroft, Bill, Griffiths, Gareth, and Tiffin, Helen (eds.). 1989. The Empire Writes Back: Theory and Practice in Post-Colonial Literatures. London: Routledge.CrossRefGoogle Scholar
Asso, Paolo. 2011. “The Idea of Africa in Lucan.” In African Athena: New Agendas, edited by Orrells, Daniel, Bhambra, Gurminder K., and Roynon, Tessa, 225–38. Oxford: Oxford University Press.Google Scholar
Astrada, Scott. 2017. “Home and Dwelling: Re-Examining Race and Identity through Octavia Butler’s Kindred and Paul Beatty’s The Sellout.” Journal of French and Francophone Philosophy 25 (1): 105–20.CrossRefGoogle Scholar
Austin, John L. 2016. “How to Do Things with Words: Lecture II.” In The Performance Studies Reader, edited by Bial, Henry and Brady, Sara, 205–10. 3rd ed. London: Routledge. [Originally published in How to Do Things with Words, edited by James O. Urmson and Marina Sbisá, 1962.]Google Scholar
Baba, Keiji. 1984. “On Kerameikos Inv. I 388 (SEG xxii, 79): A Note on the Formation of the Athenian Metic-Status.” Annual of the British School at Athens 79: 1–5.CrossRefGoogle Scholar
Bäbler, Balbina. 1998. Fleissige Thrakerinnen und wehrhafte Skythen: Nichtgriechen im klassischen Athen und ihre archäologische Hinterlassenschaft. Berlin: De Gruyter.CrossRefGoogle Scholar
Bachvarova, Mary R. 2009. “Suppliant Danaids and Argive Nymphs in Aeschylus.” Classical Journal 104 (4): 289–310.CrossRefGoogle Scholar
Baker, Lee D. 1998. From Savage to Negro: Anthropology and the Construction of Race, 1896–1954. Berkeley: University of California Press.Google Scholar
Baker, Lee D. 2010. Anthropology and the Racial Politics of Culture. Durham, NC: Duke University Press.Google Scholar
Bakewell, Geoffrey W. 2013. Aeschylus’s Suppliant Women: The Tragedy of Immigration. Madison: University of Wisconsin Press.Google Scholar
Bakker, Egbert J. 2013. The Meaning of Meat and the Structure of the Odyssey. Cambridge: Cambridge University Press.Google Scholar
Balachandran, Sanchita. 2019. “Bringing Back the (Ancient) Bodies: The Potters’ Sensory Experiences and the Firing of Red, Black and Purple Greek Vases.” Arts 8 (2): 1–24.CrossRefGoogle Scholar
Baldwin, Brooke. 1981. “The Cakewalk: A Study in Stereotype and Reality.” Journal of Social History 15 (2): 205–18.CrossRefGoogle Scholar
Banks, Ingrid. 2000. Hair Matters: Beauty, Power, and Black Women’s Consciousness. New York: New York University Press.Google Scholar
Bard, Kathryn A. 1996. “Ancient Egyptians and the Issue of Race.” In Black Athena Revisited, edited by Lefkowitz, Mary R. and Rogers, Guy MacLean, 103–11. Chapel Hill: University of North Carolina Press.Google Scholar
Barnard, John Levi. 2018. Empire of Ruin: Black Classicism and American Imperial Culture. Oxford: Oxford University Press.Google Scholar
Bartsch, Shadi. 1989. Decoding the Ancient Novel: The Reader and the Role of Description in Heliodorus and Achilles Tatius. Princeton: Princeton University Press.CrossRefGoogle Scholar
Bast, Florian. 2011. “Reading Red: The Troping of Trauma in Toni Morrison’s Beloved.” Callaloo 34 (4): 1069–86.CrossRefGoogle Scholar
Battezzato, Luigi. 1999. “Dorian Dress in Greek Tragedy.” Illinois Classical Studies 24–25: 343–62.Google Scholar
Beardsley, Grace Hadley. 1929. The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type. Baltimore: Johns Hopkins University Press.Google Scholar
Beatty, Paul. 2015. The Sellout. New York: Picador.Google Scholar
Beazley, John D. 1927. “Icarus.” Journal of Hellenic Studies 47 (2): 222–33.CrossRefGoogle Scholar
Beazley, John D. 1929. “Charinos.” Journal of Hellenic Studies 49 (1): 38–78.CrossRefGoogle Scholar
Bedigan, Kirsten M. 2008. “Boeotian Kabeiric Ware: The Significance of the Ceramic Offerings at the Theban Kabeirion in Boeotia.” PhD diss., University of Glasgow.Google Scholar
Bedigan, Kirsten M. 2013. “Parodying the Divine: Exploring the Iconography of the Cult of the Kabeiroi in the Ancient Greek World.” In Daimonic Imagination: Uncanny Intelligence, edited by Voss, Angela and Rowlandson, William, 43–63. Newcastle upon Tyne: Cambridge Scholars.Google Scholar
Bednarowski, K. Paul. 2010. “The Danaids’ Threat: Obscurity, Suspense and the Shedding of Tradition in Aeschylus’ Suppliants.” Classical Journal 105 (3): 193–212.CrossRefGoogle Scholar
Belcher, Wendy Laura. 2012. Abyssinia’s Samuel Johnson: Ethiopian Thought in the Making of an English Author. Oxford: Oxford University Press.CrossRefGoogle Scholar
Bell, Derrick A. Jr. 1995. “Brown v. Board of Education and the Interest Convergence Dilemma.” In Critical Race Theory: The Key Writings That Formed the Movement, edited by Crenshaw, Kimberlé, Gotanda, Neil, Peller, Gary, and Thomas, Kendall, 20–28. New York: New Press.Google Scholar
Bell, Sinclair. [in press]. “Images and Interpretations of Africans in Roman Art and Social Practice.” In The Oxford Handbook of Roman Imagery and Iconography, edited by Cline, Lea K. and Elkins, Nathan T.. Oxford: Oxford University Press.Google Scholar
Bello, Muhammadu. 1934. Gandoki. Zaria: Translation Bureau.Google Scholar
Benston, Kimberly W. 2000. Performing Blackness: Enactments of African-American Modernism. London: Routledge.Google Scholar
Bérard, Claude. 2000. “The Image of the Other and the Foreign Hero.” In Not the Classical Ideal: Athens and the Construction of the Other in Greek Art, edited by Cohen, Beth, 390–412. Leiden: Brill.CrossRefGoogle Scholar
Berlin, Brent, and Kay, Paul. 1969. Basic Color Terms: Their Universality and Evolution. Berkeley: University of California Press.Google Scholar
Berlinerblau, Jacques. 1999. Heresy in the University: The Black Athena Controversy and the Responsibilities of American Intellectuals. New Brunswick: Rutgers University Press.Google Scholar
Bernal, Martin. 1987. Black Athena: The Afroasiatic Roots of Classical Civilization, Vol. 1: The Fabrication of Ancient Greece, 1785–1985. New Brunswick: Rutgers University Press.Google Scholar
Bernal, Martin 1989. “Black Athena and the APA.” Arethusa 22: 17–38.Google Scholar
Bernal, Martin 1991. Black Athena: The Afroasiatic Roots of Classical Civilization, Vol. 2: The Archaeological and Documentary Evidence. New Brunswick: Rutgers University Press.Google Scholar
Bernal, Martin 2006. Black Athena: The Afroasiatic Roots of Classical Civilization, Vol. 3: The Linguistic Evidence. New Brunswick: Rutgers University Press.Google Scholar
Besterman, Tristram. 2011. “Cultural Equity in the Sustainable Museum.” In Routledge Companion to Museum Ethics: Redefining Ethics for the Twenty-First Century Museum, edited by Marstine, Janet, 239–55. London: Routledge.Google Scholar
Bethencourt, Francisco, and Pearce, Adrian J. (eds.). 2012. Racism and Ethnic Relations in the Portuguese-Speaking World. Oxford: Oxford University Press.CrossRefGoogle Scholar
Bhabha, Homi K. 1984. “Of Mimicry and Man: The Ambivalence of Colonial Discourse.” October 28: 125–33.CrossRefGoogle Scholar
Bielenberg, Aliosha Pittaka. 2018. “A Bronze Bust and its Legacy at the RISD Museum.” Personal blog, December 13. https://alioshabielenberg.com/a-bronze-bust-and-its-legacy-at-the-risd-museum/.Google Scholar
Bindman, David. 2002. Ape to Apollo: Aesthetics and the Idea of Race in the 18th Century. Ithaca: Cornell University Press.Google Scholar
Bindman, David, and Gates, Henry Louis Jr. (eds.). 2010. The Image of the Black in Western Art, Vol. 1: From the Pharaohs to the Fall of the Roman Empire. New ed. Cambridge, MA: Harvard University Press.Google Scholar
The Black Public Sphere Collective (ed.). 1995. The Black Public Sphere: A Public Culture Book. Chicago: University of Chicago Press.Google Scholar
Blakely, Sandra. 2006. Myth, Ritual, and Metallurgy in Ancient Greece and Recent Africa. Cambridge: Cambridge University Press.Google Scholar
Blyden, Edward Wilmot. 1869. The Negro in Ancient History. Washington, DC: M’Gill and Witherow.Google Scholar
Bond, Sarah. 2017. “Whitewashing Ancient Statues: Whiteness, Racism and Color in the Ancient World.” Forbes, April 27. www.forbes.com/sites/drsarahbond/2017/04/27/whitewashing-ancient-statues-whiteness-racism-and-color-in-the-ancient-world/?sh=1165832c75ad.Google Scholar
Bosak-Schroeder, Clara. 2016. “The Ecology of Health in Herodotus, Dicaearchus, and Agatharchides.” In The Routledge Handbook of Identity and the Environment in the Classical and Medieval Worlds, edited by Kennedy, Rebecca Futo and Jones-Lewis, Molly, 29–44. London: Routledge.Google Scholar
Bosak-Schroeder, Clara 2020. Other Natures: Environmental Encounters with Ancient Greek Ethnography. Oakland: University of California Press.Google Scholar
Bowersock, Glen Warren. 1994. Fiction as History: Nero to Julian. Berkeley: University of California Press.Google Scholar
Bowersock, Glen Warren. 2013. The Throne of Adulis: Red Sea Wars on the Eve of Islam. Oxford: Oxford University Press.Google Scholar
Bowie, Ewen. 1994. “The Readership of Greek Novels in the Ancient World.” In The Search for the Ancient Novel, edited by Tatum, James, 435–59. Baltimore: Johns Hopkins University Press.Google Scholar
Bowie, Ewen 1998. “Phoenician Games in Heliodorus’ Aithiopika.” In Studies in Heliodorus, edited by Hunter, Richard L., 1–18. Cambridge: Cambridge Philological Society.Google Scholar
Boxill, Bernard (ed.). 2001. Race and Racism. Oxford: Oxford University Press.Google Scholar
Bozia, Eleni. 2015. Lucian and His Roman Voices: Cultural Exchanges and Conflicts in the Late Roman Empire. London: Routledge.Google Scholar
Bradley, Mark. 2009. Colour and Meaning in Ancient Rome. Cambridge: Cambridge University Press.Google Scholar
Brandwood, Steven. 2020. “Herodotus’ Hermēneus and the Translation of Culture in the Histories.” In Ethnicity and Identity in Herodotus, edited by Figueira, Thomas and Soares, Carmen, 15–42. London: Routledge.Google Scholar
Branham, Robert Bracht. 1989. Unruly Eloquence: Lucian and the Comedy of Traditions. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Braund, David. 2004. “Scythians in the Cerameicus: Lucian’s Toxaris.” In Pontus and the Outside World: Studies in Black Sea History, Historiography, and Archaeology, edited by Tuplin, Christopher J., 17–24. Leiden: Brill.CrossRefGoogle Scholar
Braund, David 2008. “Royal Scythians and the Slave-Trade in Herodotus’ Scythia.” Antichthon 42: 1–19.CrossRefGoogle Scholar
Braxton, Joanne M. (ed.). 1993. The Collected Poetry of Paul Laurence Dunbar. Charlottesville: University of Virginia Press.Google Scholar
Brewer, Rose M. 2011. “Black Women’s Studies: From Theory to Transformative Practice.” Socialism and Democracy 25 (1): 146–56.CrossRefGoogle Scholar
Brewer, William M. 1929. Review of The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type, by Beardsley, Grace Hadley. Journal of Negro History 1 (4): 531–34.Google Scholar
Briant, Pierre. 2002. From Cyrus to Alexander: A History of the Persian Empire, translated by Peter T. Daniels. Winona Lake: Eisenbrauns.Google Scholar
Bridges, Emma. 2015. Imagining Xerxes: Ancient Perspectives on a Persian King. London: Bloomsbury.Google Scholar
Brill, Sara. 2009. “Violence and Vulnerability in Aeschylus’s Suppliants.” In Logos and Muthos: Philosophical Essays in Greek Literature, edited by Wians, William Robert, 161–80. Albany: State University of New York Press.Google Scholar
Brinkmann, Vinzenz, Dreyfus, Renée, and Koch-Brinkmann, Ulrike (eds.). 2017. Gods in Color: Polychromy in the Ancient World. San Francisco: Fine Arts Museums of San Francisco.Google Scholar
Brody, Jennifer DeVere. 1998. Impossible Purities: Blackness, Femininity, and Victorian Culture. Durham, NC: Duke University Press.Google Scholar
Brody, Jennifer DeVere 2008. Punctuation: Art, Politics, and Play. Durham, NC: Duke University Press.Google Scholar
Brooks, Daphne A. 2006. Bodies in Dissent: Spectacular Performances of Race and Freedom, 1850–1910. Durham, NC: Duke University Press.Google Scholar
Brooks, Gwendolyn. 1968. In the Mecca. New York: Harper and Row.Google Scholar
Brooks, Gwendolyn 1980. Primer for Blacks. Chicago: Black Position Press.Google Scholar
Brown, Jayna. 2008. Babylon Girls: Black Women Performers and the Shaping of the Modern. Durham, NC: Duke University Press.Google Scholar
Brownson, Laura, dir. 2018. The Rachel Divide. Documentary film. Los Gatos: Netflix.Google Scholar
Burstein, Stanley M. 1976. “Alexander, Callisthenes and the Source of the Nile.” Greek, Roman and Byzantine Studies 17 (2): 135–46.Google Scholar
Burstein, Stanley M. 1981. “Axum and the Fall of Meroe.” Journal of the American Research Center in Egypt 18: 47–50.Google Scholar
Burstein, Stanley M. (ed. and trans.). 1989. Agatharchides of Cnidus: On the Erythraean Sea. London: Hakluyt Society.Google Scholar
Burstein, Stanley M. 1995. Graeco-Africana: Studies in the History of Greek Relations with Egypt and Nubia. New Rochelle: Aristide D. Caratzas.Google Scholar
Burstein, Stanley M. 1998. Ancient African Civilizations: Kush and Axum. Princeton: M. Wiener.Google Scholar
Burstein, Stanley M. 2001. “The Kingdom of Meroe.” In Africa and Africans in Antiquity, edited by Yamauchi, Edwin M., 132–58. East Lansing: Michigan State University Press.Google Scholar
Burstein, Stanley M. 2002. “A Contested History: Egypt, Greece and Afrocentrism.” In Current Issues and the Study of Ancient History, edited by Thomas, Carol, 9–30. Claremont: Regina Books.Google Scholar
Burstein, Stanley M. 2008a. “Elephants for Ptolemy II: Ptolemaic Policy in Nubia in the Third Century BC.” In Ptolemy II Philadelphus and His World, edited by McKechnie, Paul and Guillaume, Philippe, 135–48. Leiden: Brill.Google Scholar
Burstein, Stanley M. 2008b. “When Greek Was an African Language: The Role of Greek Culture in Ancient and Medieval Nubia.” Journal of World History 19 (1): 41–61.Google Scholar
Burton, Joan. 1998. “Women’s Commensality in the Ancient Greek World.” Greece and Rome 45 (2): 143–65.Google Scholar
Butler, Judith. 2000. Antigone’s Claim: Kinship between Life and Death. New York: Columbia University Press.Google Scholar
Butler, Shelley Ruth. 2011. Contested Representations: Revisiting “Into the Heart of Africa. ” Toronto: University of Toronto Press.Google Scholar
Buzon, Michele R. 2011. “Nubian Identity in the Bronze Age.” Bioarchaeology of the Near East 5: 19–40.Google Scholar
Byrd, Ayana, and Tharps, Lori. 2014. Hair Story: Untangling the Roots of Black Hair in America. 2nd rev. ed. New York: St. Martin’s Griffin.Google Scholar
Byron, Gay L. 2002. Symbolic Blackness and Ethnic Difference in Early Christian Literature. London: Routledge.Google Scholar
Cahana-Blum, Jonathan, and MacKendrick, Karmen (eds.). 2019. We and They: Decolonizing Greco-Roman and Biblical Antiquities. Aarhus: Aarhus University Press.Google Scholar
Cameron, Alan. 1998. “Black and White: A Note on Ancient Nicknames.” American Journal of Philology 119 (1): 113–17.Google Scholar
Camerotto, Alberto. 1998. Le metamorfosi della parola: Studi sulla parodia in Luciano di Samosata. Pisa: Istituti editoriali e poligrafici internazionali.Google Scholar
Campbell, David A. (ed. and trans.). 1988. Greek Lyric, Vol. 2: Anacreon, Anacreontea, Choral Lyric from Olympus to Alcman. Cambridge, MA: Harvard University Press.Google Scholar
Caron, Christina. 2018. “A Black Yale Student Was Napping, and a White Student Called the Police.” New York Times, May 9. www.nytimes.com/2018/05/09/nyregion/yale-black-student-nap.html.Google Scholar
Carpio, Glenda. 2008. Laughing Fit to Kill: Black Humor in the Fictions of Slavery. Oxford: Oxford University Press.Google Scholar
Carter, David M. 2007. The Politics of Greek Tragedy. Liverpool: Liverpool University Press.Google Scholar
Carter, Marva Griffin. 2008. Swing Along: The Musical Life of Will Marion Cook. Oxford: Oxford University Press.CrossRefGoogle Scholar
Caspari, Rachel. 2003. “From Types to Populations: A Century of Race, Physical Anthropology, and the American Anthropological Association.” American Anthropologist 105 (1): 65–76.Google Scholar
Casson, Lionel. 1993. “Ptolemy II and the Hunting of African Elephants.” Transactions of the American Philological Association 123: 247–60.Google Scholar
Cavafy, Constantine. 2009. “Waiting for the Barbarians.” In Collected Poems, translated by Mendelsohn, Daniel Adam, 192–94. New York: Knopf. [Originally published in 1904]Google Scholar
Caygill, Marjorie. 1992. The Story of the British Museum. 2nd ed. London: British Museum Press.Google Scholar
Challis, Debbie. 2013. The Archaeology of Race: The Eugenic Ideas of Francis Galton and Flinders Petrie. London: Bloomsbury.Google Scholar
Chapman, John Jay. 1931. Lucian, Plato and Greek Morals. Boston: Houghton Mifflin.Google Scholar
Chapman, Michael. 1986. The Paperbook of South African English Poetry. Craighall: Ad. Donker.Google Scholar
Chapouthier, Fernand. 1930. Review of The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type, by Grace Hadley Beardsley. Revue des études grecques 43 (203): 453.Google Scholar
Chow, Rey. 2014. Not Like a Native Speaker: On Languaging as a Postcolonial Experience. New York: Columbia University Press.Google Scholar
Cioffi, Robert Louis. 2013. “Imaginary Lands: Ethnicity, Exoticism, and Narrative in the Ancient Novel.” PhD diss., Harvard University.Google Scholar
Clarke, John Henrik. 1988. “African Warrior Queens.” In Black Women in Antiquity, edited by Ivan, Van Sertima, 123–34. New Brunswick: Transaction.Google Scholar
Clifford, James. 1988. The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art. Cambridge, MA: Harvard University Press.Google Scholar
Cobb, Matthew A. 2018. Rome and the Indian Ocean Trade from Augustus to the Early Third Century CE. Leiden: Brill.Google Scholar
Coetzee, J. M. 1982. Waiting for the Barbarians. New York: Penguin. [Originally published in 1980]Google Scholar
Cohen, Ada. 2011. “The Self as Other: Performing Humor in Ancient Greek Art.” In Cultural Identity in the Ancient Mediterranean, edited by Gruen, Erich S., 465–90. Los Angeles: Getty Research Institute.Google Scholar
Cohen, Beth. 2006. The Colors of Clay: Special Techniques in Athenian Vases. Los Angeles: J. Paul Getty Museum.Google Scholar
Cohen, Beth 2012. “The Non-Greek in Greek Art.” In A Companion to Greek Art, edited by Smith, Tyler Jo and Plantzos, Dimitris, 456–79. Chichester: Wiley-Blackwell.Google Scholar
Cohen, David. 1989. “Seclusion, Separation, and the Status of Women in Classical Athens.” Greece and Rome 36 (1): 3–15.Google Scholar
Cohen, William B. 1980. The French Encounter with Africans: White Response to Blacks, 1530–1880. Bloomington: Indiana University Press.Google Scholar
Colbert, Soyica Diggs. 2015. “African American Performance.” In Oxford Handbooks Online. https://doi.org/10.1093/oxfordhb/9780199935338.013.119.Google Scholar
Collard, Christopher, and Cropp, Martin (eds. and trans.). 2008. Euripides. Fragments: Aegeus–Meleager. Cambridge, MA: Harvard University Press.Google Scholar
Collard, Christopher, and Cropp, Martin (eds. and trans.). 2009. Euripides. Fragments: Oedipus–Chrysippus, Other Fragments. Cambridge, MA: Harvard University Press.Google Scholar
Conybeare, Catherine. 2015. “Augustini Hipponensis Africitas.” Journal of Medieval Latin 25: 111–30.CrossRefGoogle Scholar
Cook, William W., and Tatum, James. 2010. African American Writers and Classical Tradition. Chicago: University of Chicago Press.Google Scholar
Coombes, Annie E. 1994. Reinventing Africa: Museums, Material Culture and Popular Imagination. New Haven: Yale University Press.Google Scholar
Corner, Sean. 2010. “Transcendent Drinking: The Symposium at Sea Reconsidered.” Classical Quarterly 60 (2): 352–80.Google Scholar
Corner, Sean 2012. “Did ‘Respectable’ Women Attend Symposia?” Greece and Rome 59 (1): 34–45.Google Scholar
Crawford, Margo Natalie. 2017. Black Post-Blackness: The Black Arts Movement and Twenty-First-Century Aesthetics. Urbana: University of Illinois Press.Google Scholar
Crenshaw, Kimberlé Williams. 1989. “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics.” University of Chicago Legal Forum 1989 (1): 139–67.Google Scholar
Crenshaw, Kimberlé Williams 1993. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.” Stanford Law Review 43 (6): 1241–99.Google Scholar
Cross, William E. 1971. “The Negro-to-Black Conversion Experience.” Black World 20 (9): 13–27.Google Scholar
Cuno, James. 2008. Who Owns Antiquity? Museums and the Battle Over Our Ancient Heritage. Princeton: Princeton University Press.Google Scholar
Davé, Shilpa S. 2013. Indian Accents: Brown Voice and Racial Performance in American Television and Film. Urbana: University of Illinois Press.Google Scholar
Dee, James H. 2003–04. “Black Odysseus, White Caesar: When Did ‘White People’ Become ‘White’?” Classical Journal 99 (2): 157–67.Google Scholar
DeFrantz, Thomas F., and Gonzalez, Anita. 2014. “Introduction: From Negro Expression to Black Performance.” In Black Performance Theory, edited by DeFrantz, Thomas F. and Gonzalez, Anita, 1–15. Durham, NC: Duke University Press.Google Scholar
Delany, Martin Robison. 1879. Principia of Ethnology: The Origin of Races and Color. Philadelphia: Harper & Brother.Google Scholar
Dench, Emma. 2005. Romulus’ Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian. Oxford: Oxford University Press.Google Scholar
Dench, Emma 2017. “Ethnicity, Culture, and Identity.” In The Oxford Handbook to the Second Sophistic, edited by Richter, Daniel S. and Johnson, William A., 99–114. Oxford: Oxford University Press.Google Scholar
Dent, Gina (ed.). 1998. Black Popular Culture: A Project by Michele Wallace. New York: The New Press.Google Scholar
Derbew, Sarah. 2018. “An Investigation of Black Figures in Classical Greek Art.” Iris Blog: Behind the Scenes at the Getty, April 25. http://blogs.getty.edu/iris/an-investigation-of-black-figures-in-classical-greek-art/.Google Scholar
Derbew, Sarah 2019. “(Re)membering Sara Baartman, Venus, and Aphrodite.” Classical Receptions Journal 11 (3): 336–54.Google Scholar
Derbew, Sarah 2021. “Definitions and Representations of Race in Ancient Greek Literature.” In A Cultural History of Race in Antiquity (500 BCE–800 CE), edited by McCoskey, Denise, 21–31. London: Bloomsbury.Google Scholar
Derbew, Sarah [in press]. “Race in Aeschylus’ Persians and Suppliant Women.” In Companion to Aeschylus, edited by Bromberg, Jacques and Burian, Peter. Chichester: Wiley-Blackwell.Google Scholar
Derrida, Jacques. 1998. Monolingualism of the Other, or, The Prosthesis of Origin, translated by Patrick Mensah. Stanford: Stanford University Press.Google Scholar
Deshmukh, Madhuri. 2004. “Langston Hughes as Black Pierrot: A Transatlantic Game of Masks.” Langston Hughes Review 18: 4–13.Google Scholar
Dewald, Carolyn. 1990. Review of The Mirror of Herodotus: The Representation of the Other in the Writing of History, by Hartog, François. Classical Philology 85 (3): 217–24.Google Scholar
Diamantopoulos, A. 1957. “The Danaid Tetralogy of Aeschylus.” Journal of Hellenic Studies 77 (2): 220–29.CrossRefGoogle Scholar
DiAngelo, Robin. 2018. White Fragility: Why It’s so Hard for White People to Talk About Racism. Boston: Beacon Press.Google Scholar
Dickson-Carr, Darryl. 2001. African American Satire: The Sacredly Profane Novel. Columbia: University of Missouri Press.Google Scholar
Diggle, James (ed.). 1970. Euripides: Phaethon. Cambridge: Cambridge University Press.Google Scholar
Dihle, Albrecht. 1964. “The Conception of India in Hellenistic and Roman Literature.” Proceedings of the Cambridge Philological Society 10: 15–23.Google Scholar
Diop, Cheikh Anta. 1955. Nations nègres et culture. Paris: Présence africaine.Google Scholar
Dittenberger, Wilhelm (ed.). 1905. Orientis Graeci Inscriptiones Selectae: Supplementum Sylloges Inscriptionum Graecarum, Vol. 2. Leipzig: S. Hirzel.Google Scholar
Dixon, Angela R., and Telles, Edward E.. 2017. “Skin Color and Colorism: Global Research, Concepts, and Measurement.” Annual Review of Sociology 43: 405–24.CrossRefGoogle Scholar
Dobrov, Gregory. 2001. Figures of Play: Greek Drama and Metafictional Poetics. Oxford: Oxford University Press.Google Scholar
Doležal, Rachel. 2017. In Full Color: Finding My Place in a Black and White World. Dallas: BenBella Books.Google Scholar
Donkor, Kimathi. 2020. “Africana Andromeda: Contemporary Painting and the Classical Black Figure.” In Classicisms in the Black Atlantic, edited by Moyer, Ian S., Lecznar, Adam, and Morse, Heidi, 163–94. Oxford: Oxford University Press.Google Scholar
Dooley, Gillian. 2010. J. M. Coetzee and the Power of Narrative. Amherst: Cambria Press.Google Scholar
Dosoo, Korshi. 2020. “Circe’s Ram: Animals in Ancient Greek Magic.” In Animals in Ancient Greek Religion, edited by Kindt, Julia, 260–88. London: Routledge.Google Scholar
Doxey, Denise M., Freed, Rita E., and Berman, Lawrence Michael. 2018. Arts of Ancient Nubia: MFA Highlights. Boston: MFA Publications, Museum of Fine Arts.Google Scholar
Drake, St. Clair. 1987–90. Black Folk Here and There: An Essay in History and Anthropology. 2 vols. Los Angeles: University of California, Los Angeles, Center for Afro-American Studies.Google Scholar
Dubin, Steven C. 2006. “Incivilities in Civil(‐ized) Places: ‘Culture Wars’ in Comparative Perspective.” In A Companion to Museum Studies, edited by MacDdonald, Sharon, 477–93. Oxford: Blackwell.Google Scholar
DuBois, Page. 2008. Slaves and Other Objects. Chicago: University of Chicago Press.Google Scholar
Du Bois, William Edward Burghardt. 2007. The Souls of Black Folk. New ed. Oxford: Oxford University Press. [Originally published in 1903]Google Scholar
Dugas, Charles. 1930. Review of The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type, by Grace Hadley Beardsley. Revue des études anciennes 32 (1) : 50–51.Google Scholar
Dunbar, Paul Laurence. 1895. “We Wear the Mask.” In Majors and Minors. Toledo: Hadley and Hadley.Google Scholar
Duncan, Anne. 2006. Performance and Identity in the Classical World. Cambridge: Cambridge University Press.Google Scholar
Dustagheer, Sarah, and Newman, Harry. 2018. “Metatheatre and Early Modern Drama.” Shakespeare Bulletin 36 (1): 3–18.Google Scholar
Easterling, Pat, and Hall, Edith (eds.). 2002. Greek and Roman Actors: Aspects of an Ancient Profession. Cambridge: Cambridge University Press.Google Scholar
Eaverly, Mary Ann. 2013. Tan Men/Pale Women: Color and Gender in Archaic Greece and Egypt, A Comparative Approach. Ann Arbor: University of Michigan Press.Google Scholar
Ebbinghaus, Susanne. 2008. “Of Rams, Women, and Orientals: A Brief of Attic Plastic Vases.” In Papers on Special Techniques in Athenian Vases: Proceedings of a Symposium Held in Connection with the Exhibition The Colors of Clay: Special Techniques in Athenian Vases, at the Getty Villa, June 15–17, 2006, edited by Kenneth, D. S. Lapatin, 145–60. Los Angeles: J. Paul Getty Museum.Google Scholar
Ebbinghaus, Susanne (ed.). 2018. Animal-Shaped Vessels from the Ancient World: Feasting with Gods, Heroes, and Kings. Cambridge, MA: Harvard Art Museums.Google Scholar
Edmonds, John Maxwell. 1931. Elegy and Iambus with the Anacreontea. Part 1: Elegiac Poets from Callinus to Critias, Vol. 1. London: William Heinemann.Google Scholar
Edwards, David N. 2004. The Nubian Past: An Archaeology of the Sudan. London: Routledge.CrossRefGoogle Scholar
Eide, Tormod, Hägg, Tomas, Pierce, R. H., and Török, László (eds.). 1994. Fontes Historiae Nubiorum: Textual Sources for the History of the Middle Nile Region between the Eighth Century BC and the Sixth Century AD, Vol. 1: From the Eighth to the Mid-Fifth Century BC. Bergen: University of Bergen Press.Google Scholar
Elam, Harry J. Jr., and Krasner, David (eds.). 2001. African American Performance and Theater History: A Critical Reader. Oxford: Oxford University Press.Google Scholar
Elisei, Anna. 1928. “Le Danaidi nelle Supplici di Eschilo.” Studi italiani 6: 197–219.Google Scholar
Ellison, Ralph. 1995. Invisible Man. New York: Random House. [Originally published in 1952]Google Scholar
Ellison, Ralph 1995. “Change the Joke and Slip the Yoke.” In The Collected Essays of Ralph Ellison, edited by Callahan, John F., 100–12. New York: The Modern Library. [Originally published in the The Partisan Review, 1958]Google Scholar
Elmer, David F. 2008. “Heliodoros’s ‘Sources’: Intertextuality, Paternity, and the Nile River in the Aithiopika.” Transactions of the American Philological Association 138 (2): 411–50.Google Scholar
Elsner, Jaś. 2001. “Describing Self in the Language of Other: Pseudo (?) Lucian at the Temple of Hierapolis.” In Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, edited by Goldhill, Simon, 123–53. Cambridge: Cambridge University Press.Google Scholar
Emberling, Geoff, and Williams, Bruce Beyers. 2020. “Nubia, A Brief Introduction.” In The Oxford Handbook of Ancient Nubia, edited by Emberling, Geoff and Williams, Bruce Beyers, 1–4. Oxford: Oxford University Press.Google Scholar
Fanon, Frantz. 1952. Peau Noire, Masques Blancs. Éditions du Seuil: Paris.Google Scholar
Fanon, Frantz 2008. Black Skin, White Masks, translated by Richard Philcox. New York: Grove Press.Google Scholar
Faraji, Salim. 2016. “Kush and Rome on the Egyptian Southern Frontier: Where Barbarians Worshipped as Romans and Romans Worshipped as Barbarians.” In Romans, Barbarians, and the Transformation of the Roman World: Cultural Interaction and the Creation of Identity in Late Antiquity, edited by Mathisen, Ralph W. and Shanzer, Danuta, 223–31. London: Routledge.Google Scholar
Fattovich, Rodolfo, Bard, Kathryn, Petrassi, Lorenzo, and Pisano, Vincenzo. 2000. The Aksum Archaeological Area: A Preliminary Assessment. Naples: Istituto Universitario Orientale.Google Scholar
Fauset, Jessie Redmon. 1999. Plum Bun: A Novel without a Moral. Boston: Beacon Press. [Originally published in 1929]Google Scholar
Fehling, Detlev. 1989. Herodotus and His “Sources”: Citation, Invention and Narrative Art, translated by Howie, J. G.. Leeds: Francis Cairns.Google Scholar
Feuillâtre, Émile. 1966. Études sur les “Éthiopiques” d’Héliodore : contribution à la connaissance du roman grec. Paris: Presses universitaires de France.Google Scholar
Fields, Karen E., and Fields, Barbara J.. 2014. Racecraft: The Soul of Inequality in American Life. London: Verso.Google Scholar
Figueira, Thomas, and Soares, Carmen (eds.). 2020. Ethnicity and Identity in Herodotus. London: Routledge.CrossRefGoogle Scholar
Firmin, Anténor. 1885. De l’égalité des races humaines: anthropologie positive. Paris: F. Pichon.Google Scholar
Flaherty, Colleen. 2020. “More White Lies.” Inside Higher Ed, September 10. www.insidehighered.com/news/2020/09/10/more-allegations-racial-fraud-academe.Google Scholar
Fleetwood, Nicole R. 2011. Troubling Vision: Performance, Visuality, and Blackness. Chicago: University of Chicago Press.Google Scholar
Foley, Helene P. 1982. “The ‘Female Intruder’ Reconsidered: Women in Aristophanes’ Lysistrata and Ecclesiazusae.” Classical Philology 77 (1): 1–21.Google Scholar
Foley, Helene P. 2001. Female Acts in Greek Tragedy. Princeton: Princeton University Press.Google Scholar
Forrest, William G. 1960. “Themistocles and Argos.” Classical Quarterly 10 (2): 221–41.Google Scholar
Fowler, Henry Watson, and Fowler, Francis George, trans. 1905. The Works of Lucian of Samosata, Vol. 3. Oxford: Oxford University Press.Google Scholar
Fraser, Alexander David. 1929. Review of The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type, by Beardsley, Grace Hadley. Art Bulletin 11 (4): 426–27.Google Scholar
Freudenburg, Kirk. 2001. Satires of Rome: Threatening Poses from Lucilius to Juvenal. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Freudenburg, Kirk 2005. “Introduction: Roman Satire.” In The Cambridge Companion to Roman Satire, edited by Freudenburg, Kirk, 1–30. Cambridge: Cambridge University Press.Google Scholar
von Fritz, Kurt. 1936. “Die Danaidentrilogie des Aeschylus.” Philologus 91 (1): 121–36, 249–69.Google Scholar
Frontisi-Ducroux, Françoise. 1989. “In the Mirror of the Mask.” In A City of Images: Iconography and Society in Ancient Greece, by Bérard, Claude et al., translated by Deborah Lyons, 151–65. Princeton: Princeton University Press.Google Scholar
Funke, Melissa. 2018. “Colourblind: The Use of Greek Colour Terminology in Cultural Linguistics in the Late Nineteenth and Early Twentieth Centuries.” In Brill’s Companion to Classics and Early Anthropology, edited by Varto, Emily, 255–76. Leiden: Brill.Google Scholar
Futterman, Matthew, and Minsberg, Talya. 2020. “After a Killing, ‘Running While Black’ Stirs Even More Anxiety.” New York Times, May 8. www.nytimes.com/2020/05/08/sports/Ahmaud-Arbery-running.html.Google Scholar
Gaines, Alisha. 2017. Black for a Day: White Fantasies of Race and Empathy. Chapel Hill: University of North Carolina Press.Google Scholar
Gaines, Malik. 2017. Black Performance on the Outskirts of the Left: A History of the Impossible. New York: New York University Press.Google Scholar
Gaither, Paula, McAtee, Elisa, Lapatin, Kenneth, and Saunders, David. 2020. “Rethinking Descriptions of Black Africans in Greek, Etruscan, and Roman Art.” Iris Blog: Behind the Scenes at the Getty, December 15. https://blogs.getty.edu/iris/rethinking-descriptions-of-black-africans-in-greek-etruscan-and-roman-art/.Google Scholar
Galawdewos, . 2015. The Life and Struggles of Our Mother Walatta Petros: A Seventeenth-Century African Biography of an Ethiopian Women, edited and translated by Laura Belcher, Wendy and Kleiner, Michael. Princeton: Princeton University Press. [Originally published in 1672]Google Scholar
Gallogly, Lynn D. 2019. “Figures of Speech: Texts, Bodies, and Performance in Lucian.” PhD diss., University of California, Berkeley.Google Scholar
Garnett, Anna, and Welsby, Derek. 2016. “Exhibitions and Galleries: Refreshing Sudan, Egypt and Nubia at the British Museum.” British Museum Newsletter: Egypt and Sudan 3: 16–17. www.britishmuseum.org/sites/default/files/2020-06/British-Museum_Egypt_Sudan_Newsletter3_2016.pdf.Google Scholar
Garvey, Marcus. 1925. “Who and What Is a Negro?” In Philosophy and Opinions of Marcus Garvey, Vol. 2, edited by Jacques Garvey, Amy, 18–21. New York: Universal Publishing.Google Scholar
Garvie, Alexander F. 2006. Aeschylus’ Supplices: Play and Trilogy. 2nd ed. Bristol: Phoenix.Google Scholar
Gates, Henry Louis Jr., and Appiah, Kwame Anthony (eds.). 1993. Langston Hughes: Critical Perspectives Past and Present. New York: Amistad.Google Scholar
Genet, Jean. 1994. The Blacks: A Clown Show, translated by Bernard Frechtman. New York: Grove Atlantic.Google Scholar
Gerber, Douglas E. (ed. and trans.). 1999a. Greek Elegiac Poetry: From the Seventh to the Fifth Centuries BC. Cambridge, MA: Harvard University Press.Google Scholar
Gerber, Douglas E (ed. and trans.). 1999b. Greek Iambic Poetry: From the Seventh to the Fifth Centuries BC. Cambridge, MA: Harvard University Press.Google Scholar
Gere, Cathy. 2009. Knossos and the Prophets of Modernism. Chicago: University of Chicago Press.Google Scholar
Getty Museum. (n.d.). “Making Greek Vases.” YouTube video, 4:20. www.youtube.com/watch?v=WhPW50r07L8.Google Scholar
Gikandi, Simon. 2000. Ngũgĩ wa Thiong’o. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Gillman, Susan. 1996. “Pauline Hopkins and the Occult: African-American Revisions of Nineteenth-Century Sciences.” American Literary History 8 (1): 57–82.Google Scholar
Gilman, Sander L. 1985. Difference and Pathology: Stereotypes of Sexuality, Race and Madness. Ithaca: Cornell University Press.Google Scholar
Gilroy, Paul. 1995. “‘… To Be Real’: The Dissident Forms of Black Expressive Culture.” In Let’s Get It On: The Politics of Black Performance, edited by Ugwu, Catherine, 12–33. London: Institute of Contemporary Arts.Google Scholar
Giridharadas, Anand. 2018. Winners Take All: The Elite Charade of Changing the World. New York: Knopf.Google Scholar
Glasgow, Joshua, Haslanger, Sally Anne, Jeffers, Chike, and Spencer, Quayshawn. 2019. What Is Race? Four Philosophical Views. Oxford: Oxford University Press.Google Scholar
Gleason, Maud. 1995. Making Men: Sophists and Self-Presentation in Ancient Rome. Princeton: Princeton University Press.Google Scholar
Gleason, Maud 2006. “Greek Cities under Roman Rule.” In A Companion to the Roman Empire, edited by Potter, David S., 228–49. Oxford: Blackwell.Google Scholar
Godley, Alfred Denis (ed. and trans.). 1921. Herodotus: The Persian Wars, Vol. 2: Books 3–4. Cambridge, MA: Harvard University Press.Google Scholar
Goff, Barbara E. 1990. The Noose of Words: Readings of Desire, Violence and Language in Euripides’ Hippolytos. Cambridge: Cambridge University Press.Google Scholar
Goff, Barbara E. 2013. “Your Secret Language”: Classics in the British Colonies of West Africa. London: Bloomsbury.Google Scholar
Goff, Barbara E., and Simpson, Michael. 2007. Crossroads in the Black Aegean: Oedipus, Antigone, and Dramas of the African Diaspora. Oxford: Oxford University Press.CrossRefGoogle Scholar
Goldhill, Simon. 1990. “The Great Dionysia and Civic Ideology.” In Nothing to Do with Dionysos? Athenian Drama in Its Social Context, edited by Winkler, John J. and Zeitlin, Froma I., 97–129. Princeton: Princeton University Press.Google Scholar
Goldhill, Simon 2001a. “Introduction. Setting an Agenda: ‘Everything Is Greece to the Wise’.” In Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, edited by Goldhill, Simon, 1–26. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Goldhill, Simon 2001b. “The Erotic Eye: Visual Stimulation and Cultural Conflict.” In Being Greek under Rome: Cultural Identity, the Second Sophistic and the Development of Empire, edited by Goldhill, Simon, 154–94. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Goldhill, Simon 2002. Who Needs Greek? Contests in the Cultural History of Hellenism. Cambridge: Cambridge University Press.Google Scholar
Goldhill, Simon 2015. “Is There a History of Prostitution?” In Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World, edited by Masterson, Mark, Rabinowitz, Nancy Sorkin, and Robson, James, 179–97. London: Routledge.Google Scholar
Goldman, Max L. 2015. “Associating the Aulêtris: Flute Girls and Prostitutes in the Classical Greek Symposium.” Helios 42 (1): 29–60.CrossRefGoogle Scholar
Gordon, Avery F. 2008. Ghostly Matters: Haunting and the Sociological Imagination. Minneapolis: University of Minnesota Press.Google Scholar
Gowers, Emily (ed.). 2012. Horace Satires: Book 1. Cambridge: Cambridge University Press.Google Scholar
Grand-Clément, Adeline. 2020. “‘What Color Is the Sacred?’ Couleurs et émotions dans les rituels grecs, de l’époque archaïque à l’époque hellénistique.” In Psychologie de la couleur dans le monde gréco-romain : huit exposés suivis de discussions et d’un épilogue, edited by Ierodiakonou, Katerina and Ducrey, Pierre, 227–59. Geneva: Fondation Hardt pour l’étude de l’Antiquité classique.Google Scholar
Greenwood, Emily. 2009. “Re-Rooting the Classical Tradition: New Directions in Black Classicism.” Classical Receptions Journal 1 (1): 87–103.CrossRefGoogle Scholar
Greenwood, Emily 2010. Afro-Greeks: Dialogues between Anglophone Caribbean Literature and Classics in the Twentieth Century. Oxford: Oxford University Press.Google Scholar
Greenwood, Emily 2013. “Conjoined Heads and the Split Subject: Response to Jeremy Tanner.” Presentation at the Yale University Art Gallery symposium “The Image of the Black in Western Art,” May 3.Google Scholar
Griffith, Mark. 1995. “Brilliant Dynasts: Power and Politics in the Oresteia.” Classical Antiquity 14 (1): 62–129.Google Scholar
Groves, Robert W. 2012. “Cross-Language Communication in Heliodorus’ Aethiopica.” PhD diss., University of California, Los Angeles.Google Scholar
Gruen, Erich S. 2011. Rethinking the Other in Antiquity. Princeton: Princeton University Press.Google Scholar
Grundmann, Steffi. 2019. Haut und Haar: Politische und soziale Bedeutungen des Körpers im klassischen Griechenland. Wiesbaden: Harrassowitz.Google Scholar
Gumbs, Alexis Pauline. 2016. Spill: Scenes of Black Feminist Fugitivity. Durham, NC: Duke University Press.Google Scholar
Habib, Imtiaz. 2007. Black Lives in the English Archives, 1500–1677: Imprints of the Invisible. London: Routledge.Google Scholar
Habtu, Hailu. 2000. “The Voyage of Däbtära Fesseha Giyorgis to Italy at the End of the 19th Century.” Annales d’Éthiopie 16: 361–68.Google Scholar
Hägele, Hannelore. 2013. Colour in Sculpture: A Survey from Ancient Mesopotamia to the Present. Newcastle upon Tyne: Cambridge Scholars.Google Scholar
Hägg, Tomas. 2000. “The Black Land of the Sun: Meroe in Heliodoros’ Romantic Fiction.” Graeco-Arabica 7–8: 195–220.Google Scholar
Haggins, Bambi. 2007. Laughing Mad: The Black Comic Persona in Post-Soul America. New Brunswick: Rutgers University Press.Google Scholar
Hairston, Eric Ashley. 2013. The Ebony Column: Classics, Civilization, and the African American Reclamation of the West. Knoxville: University of Tennessee Press.Google Scholar
Haley, Shelley P. 1993. “Black Feminist Thought and Classics: Re-Membering, Re-Claiming, Re-Empowering.” In Feminist Theory and the Classics, edited by Rabinowitz, Nancy Sorkin and Richlin, Amy, 23–43. London: Routledge.Google Scholar
Haley, Shelley P. 2005. Review of The Invention of Racism in Classical Antiquity, by Isaac, Benjamin. American Journal of Philology 126 (3): 451–54.CrossRefGoogle Scholar
Haley, Shelley P. 2009. “Be Not Afraid of the Dark: Critical Race Theory and Classical Studies.” In Prejudice and Christian Beginnings: Investigating Race, Gender, and Ethnicity in Early Christian Studies, edited by Nasrallah, Laura Salah and Fiorenza, Elisabeth Schüssler, 27–49. Minneapolis: Fortress Press.Google Scholar
Hall, Edith. 1989. Inventing the Barbarian: Greek Self-Definition through Tragedy. Oxford: Oxford University Press.Google Scholar
Hall, Edith 2002. “When Is a Myth Not a Myth? Bernal’s ‘Ancient Model.’” In Greeks and Barbarians, edited by Harrison, Thomas, 133–52. Edinburgh: Edinburgh University Press.Google Scholar
Hall, Jonathan M. 1997. Ethnic Identity in Greek Antiquity. Cambridge: Cambridge University Press.Google Scholar
Hall, Jonathan M. 2002. Hellenicity: Between Ethnicity and Culture. Chicago: University of Chicago Press.Google Scholar
Hall, Kim F. 1995. Things of Darkness: Economies of Race and Gender in Early Modern England. Ithaca: Cornell University Press.Google Scholar
Hall, Thomas D. 2014. “Ethnicity and World-Systems Analysis.” In A Companion to Ethnicity in the Ancient Mediterranean, edited by McInerney, Jeremy, 50–65. Chichester: John Wiley and Sons.CrossRefGoogle Scholar
Halliwell, Stephen. 1993. “The Function and Aesthetics of the Greek Tragic Mask.” In Intertextualität in der griechisch-römischen Komödie, edited by Slater, Niall W. and Zimmermann, Bernhard, 195–211. Stuttgart: J. B. Metzler.Google Scholar
Halpin, Marjorie. 1983. “Anthropology as Artifact.” In Consciousness and Inquiry: Ethnology and Canadian Realities, edited by Manning, Frank E., 262–75. Ottawa: National Museums of Canada.Google Scholar
Halsell, Grace. 1969. Soul Sister. New York: World Publishing Company.Google Scholar
Hardwick, Lorna. 2003. Reception Studies. Oxford: Oxford University Press.Google Scholar
Harloe, Katherine. 2013. Winckelmann and the Invention of Antiquity: History and Aesthetics in the Age of Altertumswissenschaft. Oxford: Oxford University Press.Google Scholar
Harmon, Austin M. (ed. and trans.). 1925. Lucian, Vol. 4. Cambridge, MA: Harvard University Press.Google Scholar
Harpalani, Vinay. 2015. “To Be White, Black, or Brown? South Asian Americans and the Race-Color Distinction.” Washington University Global Studies Law Review 14 (4): 609–36.Google Scholar
Harris, Marla. 2001. “Not Black and/or White: Reading Racial Difference in Heliodorus’s Ethiopica and Pauline Hopkins’s Of One Blood.” African American Review 35 (3): 375–90.Google Scholar
Harris, Trudier. 1982. From Mammies to Militants: Domestics in Black American Literature. Philadelphia: Temple University Press.Google Scholar
Harrison, Thomas. 1998. “Herodotus’ Conception of Foreign Languages.” Histos 2: 1–45.Google Scholar
Hartman, Saidiya. 1997. Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. Oxford: Oxford University Press.Google Scholar
Hartman, Saidiya 2008. “Venus in Two Acts.” Small Axe: A Caribbean Journal of Criticism 12 (2): 1–14.Google Scholar
Hartman, Saidiya 2019. Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals. New York: Norton.Google Scholar
Hartog, François. 1980. Le Miroir d’Hérodote : essai sur la représentation de l’autre. Paris: Gallimard.Google Scholar
Hartog, François. 1988. The Mirror of Herodotus: The Representation of the Other in the Writing of History, translated by Janet Lloyd. Berkeley: University of California Press.Google Scholar
Hartog, François 2001. Memories of Odysseus: Frontier Tales from Ancient Greece, translated by Janet Lloyd. Chicago: University of Chicago Press.Google Scholar
Haslanger, Sally Anne. 2012. Resisting Reality: Social Construction and Social Critique. Oxford: Oxford University Press.Google Scholar
Hatke, George. 2013. Aksum and Nubia: Warfare, Commerce, and Political Fictions in Ancient Northeast Africa. New York: New York University Press.Google Scholar
Hayes, Patrick. 2010. J. M. Coetzee and the Novel: Writing and Politics after Beckett. Oxford: Oxford University Press.CrossRefGoogle Scholar
Heinrichs, Albert. 1972. Die Phoinikika des Lollianos: Fragmente eines neuen griechischen Romans. Bonn: R. Habelt.Google Scholar
Hemelrijk, Jaap M. 1984. Caeretan Hydriae. Mainz am Rhein: Philipp von Zabern.Google Scholar
Henderson, Jeffrey. 1991. “Women and the Athenian Dramatic Festivals.” Transactions of the American Philological Association 121: 133–47.Google Scholar
Henderson, Taja-Nia Y., and Jefferson-Jones, Jamila. 2020. “#LivingWhileBlack: Blackness as Nuisance.” American University Law Review 69 (3): 863–914.Google Scholar
Hendrickson, George L. 1927. “Satura tota nostra est.” Classical Philology 22 (1): 46–60.Google Scholar
Heng, Geraldine. 2018. The Invention of Race in the European Middle Ages. Cambridge: Cambridge University Press.Google Scholar
Torres, Hering, Max, S., Martínez, María Elena, and Nirenberg, David (eds.). 2012. Race and Blood in the Iberian World. Zürich: LIT Verlag.Google Scholar
Hicks, Dan. 2020. The Brutish Museums: The Benin Bronzes, Colonial Violence and Cultural Restitution. London: Pluto Press.Google Scholar
Hilton, John. 1998. “An Ethiopian Paradox: Heliodorus, Aithiopika 4.8.” In Studies in Heliodorus, edited by Hunter, Richard, 79–92. Cambridge: Cambridge Philological Society.Google Scholar
Hobbs, Allyson. 2014. A Chosen Exile: A History of Racial Passing in American Life. Cambridge, MA: Harvard University Press.Google Scholar
Hobbs, Allyson 2015. “Rachel Dolezal’s Unintended Gift to America.” New York Times, June 17. www.nytimes.com/2015/06/17/opinion/rachel-dolezals-unintended-gift-to-america.html.Google Scholar
Hobden, Fiona. 2009. “The Politics of the Sumposion.” In The Oxford Handbook of Hellenic Studies, edited by Boys-Stones, George, Graziosi, Barbara, and Vasunia, Phiroze, 271–80. Oxford: Oxford University Press.Google Scholar
Hobden, Fiona 2013. The Symposion in Ancient Greek Society and Thought. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hodder, Ian. 2011. “Wheels of Time: Some Aspects of Entanglement Theory and the Secondary Products Revolution.” Journal of World Prehistory 24 (2–3): 175–87.Google Scholar
Hodder, Ian. 2012. Entangled: An Archaeology of the Relationships between Humans and Things. Chichester: Wiley-Blackwell.CrossRefGoogle Scholar
Hodder, Ian. 2016. Studies in Human-Thing Entanglement. Stanford: Ian Hodder.Google Scholar
Honig, Bonnie. 2013. Antigone, Interrupted. Cambridge: Cambridge University Press.Google Scholar
Hooper-Greenhill, Eilean. 2006. “Studying Visitors.” In A Companion to Museum Studies, edited by Macdonald, Sharon, 362–76. Oxford: Blackwell.Google Scholar
Hopkins, Pauline. 2004. Of One Blood: Or, The Hidden Self. New York: Washington Square Press. [Originally serialized in the December 1902 and January 1903 issues of the Colored American Magazine]Google Scholar
Houston, Drusilla Dunjee. 1926. Wonderful Ethiopians of the Ancient Cushite Empire. Oklahoma City: Universal Publishing.Google Scholar
Howe, Stephen. 1998. Afrocentrism: Mythical Pasts and Imagined Homes. London: Verso.Google Scholar
Hughes, Langston. 1963. Something in Common. New York: Hill and Wang.Google Scholar
Hughes, Langston 1995. “The Black Clown.” In The Collected Poems of Langston Hughes, edited by Rampersad, Arnold, 150–52. New York: Knopf. [Originally published in 1931]Google Scholar
Hull, Akasha (Gloria, T.), Bell-Scott, Patricia, and Smith, Barbara (eds.). 2015. All the Women Are White, All the Black Are Men, But Some of Us Are Brave: Black Women’s Studies. 2nd ed. New York: Feminist Press.Google Scholar
Humphrey, Jeff. 2015. “KXLY Exclusive: Rachel Dolezal Responds to Race Allegations.” YouTube video, 0:42, posted by 4 News Now, June 11. www.youtube.com/watch?v=_7Gb9kK8HGk.Google Scholar
Hurston, Zora Neale. 1994. Mules and Men. New York: Harper Perennial. [Originally published in 1935]Google Scholar
Hurston, Zora Neale 1998. “Characteristics of Negro Expression.” In The Jazz Cadence of American Culture, edited by O’Meally, Robert G., 298–310. New York: Columbia University Press. [Originally published in Negro: An Anthology, edited by Nancy Cunard, 1934]Google Scholar
Hurston, Zora Neale 2018. Barracoon: The Story of the Last “Black Cargo.” Edited by Plant, Deborah G.. New York: Amistad. [Based on Hurston’s fieldwork in 1927]Google Scholar
Irwin, Eleanor. 1974. Colour Terms in Greek Poetry. Toronto: Hakkert.Google Scholar
Irwin, Elizabeth. 2014. “Ethnography and Empire: Homer and the Hippocratics in Herodotus’ Ethiopian Logos 3.17–26.” Histos 8: 25–75.Google Scholar
Isaac, Benjamin. 2004. The Invention of Racism in Classical Antiquity. Princeton: Princeton University Press.CrossRefGoogle Scholar
Isaac, Benjamin 2009. “Racism: A Rationalization of Prejudice in Greece and Rome.” In The Origins of Racism in the West, edited by Eliav-Feldon, Miriam, Isaac, Benjamin, and Ziegler, Joseph, 32–56. Cambridge: Cambridge University Press.Google Scholar
Isaac, Benjamin 2017. Empire and Ideology in the Graeco-Roman World: Selected Papers. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Jackson, Angela. 2017. A Surprised Queenhood in the New Black Sun: The Life and Legacy of Gwendolyn Brooks. Boston: Beacon Press.Google Scholar
Jacobson, Matthew Frye. 1998. Whiteness of a Different Color: European Immigrants and the Alchemy of Race. Cambridge, MA: Harvard University Press.Google Scholar
James, Stanlie M., Foster, Frances Smith, and Guy-Sheftall, Beverly (eds.). 2009. Still Brave: The Evolution of Black Women’s Studies. New York: Feminist Press.Google Scholar
Jasanoff, Jay H., and Nussbaum, Alan. 1996. “Word Games: The Linguistic Evidence in Black Athena.” In Black Athena Revisited, edited by Lefkowitz, Mary R. and MacLean Rogers, Guy, 177–205. Chapel Hill: University of North Carolina Press.Google Scholar
Jenkins, Tiffany. 2016. Keeping Their Marbles: How the Treasures of the Past Ended up in Museums … and Why They Should Stay There. Oxford: Oxford University Press.Google Scholar
Jess, Tyehimba. 2016. Olio. Seattle: Wave Books.Google Scholar
Johansen, H. Friis, and Whittle, Edward W. (eds.). 1980. Aeschylus: The Suppliants, Vol. 2. Copenhagen: Gyldendal Publishing House.Google Scholar
Johnson, E. Patrick. 2003. Appropriating Blackness: Performance and the Politics of Authenticity. Durham, NC: Duke University Press.Google Scholar
Johnson, E. Patrick 2006. “Black Performance Studies: Genealogies, Politics, Futures.” In The Sage Handbook of Performance Studies, edited by Soyini Madison, D. and Hamera, Judith, 446–63. Thousand Oaks: Sage.Google Scholar
Johnson, James Weldon. 1999. The Autobiography of an Ex-Coloured Man. New York: Hill and Wang. [Originally published in 1912]Google Scholar
Johnston, Andrew C. 2017. The Sons of Remus: Identity in Roman Gaul and Spain. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Jones, Christopher P. 1996. “ἔθνος and γένος in Herodotus.” Classical Quarterly 46 (2): 315–20.Google Scholar
Jones, Gregory. 2014. “Voice of the People: Popular Symposia and the Non-elite Origins of the Attic Skolia.” Transactions of the American Philological Association 144 (2): 229–62.CrossRefGoogle Scholar
Joseph-Gabriel, Annette K. 2020. Reimagining Liberation: How Black Women Transformed Citizenship in the French Empire. Urbana: University of Illinois Press.Google Scholar
Kaiser, Alan. 2015. Archaeology, Sexism, and Scandal: The Long-Suppressed Story of One Woman’s Discoveries and the Man Who Stole Credit for Them. Lanham: Rowman and Littlefield.Google Scholar
Kamen, Deborah. 2013. Status in Classical Athens. Princeton: Princeton University Press.Google Scholar
Kamugisha, Aaron. 2003. “Finally in Africa? Egypt, from Diop to Celenko.” Race and Class 45 (1): 31–60.Google Scholar
Karavas, Orestis. 2005. Lucien et la tragédie. Berlin: De Gruyter.Google Scholar
Karp, Ivan, and Kratz, Corinne A.. 2000. “Reflections on the Fate of Tippoo’s Tiger: Defining Cultures through Public Display.” In Cultural Encounters: Representing “Otherness,” edited by Hallam, Elizabeth and Street, Brian V., 194–223. London: Routledge.Google Scholar
Karp, Ivan, and Kratz, Corinne A. 2006. “Introduction: Museum Frictions: Public Cultures/Global Transformations.” In Museum Frictions: Public Cultures/Global Transformations, edited by Ivan Karp, Corinne A. Kratz, Lynn Szwaja, and Ybarra-Frausto, Tomás, 1–31. Durham, NC: Duke University Press.Google Scholar
Karp, Ivan, and Wilson, Fred. 1996. “Constructing the Spectacle of Culture in Museums.” In Thinking about Exhibitions, edited by Greenberg, Reesa, Ferguson, Bruce W., and Nairne, Sandy, 251–67. London: Routledge.Google Scholar
Kasimis, Demetra. 2018. The Perpetual Immigrant and the Limits of Athenian Democracy. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kay, Paul, Brent Berlin, Luisa Maffi, Merrifield, William R., and Cook, Richard. 2009. The World Color Survey. Stanford: Center for the Study of Language and Information.Google Scholar
Keita, Maghan. 2000. Race and the Writing of History: Riddling the Sphinx. Oxford: Oxford University Press.Google Scholar
Kennedy, Rebecca Futo. 2013. “A Tale of Two Kings: Competing Aspects of Power in Aeschylus’ Persians.” Ramus 42 (1/2): 64–88.Google Scholar
Kennedy, Rebecca Futo 2014a. “Geography in Greek Tragedy.” In The Encyclopedia of Greek Tragedy, Vol. 2, edited by Roisman, Hanna M., 570–74. Chichester: Wiley-Blackwell.Google Scholar
Kennedy, Rebecca Futo 2014b. Immigrant Women in Athens: Gender, Ethnicity, and Citizenship in the Classical City. London: Routledge.Google Scholar
Kennedy, Rebecca Futo 2015. “Elite Citizen Women and the Origins of the hetaira in Classical Athens.” Helios 42 (1): 61–79.Google Scholar
Kennedy, Rebecca Futo 2016. “Airs, Waters, Metals, Earth: People and Environment in Archaic and Classical Greek Thought.” In The Routledge Handbook of Identity and the Environment in the Classical and Medieval Worlds, edited by Kennedy, Rebecca Futo and Jones-Lewis, Molly, 9–28. London: Routledge.Google Scholar
Kennedy, Rebecca Futo, Sydnor Roy, C., and Goldman, Max L. (trans.). 2013. Race and Ethnicity in the Classical World: An Anthology of Primary Sources in Translation. Indianapolis: Hackett.Google Scholar
Kerkeslager, Allen. 1997. “Maintaining Jewish Identity in the Greek Gymnasium: A ‘Jewish Load’ in CPJ 3.519 (= P. Schub. 37 = P. Berol. 13406).” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 28 (1): 12–33.Google Scholar
Keuls, Eva. 1974. The Water Carriers in Hades: A Study of Catharsis through Toil in Classical Antiquity. Amsterdam: A. M. Hakkert.Google Scholar
Keuls, Eva. 1986. “Danaides and Danaos.” In Lexicon Iconographicum Mythologiae Classicae, Vol. 3.1: Atherion–Eros, 337–43. Zürich: Artemis.Google Scholar
Kidd, Colin. 2006. The Forging of Races: Race and Scripture in the Protestant Atlantic World, 1600–2000. Cambridge: Cambridge University Press.Google Scholar
Kim, Lawrence. 2010. Homer between History and Fiction in Imperial Greek Literature. Cambridge: Cambridge University Press.Google Scholar
Kindstrand, Jan Fredrik. 1981. Anacharsis, the Legend and the Apophthegmata. Uppsala: Almqvist and Wiksell International.Google Scholar
King, Charles. 2019. The Reinvention of Humanity: A Story of Race, Sex, Gender and the Discovery of Culture. London: Bodley Head.Google Scholar
Knight, Alisha R. 2012. Pauline Hopkins and the American Dream: An African American Writer’s (Re)visionary Gospel of Success. Knoxville: University of Tennessee Press.Google Scholar
Knox, Bernard. 1985. “Books and Readers in the Greek World.” In The Cambridge History of Classical Literature, Vol. 1: Greek Literature, edited by Easterling, P. E. and Knox, Bernard M. W., 1–41. Cambridge: Cambridge University Press.Google Scholar
Knox, Bernard 1993. The Oldest Dead White European Males and Other Reflections on the Classics. New York: Norton.Google Scholar
Knudsen, Eva Rask, and Rahbek, Ulla. 2016. In Search of the Afropolitan: Encounters, Conversations, and Contemporary Diasporic African Literature. Lanham: Rowman and Littlefield.Google Scholar
König, Jason. 2005. Athletics and Literature in the Roman Empire. Cambridge: Cambridge University Press.Google Scholar
König, Jason 2017. “Athletes and Trainers.” In The Oxford Handbook to the Second Sophistic, edited by Richter, Daniel S. and Johnson, William A., 155–68. Oxford: Oxford University Press.Google Scholar
Konstan, David. 1987. “Persians, Greeks and Empire.” Arethusa 20 (1–2): 59–73.Google Scholar
Konstan, David 2010. “Anacharsis the Roman, or Reality vs. Play.” In Lucian of Samosata, Greek Writer and Roman Citizen, edited by Mestre, Francesca and Gómez, Pilar, 183–90. Barcelona: University of Barcelona.Google Scholar
Koskenniemi, Erkki. 2019. Greek Writers and Philosophers in Philo and Josephus: A Study of Their Secular Education and Educational Ideals. Leiden: Brill.CrossRefGoogle Scholar
Krebs, Verena. 2021. Medieval Ethiopian Kingship, Craft, and Diplomacy with Latin Europe. Cham: Palgrave Macmillan.CrossRefGoogle Scholar
Kreps, Christina. 2015. “Appropriate Museology and the ‘New Museum Ethics’: Honoring Diversity.” Nordisk Museologi 2: 4–16.Google Scholar
Kuhrt, Amélie. 2007. The Persian Empire: A Corpus of Sources from the Achaemenid Period, Vol. 2. London: Routledge.Google Scholar
Kyllingstad, Jon Røyne. 2014. Measuring the Master Race: Physical Anthropology in Norway, 1890–1945. Cambridge: Open Book.Google Scholar
Lada-Richards, Ismene. 2007. Silent Eloquence: Lucian and Pantomime Dancing. London: Duckworth.Google Scholar
LaFraniere, Sharon, and Lehren, Andrew W.. 2015. “The Disproportionate Risks of Driving While Black.” New York Times, October 24. www.nytimes.com/2015/10/25/us/racial-disparity-traffic-stops-driving-black.html.Google Scholar
Lambert, Michael. 2005. “Proto-Racism.” Review of The Invention of Racism in Classical Antiquity, by Benjamin Isaac. Classical Review 55 (2): 658–62.Google Scholar
Lape, Susan. 2010. Race and Citizen Identity in the Classical Athenian Democracy. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Larsen, Nella. 2007. Passing. New York: Norton. [Originally published in 1929]Google Scholar
Lansana, Quraysh Ali, and Popoff, Georgia A. (eds.). 2017. The Whiskey of Our Discontent: Gwendolyn Brooks as Conscience and Change Agent. Chicago: Haymarket Books.Google Scholar
Lecoq, Pierre. 1974. “Le problème de l’écriture vieux-perse.” Acta Iranica 3: 25–107.Google Scholar
Lee, Mireille M. 2015. Body, Dress, and Identity in Ancient Greece. Cambridge: Cambridge University Press.Google Scholar
Lefkowitz, Mary R. 1992. “Not Out of Africa: The Origins of Greece and the Illusions of Afrocentrists.” New Republic, February 10: 29–36.Google Scholar
Lefkowitz, Mary R. 1997. Not Out of Africa: How Afrocentrism Became an Excuse to Teach Myth as History. Rev. ed. New York: Harper Collins.Google Scholar
Lefkowitz, Mary R. 2008. History Lesson: A Race Odyssey. New Haven: Yale University Press.Google Scholar
Lefkowitz, Mary R., and MacLean Rogers, Guy (eds.). 1996. Black Athena Revisited. Chapel Hill: University of North Carolina Press.Google Scholar
Levine, Molly Myerowitz. 1989. “The Challenge of Black Athena to Classics Today.” Arethusa 22: 7–16.Google Scholar
Lewis, Sian. 2002. The Athenian Woman: An Iconographic Handbook. London: Routledge.Google Scholar
Lhamon, William T. Jr. 1998. Raising Cain: Blackface Performance from Jim Crow to Hip Hop. Cambridge, MA: Harvard University Press.Google Scholar
Liddell, Henry George, and Scott, Robert. 1996. A Greek-English Lexicon. 9th ed. Oxford: Oxford University Press.Google Scholar
Lightfoot, Jane L. (ed. and trans.). 2003. Lucian: On the Syrian Goddess. Oxford: Oxford University Press.Google Scholar
Lissarrague, François. 1994. “Epiktetos egraphsen: The Writing on the Cup.” In Art and Text in Ancient Greek Culture, edited by Goldhill, Simon and Osborne, Robin, 12–27. Cambridge: Cambridge University Press.Google Scholar
Lissarrague, François 1995. “Identity and Otherness: The Case of Attic Head Vases and Plastic Vases.” Source: Notes in the History of Art 15 (1): 4–9.Google Scholar
Lissarrague, François 1999. “Publicity and Performance: Kalos Inscriptions in Attic Vase-Painting,” translated by Robin Osborne. In Performance Culture and Athenian Democracy, edited by Goldhill, Simon and Osborne, Robin, 359–73. Cambridge: Cambridge University Press.Google Scholar
Lissarrague, François 2001. “The Athenian Image of the Foreigner,” translated by Antonia Nevill. In Greeks and Barbarians, edited by Harrison, Thomas, 101–24. Edinburgh: Edinburgh University Press.Google Scholar
Lloyd-Jones, Hugh (ed. and trans.). 1996. Sophocles: Fragments. Cambridge, MA: Harvard University Press.Google Scholar
Longo, Oddone. 1987. “I mangiatori di pesci: Regime alimentare e quadro culturale.” Materiali e discussioni per l’analisi dei testi classici 18: 9–55.Google Scholar
Lonis, Raoul. 1992. “Les Éthiopiens sous le regard d’Héliodore.” In Le monde du roman grec: actes du colloque international tenu à l’École Normale Supérieure (Paris 17–19 décembre 1987), edited by Baslez, Marie-Françoise, Hoffmann, Philippe, and Trédé, Monique, 233–41. Paris: Presses de l’École Normale Supérieure.Google Scholar
Loomba, Ania, and Burton, Jonathan (eds.). 2007. Race in Early Modern England: A Documentary Companion. New York: Palgrave Macmillan.Google Scholar
Lo Presti, Roberto. 2012. “Shaping the Difference: The Medical Inquiry into the Nature of Places and the Early Birth of Anthropology in the Hippocratic Treatise Airs Waters Places.” In Medicine and Space: Body, Surroundings and Borders in Antiquity and the Middle Ages, edited by Baker, Patricia A., Nijdam, Han, and van ’t Land, Karine, 169–96. Leiden: Brill.Google Scholar
Loraux, Nicole. 1987. Tragic Ways of Killing a Woman, translated by Anthony Forster. Cambridge, MA: Harvard University Press.Google Scholar
Lott, Eric. 1993. Love and Theft: Blackface Minstrelsy and the American Working Class. Oxford: Oxford University Press.Google Scholar
Löwenherz, J. 1861. Die Aethiopen der altclassischen Kunst. Göttingen: Commission bei Adalbert Rente.Google Scholar
Lye, Suzanne. 2016. “Gender and Ethnicity in Heliodorus’ Aithiopika.” Classical World 109 (2): 235–62.Google Scholar
Mack, Peter. 2019. Reading Old Books: Writing with Traditions. Princeton: Princeton University Press.Google Scholar
MacKinnon, John Kenneth. 1978. “The Reason for the Danaids’ Flight.” Classical Quarterly 28 (1): 74–82.CrossRefGoogle Scholar
MacMullen, Ramsay. 1966. “Provincial Languages in the Roman Empire.” American Journal of Philology 87 (1): 1–17.Google Scholar
Madgett, Naomi Long. 1978. Exits and Entrances. Detroit: Lotus Press.Google Scholar
Malamud, Margaret. 2016. African Americans and the Classics: Antiquity, Abolition and Activism. London: Tauris.Google Scholar
Malkin, Irad. 2011. A Small Greek World: Networks in the Ancient Mediterranean. Oxford: Oxford University Press.CrossRefGoogle Scholar
Manring, Maurice M. 1998. Slave in a Box: The Strange Career of Aunt Jemima. Charlottesville: University Press of Virginia.Google Scholar
Marstine, Janet (ed.). 2011. Routledge Companion to Museum Ethics: Redefining Ethics for the Twenty-First Century Museum. London: Routledge.Google Scholar
Marstine, Janet, Bauer, Alexander A., and Haines, Chelsea. 2011. “New Directions in Museum Ethics.” Museum Management and Curatorship 26 (2): 91–95.CrossRefGoogle Scholar
Marstine, Janet, Bauer, Alexander A., and Haines, Chelsea (eds.). 2013. New Directions in Museum Ethics. London: Routledge.CrossRefGoogle Scholar
Martin, S. Rebecca. 2014. “Ethnicity and Representation.” In A Companion to Ethnicity in the Ancient Mediterranean, edited by McInerney, Jeremy, 356–75. Chichester: John Wiley and Sons.Google Scholar
Massing, Jean Michel. 1995. “From Greek Proverb to Soap Advert: Washing the Ethiopian.” Journal of the Warburg and Courtauld Institutes 58: 180–201.Google Scholar
Mastronarde, Donald (ed.). 2002. Euripides: Medea. Cambridge: Cambridge University Press.Google Scholar
Mattingly, David J. 2011. Imperialism, Power, and Identity: Experiencing the Roman Empire. Princeton: Princeton University Press.Google Scholar
Maus, Derek C., and Donahue, James J. (eds.). 2014. Post-Soul Satire: Black Identity after Civil Rights. Jackson: University Press of Mississippi.Google Scholar
McCart, Gregory S. 2007. “Masks in Greek and Roman Theatre.” In The Cambridge Companion to Greek and Roman Theatre, edited by McDonald, Marianne and Walton, Michael, 247–67. Cambridge: Cambridge University Press.Google Scholar
McClure, Laura. 1999. Spoken Like a Woman: Speech and Gender in Athenian Drama. Princeton: Princeton University Press.Google Scholar
McConnell, Justine. 2013. Black Odysseys: The Homeric Odyssey in the African Diaspora since 1939. Oxford: Oxford University Press.Google Scholar
McCoskey, Denise. 2003. “By Any Other Name? Ethnicity and the Study of Ancient Identity.” Classical Bulletin 79 (1): 93–109.Google Scholar
McCoskey, Denise 2004. “On Black Athena, Hippocratic Medicine, and Roman Imperial Edicts: Egyptians and the Problem of Race in Classical Antiquity.” In Race and Ethnicity: Across Time, Space and Discipline, edited by Coates, Rodney D., 297–330. Leiden: Brill.CrossRefGoogle Scholar
McCoskey, Denise 2006. “Naming the Fault in Question: Theorizing Racism among the Greeks and Romans.” Review of The Invention of Race in Classical Antiquity, by Benjamin Isaac. International Journal of the Classical Tradition 13 (2): 243–67.CrossRefGoogle Scholar
McCoskey, Denise 2012. Race: Antiquity and Its Legacy. London: I. B. Tauris.Google Scholar
McGrath, Elizabeth. 1992. “The Black Andromeda.” Journal of the Warburg and Courtauld Institutes 55: 1–18.Google Scholar
McInerney, Jeremy (ed.). 2014. A Companion to Ethnicity in the Ancient Mediterranean. Chichester: John Wiley and Sons.Google Scholar
Meer, Sarah. 2005. Uncle Tom Mania: Slavery, Minstrelsy and Transatlantic Culture in the 1850s. Athens: University of Georgia Press.Google Scholar
Mercer, Kobena. 1994. Welcome to the Jungle: New Positions in Black Cultural Studies. London: Routledge.Google Scholar
Mestre, Francesca. 2003. “Anacharsis, the Wise Man from Abroad.” Lexis 21: 303–17.Google Scholar
Metzler, Dieter, and Hoffmann, Herbert. 1977. “Zur Theorie und Methode der Erforschung von Rassismus in der Antike.” Kritische Berichte 5 (1): 5–20.Google Scholar
Miller, Christopher L. 1985. Blank Darkness: Africanist Discourse in French. Chicago: University of Chicago Press.Google Scholar
Miller, Christopher L. 1998. Nationalists and Nomads: Essays on Francophone African Literature and Culture. Chicago: University of Chicago Press.Google Scholar
Miller, Margaret C. 1992. “The Parasol: An Oriental Status-Symbol in Late Archaic and Classical Athens.” Journal of Hellenic Studies 112: 91–105.Google Scholar
Miller, Margaret C. 1997. Athens and Persia in the Fifth Century BC: A Study in Cultural Receptivity. Cambridge: Cambridge University Press.Google Scholar
Miller, Margaret C. 2000. “The Myth of Bousiris: Ethnicity and Art.” In Not the Classical Ideal: Athens and the Construction of the Other in Greek Art, edited by Cohen, Beth, 413–42. Leiden: Brill.Google Scholar
Mills, Charles W. 1998. Blackness Visible: Essays on Philosophy and Race. Ithaca: Cornell University Press.Google Scholar
Miner, Horace. 1956. “Body Ritual among the Nacirema.” American Anthropologist 58 (3): 503–07.Google Scholar
Mitchell, Alexandre G. 2009. Greek Vase-Painting and the Origins of Visual Humor. Cambridge: Cambridge University Press.Google Scholar
Mitchell, Lynette G. 2006. “Greeks, Barbarians and Aeschylus’ Suppliants.” Greece and Rome 53 (2): 205–23.Google Scholar
Mitchell, William John Thomas. 2012. Seeing through Race. Cambridge, MA: Harvard University Press.Google Scholar
Mofolo, Thomas. 1967. Chaka, an Historical Romance, translated by F. H. Dutton. 2nd ed. Oxford: Oxford University Press for the International African Institute. [Originally published in 1931]Google Scholar
Montagu, Ashley. 1997. Man’s Most Dangerous Myth: The Fallacy of Race. 6th ed. Walnut Creek: AltaMira Press.Google Scholar
Montiglio, Silvia. 2012. Love and Providence: Recognition in the Ancient Novel. Oxford: Oxford University Press. [Originally published in 1942].CrossRefGoogle Scholar
Moraga, Cherríe, and Anzaldúa, Gloria (eds.). 2015. This Bridge Called My Back: Writings by Radical Women of Color. 4th ed. Albany: State University of New York Press.Google Scholar
Morgan, John R. 1982. “History, Romance, and Realism in the Aithiopika of Heliodorus.” Classical Antiquity 1 (2): 221–65.Google Scholar
Morgan, John R. 1998. “Narrative Doublets in Heliodorus’ Aithiopika.” In Studies in Heliodorus, edited by Hunter, Richard, 60–78. Cambridge: Cambridge Philological Society.Google Scholar
Morgan, John R. 2005. “Le blanc et le noir: perspectives païennes et chrétiennes sur l’Éthiopie d’Héliodore.” In Lieux, décors et paysages de l’ancien roman des origines à Byzance, edited by Pouderon, Bernard, 309–18. Lyon: Maison de l’Orient et de la Méditerranée.Google Scholar
Morgan, John R. 2008. “Heliodorus: An Ethiopian Story.” In Collected Ancient Greek Novels, edited by Reardon, Bryan P., 349–588. New ed. Berkeley: University of California Press.Google Scholar
Morgan, John R. 2009. “The Emesan Connection: Philostratus and Heliodorus.” In Theios Sophistes: Essays on Flavius Philostratus’ Vita Apollonii, edited by Demoen, Kristoffel and Praet, Danny, 263–81. Leiden: Brill.Google Scholar
Morgan, John R. 2013. “The Erotics of Reading Fiction: Text and Body in Heliodorus.” In Théorie et pratique de la fiction à l’époque impériale, edited by Bréchet, Christophe, Videau, Anne, and Webb, Ruth, 225–37. Paris: Éditions Picard.Google Scholar
Morgan, John R. 2014. “Heliodorus the Hellene.” In Defining Greek Narrative, edited by Cairns, Douglas and Scodel, Ruth, 260–76. Edinburgh: Edinburgh University Press.Google Scholar
Morkot, Robert. 1991. “Nubia and Achaemenid Persia: Sources and Problems.” In Asia Minor and Egypt: Old Cultures in a New Empire, edited by Sancisi-Weerdenburg, Heleen and Kuhrt, Amélie, 321–67. Leiden: Nederlands Instituut voor het Nabije Oosten.Google Scholar
Morris, Sarah P. 1996. “The Legacy of Black Athena.” In Black Athena Revisited, edited by Lefkowitz, Mary R. and Rogers, Guy MacLean, 167–74. Chapel Hill: University of North Carolina Press.Google Scholar
Morrison, Toni. 1993. Playing in the Dark: Whiteness and the Literary Imagination. New York: Vintage International.Google Scholar
Morrison, Toni 2004. Beloved. New York: Vintage International. [Originally published in 1987]Google Scholar
Moses, Wilson Jeremiah. 1998. Afrotopia: The Roots of African American Popular History. Cambridge: Cambridge University Press.Google Scholar
Moten, Fred. 2003. In the Break: The Aesthetics of the Black Radical Tradition. Minneapolis: University of Minnesota Press.Google Scholar
Moyer, Ian S. 2011. Egypt and the Limits of Hellenism. Cambridge: Cambridge University Press.Google Scholar
Moyer, Ian S., Lecznar, Adam, and Morse, Heidi (eds.). 2020. Classicisms in the Black Atlantic. Oxford: Oxford University Press.Google Scholar
Mudimbe, Valentin Y. 1994. The Idea of Africa. Bloomington: Indiana University Press.Google Scholar
Muecke, Frances. 1982. “‘I Know You – By Your Rags’: Costume and Disguise in Fifth-Century Drama.” Antichthon 16: 17–34.CrossRefGoogle Scholar
Mueller, Melissa. 2016. Objects as Actors: Props and the Poetics of Performance in Greek Tragedy. Chicago: University of Chicago Press.Google Scholar
Ngũgĩ, Mũkoma wa. 2018. The Rise of the African Novel: Politics of Language, Identity, and Ownership. Ann Arbor: University of Michigan Press.Google Scholar
Mullen, Alex. 2013. Southern Gaul and the Mediterranean: Multilingualism and Multiple Identities in the Iron Age and Roman Periods. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Mullen, Alex, and James, Patrick (eds.). 2012. Multilingualism in the Graeco-Roman Worlds. Cambridge: Cambridge University Press.Google Scholar
Mullen, Harryette. 1994. “Optic White: Blackness and the Production of Whiteness.” Diacritics 24 (2–3): 71–89.Google Scholar
Munro-Hay, Stuart. 1991. Aksum: An African Civilisation of Late Antiquity. Edinburgh: Edinburgh University Press.Google Scholar
Munson, Rosaria Vignolo. 2001. Telling Wonders: Ethnographic and Political Discourse in the Work of Herodotus. Ann Arbor: University of Michigan Press.Google Scholar
Munson, Rosaria Vignolo 2005. Black Doves Speak: Herodotus and the Languages of Barbarians. Washington, DC: Center for Hellenic Studies.Google Scholar
Murray, Jackie. 2021. “Race and Sexuality: Racecraft in the Odyssey.” In A Cultural History of Race in Antiquity, edited by McCoskey, Denise, 137–56. London: Bloomsbury.Google Scholar
Murray, Jackie [forthcoming]. Neikos and the Poetics of Controversy: Apollonius against His Argonautic Predecessors. Cambridge, MA: Harvard University Press.Google Scholar
Murray, Robert Duff. 1958. The Motif of Io in Aeschylus’ Suppliants. Princeton: Princeton University Press.Google Scholar
Musgrave, Jonathan. 1990. “Dust and Damn’d Oblivion: A Study of Cremation in Ancient Greece.” Annual of the British School at Athens 85: 271–99.Google Scholar
Musié, Mai (Meharit). 2018. “Representation of Persians in Ancient Greek Novels.” PhD diss., Swansea University.Google Scholar
Mveng, Engelbert. 1972. Les sources grecques de l’histoire négro-africaine depuis Homère jusqu’à Strabon. Paris: Présence Africaine.Google Scholar
Mwangi, Evan Maina. 2009. Africa Writes Back to Self: Metafiction, Gender, Sexuality. Albany: State University of New York Press.Google Scholar
Mylonas, George E. 1929. Review of The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type, by Beardsley, Grace Hadley. Classical Philology 24 (4): 423.Google Scholar
Myres, John Linton. 1930. Review of The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type, by Beardsley, Grace Hadley. Antiquity 4 (16): 513.CrossRefGoogle Scholar
Nash, Jennifer C. 2019. Black Feminism Reimagined: After Intersectionality. Durham, NC: Duke University Press.Google Scholar
Nasrallah, Laura. 2005. “Mapping the World: Justin, Tatian, Lucian, and the Second Sophistic.” Harvard Theological Review 98 (3): 283–314.CrossRefGoogle Scholar
Ndiaye, Noémie. 2016. “‘Everyone Breeds in His Own Image’: Staging the Aethiopica across the Channel.” Renaissance Drama 44 (2): 157–85.Google Scholar
Neils, Jenifer. 2000. “Others within the Other: An Intimate Look at Hetairai and Maenads.” In Not the Classical Ideal: Athens and the Construction of the Other in Greek Art, edited by Cohen, Beth, 203–26. Leiden: Brill.Google Scholar
Newell, Stephanie. 2020. Histories of Dirt: Media and Urban Life in Colonial and Postcolonial Lagos. Durham, NC: Duke University Press.Google Scholar
Newman, Alana N. 2017. “Queering the Minoans: Gender Performativity and the Aegean Color Convention in Fresco Painting at Knossos.” Journal of Mediterranean Archaeology 30 (2): 213–36.Google Scholar
Thiongʼo, Ngũgĩ wa. 1964. Weep Not, Child. London: Heinemann.Google Scholar
Thiongʼo, Ngũgĩ wa 1973. Homecoming: Essays on African and Caribbean Literature, Culture and Politics. New York: Lawrence Hill. [Includes the 1968 memo, “On the Abolition of the English Department” in the appendix, 145–50]Google Scholar
Thiongʼo, Ngũgĩ wa 1987. Decolonising the Mind: The Politics of Language in African Literature. London: James Currey. [Originally published in 1986]Google Scholar
Thiongʼo, Ngũgĩ wa 2006. Wizard of the Crow. A translation from Gĩkũyũ by the author. New York: Pantheon Books.Google Scholar
Thiongʼo, Ngũgĩ wa 2018. Wrestling with the Devil: A Prison Memoir. New York: The New Press.Google Scholar
Thiong’o, Ngũgĩ wa, and Mĩriĩ, Ngũgĩ wa. 1997. I Will Marry When I Want. Portsmouth: Heinemann. [Originally published as Ngaahika Ndeenda, 1982]Google Scholar
Thiong’o, Ngũgĩ wa, and Mugo, Micere Githae. 1976. The Trial of Dedan Kimathi. London: East African Educational Publishers.Google Scholar
Ní Mheallaigh, Karen. 2005. “‘Plato Alone Was Not There …’: Platonic Presences in Lucian.” Hermathena 179: 89–103.Google Scholar
Ní Mheallaigh, Karen 2014. Reading Fiction with Lucian: Fakes, Freaks and Hyperreality. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ní Mheallaigh, Karen 2020. The Moon in the Greek and Roman Imagination: Selenography in Myth, Literature, Science and Philosophy. Cambridge: Cambridge University Press.Google Scholar
Noble, Joseph Veach. 1988. The Techniques of Painted Attic Pottery. Rev. ed. London: Thames and Hudson.Google Scholar
Nurhussein, Nadia. 2019. Black Land: Imperial Ethiopianism and African America. Princeton: Princeton University Press.Google Scholar
Nyong’o, Tavia. 2009. The Amalgamation Waltz: Race, Performance, and the Ruses of Memory. Minneapolis: University of Minnesota Press.Google Scholar
Nyong’o, Tavia 2019. Afro-fabulations: The Queer Drama of Black Life. New York: New York University Press.Google Scholar
Oakley, John H. 2000. “Some ‘Other’ Members of the Athenian Household: Maids and Their Mistresses in Fifth-Century Athenian Art.” In Not the Classical Ideal: Athens and the Construction of the Other in Greek Art, edited by Cohen, Beth, 227–47. Leiden: Brill.Google Scholar
O’Connor, David B. 1993. Ancient Nubia: Egypt’s Rival in Africa. Philadelphia: University Museum of Archaeology and Anthropology, University of Pennsylvania.Google Scholar
Ogbechie, Sylvester Okwunodu. 2011. Making History: African Collectors and the Canon of African Art (The Femi Akinsanya African Art Collection). Milan: 5 Continents.Google Scholar
Olya, Najee. 2021. “Herakles in Africa: Confronting the Other in Libya and Egypt.” Ancient World Magazine, February 28. www.ancientworldmagazine.com/articles/herakles-africa/.Google Scholar
Omi, Michael, and Winant, Howard. 1994. Racial Formation in the United States: From the 1960s to the 1990s. 2nd ed. London: Routledge.Google Scholar
Opper, Thorsten. 2014. The Meroë Head of Augustus. London: British Museum Press.Google Scholar
Orrells, Daniel, Bhambra, Gurminder K., and Roynon, Tessa (eds.). 2011. African Athena: New Agendas. Oxford: Oxford University Press.Google Scholar
Osborne, Robin. 2014. “Intoxication and Sociality: The Symposium in the Ancient Greek World.” Past and Present 222 (Suppl. 9): 34–60.Google Scholar
Padilla Peralta, Dan-el. 2020. “Santo Domingo and the Politics of Classical Reception in the Caribbean.” In The Oxford Handbook of Comparative Political Theory, edited by Jenco, Leigh K., Idris, Murad, and Thomas, Megan C., 169–90. Oxford: Oxford University Press.Google Scholar
Painter, Nell Irvin. 2010. The History of White People. New York: Norton.Google Scholar
Painter, Nell Irvin 2018. Old in Art School: A Memoir of Starting Over. Berkeley: Counterpoint Press.Google Scholar
Parker, Grant. 2008. The Making of Roman India: Greek Culture in the Roman World. Cambridge: Cambridge University Press.Google Scholar
Parker, Grant 2017a. “The Azanian Muse: Classicism in Unexpected Places.” In South Africa, Greece, Rome: Classical Confrontations, edited by Parker, Grant, 3–52. Cambridge: Cambridge University Press.Google Scholar
Parker, Grant (ed.). 2017b. South Africa, Greece, Rome: Classical Confrontations. Cambridge: Cambridge University Press.Google Scholar
Parks, Suzan-Lori. 2005. “New Black Math.” Theatre Journal 57 (4): 576–83.Google Scholar
Parmenter, Christopher Stedman. 2021. “‘A Happy Coincidence’: Race, the Cold War, and Frank M. Snowden, Jr’s Blacks in Antiquity.” Classical Receptions Journal 13 (4): 485–506.Google Scholar
Pass, David Blair. 2016. “Buying Books and Choosing Lives: From Agora to Acropolis in Lucian’s Transformation of Plato’s Emporium of Polities.” American Journal of Philology 137 (4): 625–54.Google Scholar
Paulsen, Thomas. 1992. Inszenierung des Schicksals: Tragödie und Komödie im Roman des Heliodor. Trier: Wissenschaftlicher Verlag.Google Scholar
Peck, Raoul (ed.). 2017. I Am Not Your Negro (A Major Motion Picture): From Texts by James Baldwin. New York: Vintage International.Google Scholar
Pedley, John Griffiths. 2012. Greek Art and Archaeology. 5th ed. Upper Saddle River: Prentice Hall.Google Scholar
Perkins, Judith. 1999. “An Ancient ‘Passing’ Novel: Heliodorus’ Aithiopika.” Arethusa 32 (2): 197–214.Google Scholar
Peterson, Anna. 2010. “Laughter in the Exchange: Lucian’s Invention of the Comic Dialogue.” PhD diss., Ohio State University.Google Scholar
Peterson, Anna 2019. Laughter on the Fringes: The Reception of Old Comedy in the Imperial Greek World. Oxford: Oxford University Press.Google Scholar
Phelan, Peggy, and Lane, Jill (eds.). 1998. The Ends of Performance. New York: New York University Press.Google Scholar
Pitts, Johny. 2019. Afropean: Notes from Black Europe. London: Allen Lane.Google Scholar
Podlecki, Anthony J. 1966. The Political Background of Aeschylean Tragedy. Ann Arbor: University of Michigan Press.Google Scholar
Popescu, Valentina. 2009. “Lucian’s Paradoxa: Fiction, Aesthetics, and Identity.” PhD diss., University of Cincinnati.Google Scholar
The Postclassicisms Collective. 2020. Postclassicisms. Chicago: University of Chicago Press.Google Scholar
Powell, John Enoch. 1935. “Notes on Herodotus II.” Classical Quarterly 29 (3–4): 150–63.Google Scholar
Prashad, Vijay. 2001. The Karma of Brown Folk. Minneapolis: University of Minnesota Press.Google Scholar
Provenzo, Eugene F. Jr. (ed.). 2002. Du Bois on Education. Lanham: AltaMira Press.Google Scholar
Quinn, Josephine. 2017. In Search of the Phoenicians. Princeton: Princeton University Press.Google Scholar
Quiroga, Alberto. 2007. “From Sophistopolis to Episcopolis: The Case for a Third Sophistic.” Journal for Late Antique Religion and Culture 1: 31–42.Google Scholar
Rabinowitz, Nancy Sorkin. 2014. “Are Aeschylus’ Suppliants Women of Color?” Presentation at the 145th American Philological Association Annual Meeting, Chicago, January 3.Google Scholar
The Racial Imaginary Institute. 2017. “The Whiteness Issue.” The Racial Imaginary Institute, September. https://theracialimaginary.org/issue/the-whiteness-issue/.Google Scholar
Ramgopal, Sailakshmi. 2019. “Mobility.” In A Cultural History of Western Empires in Antiquity, edited by Noreña, Carlos F., 131–52. London: Bloomsbury.Google Scholar
Rampersad, Arnold (ed.). 1995. The Collected Poems of Langston Hughes. New York: Knopf.Google Scholar
Rankine, Patrice D. 2006. Ulysses in Black: Ralph Ellison, Classicism, and African American Literature. Madison: University of Wisconsin Press.Google Scholar
Raue, Dietrich. 2019. “Introduction: A Rather Young Discipline.” In Handbook of Ancient Nubia, edited by Raue, Dietrich, 3–13. Berlin: De Gruyter.CrossRefGoogle Scholar
Redfield, James. 1985. “Herodotus the Tourist.” Classical Philology 80 (2): 97–118.Google Scholar
Reed, Christopher Robert. 2000. “All the World Is Here!” The Black Presence at White City. Bloomington: Indiana University Press.Google Scholar
Reeve, Michael. 1989. “Conceptions.” Proceedings of the Cambridge Philological Society 35 (215): 81–112.CrossRefGoogle Scholar
Reid, Donald Malcolm. 2015. Contesting Antiquity in Egypt: Archaeologies, Museums, and the Struggle for Identities from World War I to Nasser. Cairo: American University in Cairo Press.CrossRefGoogle Scholar
Reimer, Thomas O. 2013. “The Presentation of Gold in the Reliefs of the Eastern Staircase of the Apadana in Persepolis.” Iranian Journal of Archaeological Studies 3 (1): 57–63.Google Scholar
Revell, Louise. 2016. Ways of Being Roman: Discourses of Identity in the Roman West. Oxford: Oxbow Books.Google Scholar
Rhodes, Peter John. 2003. “Nothing to Do with Democracy: Athenian Drama and the Polis.” Journal of Hellenic Studies 123: 104–19.Google Scholar
Rhodes, Peter John. 2011. “The Dionysia and Democracy Again.” Classical Quarterly 61 (1): 71–74.Google Scholar
Richlin, Amy. 2019. “Blackface and Drag in the Palliata.” In Complex Inferiorities: The Poetics of the Weaker Voice in Latin Literature, edited by Matzner, Sebastian and Harrison, Stephen, 49–72. Oxford: Oxford University Press.Google Scholar
Richter, Daniel S. 2017. “Lucian of Samosata.” In The Oxford Handbook to the Second Sophistic, edited by Richter, Daniel S. and Johnson, William A., 327–44. Oxford: Oxford University Press.CrossRefGoogle Scholar
Richter, Gisela, and Milne, Marjorie J.. 1935. Shapes and Names of Athenian Vases. New York: Metropolitan Museum of Art.Google Scholar
Rilly, Claude, and Alex, de Voogt. 2012. The Meroitic Language and Writing System. Cambridge: Cambridge University Press.Google Scholar
Ringer, Mark. 1998. Electra and the Empty Urn: Metatheater and Role Playing in Sophocles. Chapel Hill: University of North Carolina Press.Google Scholar
Rizo, Elisa, and Henry, Madeleine Mary (eds.). 2016. Receptions of the Classics in the African Diaspora of the Hispanophone and Lusophone Worlds: Atlantis Otherwise. Lanham: Lexington Books.Google Scholar
Roach-Higgins, Mary Ellen, and Eicher, Joanne B.. 1992. “Dress and Identity.” Clothing and Textiles Research Journal 10 (4): 1–8.CrossRefGoogle Scholar
Robiano, Patrick. 1992. “Les gymnosophistes éthiopiens chez Philostrate et chez Héliodore.” Revue des études anciennes 94 (3–4): 413–28.Google Scholar
Robinson, Rachel Sargent. 1955. Sources for the History of Greek Athletics in English Translation. Cincinnati: Rachel Sargent Robinson.Google Scholar
Rogers, Joel A. 1946. World’s Great Men of Color: 3000 B.C. to 1946 A.D. New York: J. A. Rogers.Google Scholar
Rogers, Joel A. 1967. Sex and Race: Negro-Caucasian Mixing in All Ages and All Lands. 9th ed. St. Petersburg: Helga M. Rogers.Google Scholar
Rohde, Erwin. 1876. Der griechische Roman und seine Vorläufer. Leipzig: Breitkopf und Härtel.Google Scholar
Roller, Duane W. 2018. A Historical and Topographical Guide to the Geography of Strabo. Cambridge: Cambridge University Press.Google Scholar
Rollins, Judith. 1985. Between Women: Domestics and Their Employers. Philadelphia: Temple University Press.Google Scholar
Romm, James. 1992. The Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction. Princeton: Princeton University Press.CrossRefGoogle Scholar
Ronnick, Michele Valerie. 2016. “Classical Education and the Advancement of African American Women in the Nineteenth and Twentieth Centuries.” In Women Classical Scholars: Unsealing the Fountain from the Renaissance to Jacqueline de Romilly, edited by Wyles, Rosie and Hall, Edith, 176–93. Oxford: Oxford University Press.Google Scholar
Rooks, Noliwe M. 1996. Hair Raising: Beauty, Culture, and African American Women. New Brunswick: Rutgers University Press.Google Scholar
Root, Margaret C. 1979. The King and Kingship in Achaemenid Art: Essays on the Creation of an Iconography of Empire. Leiden: Brill.Google Scholar
Rosaldo, Renato. 1989. Culture and Truth: The Remaking of Social Analysis. Boston: Beacon Press.Google Scholar
Rösler, Wolfgang. 2007. “The End of the Hiketides and Aischylos’ Danaid Trilogy.” In Oxford Readings in Aeschylus, edited by Lloyd, Michael, 174–98. Oxford: Oxford University Press.Google Scholar
Ross, Alan J. 2015. “Syene as Face of Battle: Heliodorus and Late Antique Historiography.” Ancient Narrative 12: 1–26.Google Scholar
Ross, Fran. 1974. Oreo. New York: Greyfalcon House.Google Scholar
Rostad, Aslak. 2019. “Vagrancy, Archery, and Savagery: Lucian’s Use of Scythians as a Rhetorical Tool.” Hermes 147 (3): 333–51.CrossRefGoogle Scholar
Roth, Philip. 2000. The Human Stain. Boston: Houghton Mifflin.Google Scholar
Rotroff, Susan I. 2014. “A Scorpion and a Smile: Two Vases in the Kemper Museum of Art in St. Louis.” In Athenian Potters and Painters, Vol. 3, edited by Oakley, John H., 165–74. Oxford: Oxbow Books.Google Scholar
Rowan, Kirsty. 2006. “Meroitic: A Phonological Investigation.” PhD diss., University of London.Google Scholar
Rushdie, Salman. 1982. “The Empire Writes Back with a Vengeance.” The Times (London), July 3: 8.Google Scholar
Rutledge, Steven H. 2000. “Tacitus in Tartan: Textual Colonization and Expansionist Discourse in the Agricola.” Helios 27 (1): 75–95.Google Scholar
Rydell, Robert W. 1987. All the World’s a Fair: Visions of Empire at American International Expositions, 1876–1916. Chicago: University of Chicago Press.Google Scholar
Said, Edward W. 1978. Orientalism: Western Conceptions of the Orient. New York: Pantheon.Google Scholar
Saïd, Suzanne. 1992. “Les langues du roman grec.” In Le monde du roman grec. Actes du colloque international tenu à l’École Normale Supérieure (Paris 17–19 décembre 1987), edited by Baslez, Marie-Françoise, Hoffmann, Philippe, and Trédé, Monique, 169–86. Paris: Presses de l’École Normale Supérieure.Google Scholar
Saïd, Suzanne 1994. “The City in the Greek Novel.” In The Search for the Ancient Novel, edited by Tatum, James, 216–36. Baltimore: Johns Hopkins University Press.Google Scholar
Samuels, Tristan. 2015. “Herodotus and the Black Body: A Critical Race Theory Analysis.” Journal of Black Studies 46 (7): 723–41.Google Scholar
Sandin, Pär. 2005. Aeschylus’ Supplices: Introduction and Commentary on vv. 1–523. Corr. ed. Lund: Symmachus.Google Scholar
Sandweiss, Martha A. 2009. Passing Strange: A Gilded Age Tale of Love and Deception across the Color Line. New York: Penguin.Google Scholar
Sanz Morales, Manuel. 2018. “Copyists’ Versions and the Readership of the Greek Novel.” In Cultural Crossroads in the Ancient Novel, edited by Futre Pinheiro, Marília P., Konstan, David, and Duncan MacQueen, Bruce, 183–94. Berlin: De Gruyter.Google Scholar
Sassi, Maria Michela. 2001. The Science of Man in Ancient Greece, translated by Paul Tucker. Chicago: University of Chicago Press.Google Scholar
Scarborough, William Sanders. 2005. The Autobiography of William Sanders Scarborough: An American Journey from Slavery to Scholarship. Edited by Ronnick, Michele V.. Detroit: Wayne State University Press.Google Scholar
Scarborough, William Sanders 2006. The Works of William Sanders Scarborough: Black Classicist and Race Leader. Edited by Ronnick, Michele V.. New York: Oxford University Press.Google Scholar
Scarborough, William Sanders 2018. William Sanders Scarborough’s First Lessons in Greek: A Facsimile of the 1881 Edition. Edited by Sprague, Donald E.. Mundelein: Bolchazy-Carducci.Google Scholar
Schlapbach, Karin. 2010. “The Logoi of Philosophers in Lucian of Samosata.” Classical Antiquity 29 (2): 250–77.Google Scholar
Schmidt, Erich Friedrich. 1953. Persepolis, Vol. 1: Structures, Reliefs, Inscriptions. Chicago: University of Chicago Press.Google Scholar
Schmitz, Thomas. 2010. “A Sophist’s Drama: Lucian and Classical Tragedy.” In Beyond the Fifth Century: Interactions with Greek Tragedy from the Fourth Century BCE to the Middle Ages, edited by Gildenhard, Ingo and Revermann, Martin, 289–312. Berlin: De Gruyter.Google Scholar
Schneider, Pierre. 2004. L’Éthiopie et l’Inde: interférences et confusions aux extrémités du monde antique. Rome: École Française de Rome.Google Scholar
Schneider, Pierre 2015. “The So-Called Confusion between India and Ethiopia: The Eastern and Southern Edges of the Inhabited World from the Greco-Roman Perspective.” In Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, edited by Bianchetti, Serena, Cataudella, Michele, and Gehrke, Hans-Joachim, 184–202. Leiden: Brill.Google Scholar
Seaford, Richard (ed.). 2016. Universe and Inner Self in Early Indian and Early Greek Thought. Edinburgh: Edinburgh University Press.Google Scholar
Secord, Jared. 2016. “Overcoming Environmental Determinism: Introduced Species, Hybrid Plants and Animals, and Transformed Lands in the Hellenistic and Roman Worlds.” In The Routledge Handbook of Identity and the Environment in the Classical and Medieval Worlds, edited by Kennedy, Rebecca Futo and Jones-Lewis, Molly, 210–29. London: Routledge.Google Scholar
Selden, Daniel L. 1998. “Aithiopika and Ethiopianism.” In Studies in Heliodorus, edited by Hunter, Richard, 182–217. Cambridge: Cambridge Philological Society.Google Scholar
Selden, Daniel L. 2013. “How the Ethiopian Changed His Skin.” Classical Antiquity 32 (2): 322–77.Google Scholar
Seligman, Charles Gabriel. 1930. Races of Africa. London: T. Butterworth.Google Scholar
de Sélincourt, Aubrey (trans.). 2003. Herodotus: The Histories. Rev. ed. New York: Penguin.Google Scholar
Sellassie, Sergew Hable. 1972. Ancient and Medieval Ethiopian History to 1270. Addis Ababa: United Printers.Google Scholar
Serrell, Beverly. 2015. Exhibit Labels: An Interpretive Approach. 2nd ed. Lanham: Rowman and Littlefield.Google Scholar
Shapiro, Alan. 1987. “Kalos-Inscriptions with Patronymic.” Zeitschrift für Papyrologie und Epigraphik 68: 107–18.Google Scholar
Sharpe, Christina Elizabeth. 2016. In the Wake: On Blackness and Being. Durham, NC: Duke University Press.Google Scholar
Sharpley-Whiting, Tracy Denean. 2002. Negritude Women. Minneapolis: University of Minnesota Press.Google Scholar
Shinnie, Peter Lewis. 1967. Meroe: A Civilization of the Sudan. London: Thames and Hudson.Google Scholar
Shipp, Jesse. 1903. In Dahomey, a Negro Musical Comedy. London: Keith, Prowse and Co.Google Scholar
Shipton, Matthew. 2018. The Politics of Youth in Greek Tragedy: Gangs of Athens. London: Bloomsbury.Google Scholar
Sicherl, Martin. 1986. “Die Tragik der Danaiden.” Museum Helveticum 43 (2): 81–110.Google Scholar
Sicherman, Carol. 1990. Ngugi wa Thiong’o: The Making of a Rebel. A Sourcebook in Kenyan Literature and Resistance. London: Hans Zell.Google Scholar
Sidebotham, Steven E. 2011. Berenike and the Ancient Maritime Spice Route. Berkeley: University of California Press.Google Scholar
Skinner, Joseph E. 2012. The Invention of Greek Ethnography: From Homer to Herodotus. Oxford: Oxford University Press.Google Scholar
Skovmøller, Amalie. 2020. Facing the Colours of Roman Portraiture: Exploring the Materiality of Ancient Polychrome Forms. Berlin: De Gruyter.Google Scholar
Slater, Niall W. 2005. “And There’s Another Country: Translation as Metaphor in Heliodorus.” In Metaphor and the Ancient Novel, edited by Harrison, Stephen, Paschalis, Michael, and Frangoulidis, Stavros, 106–22. Groningen: Barkhuis.Google Scholar
Smith, Henry Roy William. 1930. Review of The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type, by Grace Hadley Beardsley. American Journal of Archaeology 34 (4): 511.Google Scholar
Smith, Stuart Tyson. 2003. Wretched Kush: Ethnic Identities and Boundaries in Egypt’s Nubian Empire. London: Routledge.Google Scholar
Snell, Bruno, Kannicht, Richard, and Radt, Stefan L. (eds.). 1971–2004. Tragicorum Graecorum Fragmenta. 6 vols. Göttingen: Vandenhoeck and Ruprecht.Google Scholar
Snowden, Frank M. Jr. 1947. “The Negro in Classical Italy.” American Journal of Philology 68 (3): 266–92.Google Scholar
Snowden, Frank M. 1948. “The Negro in Ancient Greece.” American Anthropologist 50 (1): 31–44.Google Scholar
Snowden, Frank M. 1970. Blacks in Antiquity: Ethiopians in the Greco-Roman Experience. Cambridge, MA: Harvard University Press.Google Scholar
Snowden, Frank M. 1981. “Aithiopes.” In Lexicon Iconographicum Mythologiae Classicae, Vol. 1.1: Aara–Aphlad, 413–19. Zürich: Artemis.Google Scholar
Snowden, Frank M. 1983. Before Color Prejudice: The Ancient View of Blacks. Cambridge, MA: Harvard University Press.Google Scholar
Snowden, Frank M. 1988. “Μέλας-λευκός and Niger-candidus Contrasts in Classical Literature.” Ancient History Bulletin 2: 60–64.Google Scholar
Snowden, Frank M. 1997. “Greeks and Ethiopians.” In Greeks and Barbarians: Essays on the Interactions between Greeks and Non-Greeks in Antiquity and the Consequences for Eurocentrism, edited by Coleman, John E. and Walz, Clark A., 103–26. Bethesda: CDL Press.Google Scholar
Snowden, Frank M. 2001. “Attitudes towards Blacks in the Greek and Roman World: Misinterpretations of the Evidence.” In Africa and Africans in Antiquity, edited by Yamauchi, Edwin M., 246–75. East Lansing: Michigan State University Press.Google Scholar
Snowden, Frank M. 2010. “Iconographical Evidence on the Black Populations in Greco-Roman Antiquity.” In The Image of the Black in Western Art, Vol. 1: From the Pharaohs to the Fall of the Roman Empire, edited by Bindman, David and Gates, Henry Louis Jr., 141–250. New ed. Cambridge, MA: Harvard University Press.Google Scholar
Sommerstein, Alan H. 1997. “The Theatre Audience, the Demos, and the Suppliants of Aeschylus.” In Greek Tragedy and the Historian, edited by Pelling, Christopher, 63–79. Oxford: Oxford University Press.Google Scholar
Sommerstein, Alan H. (ed. and trans.). 2008. Aeschylus: Persians, Seven against Thebes, Suppliants, Prometheus Bound. Cambridge, MA: Harvard University Press.Google Scholar
Sommerstein, Alan H. 2010. Aeschylean Tragedy. 2nd ed. London: Duckworth.Google Scholar
Sommerstein, Alan H. (ed.). 2019. Aeschylus: Suppliants. Cambridge: Cambridge University Press.Google Scholar
Sorsby, Bert D., and Horne, S. D.. 1980. “The Readability of Museum Labels.” Museums Journal 80 (3): 157–59.Google Scholar
Sosin, Joshua D. 2016. “A Metic Was a Metic.” Historia: Zeitschrift für Alte Geschichte 65: 2–13.Google Scholar
Spatz, Lois. 1982. Aeschylus. Boston: Twayne.Google Scholar
Spiller, Elizabeth. 2011. Reading and the History of Race in the Renaissance. Cambridge: Cambridge University Press.Google Scholar
Spillers, Hortense J. 2003. “Black, White and in Color, or Learning How to Paint: Toward an Intramural Protocol of Reading.” In Black, White, and in Color: Essays on American Literature and Culture, edited by Spillers, Hortense, 203–29. Chicago: University of Chicago Press.Google Scholar
Spivak, Gayatri Chakravorty. 1994. “Can the Subaltern Speak?” In Colonial Discourse and Post-Colonial Theory: A Reader, edited by Williams, Patrick and Chrisman, Laura, 66–111. New York: Columbia University Press.Google Scholar
Sprigle, Ray. 1949. In the Land of Jim Crow. New York: Simon and Schuster.Google Scholar
Spring, Christopher, Barley, Nigel, and Hudson, Julie. 2001. “The Sainsbury African Galleries at the British Museum.” African Arts 34 (3): 18–37, 93.Google Scholar
Stager, Jennifer. 2018. “The Unbearable Whiteness of Whiteness.” Art Practical (blog), January 16. www.artpractical.com/column/feature-the-unbearable-whiteness-of-whiteness/.Google Scholar
Steiner, Ann. 2002. “Private and Public: Links between Symposion and Syssition in Fifth-Century Athens.” Classical Antiquity 21 (2): 347–90.Google Scholar
Stephens, Susan. 1994. “Who Reads Ancient Novels?” In The Search for the Ancient Novel, edited by Tatum, James, 405–18. Baltimore: Johns Hopkins University Press.Google Scholar
Stephens, Susan 2003. Seeing Double: Intercultural Poetics in Ptolemaic Alexandria. Berkeley: University of California Press.Google Scholar
Stephens, Susan 2008. “Cultural Identity.” In The Cambridge Companion to the Greek and Roman Novel, edited by Whitmarsh, Tim, 56–71. Cambridge: Cambridge University Press.Google Scholar
Stepto, Robert B. 1991. From Behind the Veil: A Study of Afro-American Narrative. 2nd ed. Urbana: University of Illinois Press.Google Scholar
Stocking, George W. Jr. 1982. Race, Culture, and Evolution: Essays in the History of Anthropology. Chicago: University of Chicago Press.Google Scholar
Stoneman, Richard. 2019. The Greek Experience of India: From Alexander to the Indo-Greeks. Princeton: Princeton University Press.Google Scholar
Surtees, Allison, and Dyer, Jennifer. 2020. “Introduction: Queering Classics.” In Exploring Gender Diversity in the Ancient World, edited by Surtees, Allison and Dyer, Jennifer, 1–25. Edinburgh: Edinburgh University Press.Google Scholar
Swain, Simon. 1996. Hellenism and Empire: Language, Classicism, and Power in the Greek World, AD 50–250. Oxford: Clarendon Press.Google Scholar
Tanner, Jeremy. 2010. “Introduction to the New Edition. Race and Representation in Ancient Art: Black Athena and After.” In The Image of the Black in Western Art, Vol. 1: From the Pharaohs to the Fall of the Roman Empire, edited by Bindman, David and Louis, Henry Jr., 1–39. New ed. Cambridge, MA: Harvard University Press.Google Scholar
Taplin, Oliver. 1977. The Stagecraft of Aeschylus: The Dramatic Use of Exits and Entrances in Greek Tragedy. Oxford: Clarendon Press.Google Scholar
Taylor, Paul, Alcoff, Linda, and Anderson, Luvell (eds.). 2018. The Routledge Companion to the Philosophy of Race. London: Routledge.Google Scholar
Tegla, Emanuela. 2011. “Waiting for the Barbarians: The Journey from Duty to Moral Choice.” English: Journal of the English Association 60 (228): 68–91.Google Scholar
Thomas, Bridget M. 1998. “Negotiable Identities: The Interpretation of Color, Gender, and Ethnicity in Aeschylus’ Suppliants.” PhD diss., Ohio State University.Google Scholar
Thomas, Rosalind. 2000. Herodotus in Context: Ethnography, Science and the Art of Persuasion. Cambridge: Cambridge University Press.Google Scholar
Thompson, Ayanna. 2021. Blackface. London: Bloomsbury.Google Scholar
Thompson, Lloyd. 1989. Romans and Blacks. Norman: University of Oklahoma Press.Google Scholar
Thompson, Lloyd 1993. “Roman Perceptions of Blacks.” Scholia: Studies in Classical Antiquity 2: 17–30.Google Scholar
Toll, Robert C. 1974. Blacking Up: The Minstrel Show in Nineteenth-Century America. New York: Oxford University Press.Google Scholar
Topper, Kathryn. 2012. The Imagery of the Athenian Symposium. Cambridge: Cambridge University Press.Google Scholar
Török, László. 1989–90. “Augustus and Meroe.” Orientalia Suecana 38–39: 171–90.Google Scholar
Török, László 1997. The Kingdom of Kush: Handbook of the Napatan-Meroitic Civilization. Leiden: Brill.Google Scholar
Török, László 2009. Between Two Worlds: The Frontier Region between Ancient Nubia and Egypt 3700 BC–500 AD. Leiden: Brill.Google Scholar
Török, László 2014. Herodotus in Nubia. Leiden: Brill.Google Scholar
Trafton, Scott. 2004. Egypt Land: Race and Nineteenth-Century American Egyptomania. Durham, NC: Duke University Press.Google Scholar
Trapp, Michael. 2017. “Philosophical Authority in the Imperial Period.” In Authority and Expertise in Ancient Scientific Culture, edited by König, Jason and Woolf, Greg, 27–57. Cambridge: Cambridge University Press.Google Scholar
True, Marion. 2006. “Athenian Potters and the Production of Plastic Vases.” In The Colors of Clay: Special Techniques in Athenian Vases, by Cohen, Beth, 240–49. Los Angeles: J. Paul Getty Museum.Google Scholar
Tuck, Eve, and Wayne Yang, K.. 2012. “Decolonization Is Not a Metaphor.” Decolonization: Indigeneity, Education and Society 1 (1): 1–40.Google Scholar
Turner, Patricia A. 1994. Ceramic Uncles and Celluloid Mammies: Black Images and Their Influence on Culture. New York: Anchor.Google Scholar
Tuvel, Rebecca. 2017. “In Defense of Transracialism.” Hypatia 32 (2): 263–78.Google Scholar
Tzanetou, Angeliki. 2012. City of Suppliants: Tragedy and the Athenian Empire. Austin: University of Texas Press.Google Scholar
Tziovas, Dimitris (ed.). 2014. Re-Imagining the Past: Antiquity and Modern Greek Culture. Oxford: Oxford University Press.Google Scholar
Uhlig, Siegbert (ed.). 2003. Encyclopaedia Aethiopica, Vol. 1: A–C. Wiesbaden: Harrassowitz.Google Scholar
Umachandran, Mathura. 2019. “More than a Common Tongue: Dividing Race and Classics across the Atlantic.” Eidolon, June 11. https://eidolon.pub/more-than-a-common-tongue-cfd7edeb6368.Google Scholar
UNESCO (ed.). 1969a. “Statement on Race, Paris, July 1950.” In Four Statements on the Race Question, 30–35. Paris: UNESCO.Google Scholar
UNESCO 1969b. “Statement on the Nature of Race and Race Differences, Paris, June 1951.” In Four Statements on the Race Question, 36–43. Paris: UNESCO.Google Scholar
UNESCO 1978. “Declaration on Race and Racial Prejudice.” November 27. https://unesdoc.unesco.org/ark:/48223/pf0000114032.page=60.Google Scholar
Valdez, Raul, and Tuck, Robert G. Jr. 1980. “On the Identification of the Animals Accompanying the ‘Ethiopian’ Delegation in the Bas-Reliefs of the Apadana at Persepolis.” Iran: Journal of the British Institute of Persian Studies 18: 156–57.Google Scholar
Vasunia, Phiroze. 2001. The Gift of the Nile: Hellenizing Egypt from Aeschylus to Alexander. Berkeley: University of California Press.Google Scholar
Vasunia, Phiroze 2013. The Classics and Colonial India. Oxford: Oxford University Press.Google Scholar
Vasunia, Phiroze 2016. “Ethiopia and India: Fusion and Confusion in British Orientalism.” Les Cahiers d’Afrique de l’Est 51: 21–43.Google Scholar
Verhoogen, Violette. 1932. Review of The Negro in Greek and Roman Civilization: A Study of the Ethiopian Type, by Beardsley, Grace Hadley. Revue belge de philologie et d’histoire 11 (1–2): 218–20.Google Scholar
Vidal-Naquet, Pierre. 1988. “Aeschylus, the Past and the Present.” In Myth and Tragedy in Ancient Greece, by Vernant, Jean-Pierre and Vidal-Naquet, Pierre, translated by Janet Lloyd, 249–72. New York: Zone Books.Google Scholar
Vokotopoulou, Ioulia. 1996. Guide to the Archaeological Museum of Thessalonike, translated by David Hardy. Athens: Kapon Editions.Google Scholar
Volz, Andreas. 2012. “Janiforme Darstellungen im interkulturellen Vergleich.” Tribus (Jahrbuch des Linden-Museums) 61: 114–55.Google Scholar
Walcott, Derek. 1990. Omeros. New York: Farrar, Straus and Giroux.Google Scholar
Wald, Gayle. 2000. Crossing the Line: Racial Passing in Twentieth-Century U.S. Literature and Culture. Durham, NC: Duke University Press.Google Scholar
Walters, Tracey Lorraine. 2007. African American Literature and the Classicist Tradition: Black Women Writers from Wheatley to Morrison. New York: Palgrave Macmillan.Google Scholar
Warner, Tobias. 2019. The Tongue-Tied Imagination: Decolonizing Literary Modernity in Senegal. New York: Fordham University Press.Google Scholar
Watson, James. 2010. “The Origin of Metic Status at Athens.” Cambridge Classical Journal 56: 259–278.Google Scholar
Welsby, Derek. 1996. The Kingdom of Kush: The Napatan and Meroitic Empires. London: British Museum Press.Google Scholar
West, Martin L. (ed. and trans.). 2003. Greek Epic Fragments. Cambridge, MA: Harvard University Press.Google Scholar
Wetmore, Kevin J. Jr. 2002. The Athenian Sun in an African Sky: Modern African Adaptations of Classical Greek Tragedy. Jefferson: McFarland.Google Scholar
Wheatley, Phillis. 1773. Poems on Various Subjects, Religious and Moral. London: A. Bell.Google Scholar
Whitaker, Cord J. 2019. Black Metaphors: How Modern Racism Emerged from Medieval Race-Thinking. Philadelphia: University of Pennsylvania Press.Google Scholar
Whitehead, David. 1977. The Ideology of the Athenian Metic. Cambridge: Cambridge Philological Society.Google Scholar
Whitmarsh, Tim. 1998. “The Birth of a Prodigy: Heliodorus and the Genealogy of Hellenism.” In Studies in Heliodorus, edited by Hunter, Richard, 93–124. Cambridge: Cambridge Philological Society.Google Scholar
Whitmarsh, Tim. 1999. “The Writes of Passage: Cultural Initiation in Heliodorus’ Aethiopica.” In Constructing Identities in Late Antiquity, edited by Miles, Richard, 16–40. London: Routledge.Google Scholar
Whitmarsh, Tim. 2001a. “‘Greece Is the World’: Exile and Identity in the Second Sophistic.” In Being Greek Under Rome, edited by Goldhill, Simon, 269–305. Cambridge: Cambridge University Press.Google Scholar
Whitmarsh, Tim. 2001b. Greek Literature and the Roman Empire: The Politics of Imitation. Oxford: Oxford University Press.Google Scholar
Whitmarsh, Tim. 2002. “Written on the Body: Ekphrasis, Perception and Deception in Heliodorus’ Aethiopica.” Ramus 31 (1–2): 111–25.Google Scholar
Whitmarsh, Tim. 2005a. “Heliodorus Smiles.” In Metaphor and the Ancient Novel, edited by Harrison, Stephen, Paschalis, Michael, and Frangoulidis, Stavros, 87–105. Groningen: Barkhuis.Google Scholar
Whitmarsh, Tim. 2005b. The Second Sophistic. Oxford: Oxford University Press.Google Scholar
Whitmarsh, Tim. (ed.). 2010. Local Knowledge and Microidentities in the Imperial Greek World. Cambridge: Cambridge University Press.Google Scholar
Whitmarsh, Tim. 2011a. “Hellenism, Nationalism, Hybridity: The Invention of the Novel.” In African Athena: New Agendas, edited by Orrells, Daniel, Gurminder, K. Bhambra, and Roynon, Tessa, 210–24. Oxford: Oxford University Press.Google Scholar
Whitmarsh, Tim. 2011b. Narrative and Identity in the Ancient Greek Novel: Returning Romance. Cambridge: Cambridge University Press.Google Scholar
Whitmarsh, Tim. 2013. Beyond the Second Sophistic: Adventures in Greek Postclassicism. Berkeley: University of California Press.Google Scholar
Whitmarsh, Tim. 2018. Dirty Love: The Genealogy of the Ancient Greek Novel. Oxford: Oxford University Press.Google Scholar
Wiesehöfer, Josef. 1996. Ancient Persia: From 550 BC to 650 AD, translated by Azizeh Azodi. London: Tauris.Google Scholar
Wiles, David. 2007. Mask and Performance in Greek Tragedy: From Ancient Festival to Modern Experimentation. Cambridge: Cambridge University Press.Google Scholar
Wilson, David M. 2002. The British Museum: A History. London: British Museum Press.Google Scholar
Wilson, Peter. 2009. “Tragic Honours and Democracy: Neglected Evidence for the Politics of the Athenian Dionysia.” Classical Quarterly 59 (1): 8–29.Google Scholar
Windfuhr, Gernot L. 1994. “Saith Darius: Dialectic, Numbers, Time and Space at Behistun (DB, Old Persian Version).” In Continuity and Change: Proceedings of the Last Achaemenid History Workshop, April 6 –8, 1990, Ann Arbor, Michigan, edited by Sancisi-Weerdenburg, Heleen, Kuhrt, Amélie, and Root, Margaret C., 265–81. Leiden: Nederlands Instituut voor het Nabije Oosten.Google Scholar
Winkler, John J. 1980. “Lollianos and the Desperadoes.” Journal of Hellenic Studies 100: 155–81.Google Scholar
Winkler, John J. 1982. “The Mendacity of Kalasiris and the Narrative Strategy of Heliodoros’ Aithiopika.” In Later Greek Literature, edited by Winkler, John J. and Williams, Gordon Willis, 93–158. Cambridge: Cambridge University Press.Google Scholar
Winnington-Ingram, Reginald P. 1961. “The Danaid Trilogy of Aeschylus.” Journal of Hellenic Studies 81: 141–52.Google Scholar
Wintle, Claire. 2013. “Decolonising the Museum: The Case of the Imperial and Commonwealth Institutes.” Museum and Society 11 (2): 185–201.Google Scholar
Witt, Doris. 2004. Black Hunger: Soul Food and America. Minneapolis: University of Minnesota Press.Google Scholar
Wohl, Victoria. 2010. “Suppliant Women and the Democratic State: White Men Saving Brown Women from Brown Men.” In When Worlds Elide: Classics, Politics, Culture, edited by Bassi, Karen and Peter Euben, J., 409–35. Lanham: Lexington Books.Google Scholar
Wolters, Wendy. 2004. “Without Sanctuary: Bearing Witness, Bearing Whiteness.” JAC: A Journal of Composition Theory 24 (2): 399–425.Google Scholar
Woolf, Greg. 1994. “Becoming Roman, Staying Greek: Culture, Identity and the Civilizing Process in the Roman East.” Proceedings of the Cambridge Philological Society 40: 116–143.Google Scholar
Wrenhaven, Kelly L. 2011. “Greek Representations of the Slave Body: A Conflict of Ideas?” In Reading Ancient Slavery, edited by Alston, Richard, Hall, Edith, and Proffitt, Laura, 97–120. London: Bristol Classical Press.Google Scholar
Wrenhaven, Kelly L. 2012. Reconstructing the Slave: The Image of the Slave in Ancient Greece. London: Bristol Classical Press.Google Scholar
Wyles, Rosie. 2011. Costume in Greek Tragedy. London: Bristol Classical Press.Google Scholar
Yamagata, Naoko. 2005. “Clothing and Identity in Homer: The Case of Penelope’s Web.” Mnemosyne 58 (4): 539–46.Google Scholar
Young, Harvey. 2010. Embodying Black Experience: Stillness, Critical Memory, and the Black Body. Ann Arbor: University of Michigan Press.Google Scholar
Young, Kevin. 2012. The Grey Album: On the Blackness of Blackness. Minneapolis: Graywolf Press.Google Scholar
Zeitlin, Froma I. 1996. Playing the Other: Gender and Society in Classical Greek Literature. Chicago: University of Chicago Press.Google Scholar
Zhang, Sarah. 2017. “A Kerfuffle about Diversity in the Roman Empire.” The Atlantic, August 2. www.theatlantic.com/science/archive/2017/08/dna-romans/535701/.Google Scholar
Zuckerberg, Donna. 2016. “How to Be a Good Classicist under a Bad Emperor.” Eidolon, November 21. https://eidolon.pub/how-to-be-a-good-classicist-under-a-bad-emperor-6b848df6e54a.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Sarah F. Derbew, Harvard University, Massachusetts
  • Book: Untangling Blackness in Greek Antiquity
  • Online publication: 12 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781108861816.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Sarah F. Derbew, Harvard University, Massachusetts
  • Book: Untangling Blackness in Greek Antiquity
  • Online publication: 12 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781108861816.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Sarah F. Derbew, Harvard University, Massachusetts
  • Book: Untangling Blackness in Greek Antiquity
  • Online publication: 12 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781108861816.011
Available formats
×