Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-xbtfd Total loading time: 0 Render date: 2024-11-20T00:45:44.421Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  10 December 2020

Jennifer Huberman
Affiliation:
University of Missouri, Kansas City
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Transhumanism
From Ancestors to Avatars
, pp. 257 - 280
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aberle, David. 1962. “A Note on Relative Deprivation Theory as Applied to Millenarian and Other Cult Movements.” In Millennial Dreams in Action, edited by Thrupp, Sylvia, 209214. Comparative Studies in Society and History, Supplement II. The Hague: Mouton.Google Scholar
Abu-Lughod, Lila. 1986. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley: University of California Press.Google Scholar
Alter, Joseph. 1992. The Wrestler's Body: Identity and Ideology in North India. Berkeley: University of California Press.Google Scholar
Althusser, Louis. 1971. “Ideology and State Ideological Apparatuses (Notes toward an Investigation).” In Lenin and Philosophy and Other Essays., edited by Ben, Brewster, 127186. New York: Monthly Review Press.Google Scholar
Appadurai, Arjun. 2013. The Future as Cultural Fact: Essays on the Global Condition. New York: Verso.Google Scholar
Atkinson, Michael and Young, Kevin. 2001. “Flesh Journeys: Neo Primitives and the Contemporary Rediscovery of Radical Body Modification.” Deviant Behavior: An Interdisciplinary Journal 22, no. 1: 117146.Google Scholar
Bainbridge, William Sims. 2013. “Transavatars.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology and Philosophy of the Human Future, edited by More, Max and Vita-More, Natasha, 9199. Malden: Wiley-Blackwell.Google Scholar
2017. Dynamic Secularization: Information Technology and the Tension between Religion and Science. Arlington: Springer.Google Scholar
Balsamo, Anne. 2011. Designing Culture: The Technological Imagination at Work. Durham: Duke University Press.Google Scholar
Barbrook, Richard and Cameron, Andy. (1995) 1996. “The Californian Ideology.” Science as Culture 6, no. 1: 4472.CrossRefGoogle Scholar
Barrett, Richard. 2004. Culture & Conduct: An Excursion in Anthropology. Belmont: Thomson.Google Scholar
Barry, Herbert, Child, Irvin L. and Bacon, Margaret K.. 1959. “Relation of Child Training to Subsistence Economy.” American Anthropologist 61: 5163.Google Scholar
Basso, Keith. 1996. Wisdom Sits in Place: Landscape and Language among the Western Apache. New Mexico: University of New Mexico Press.Google Scholar
Bateson, Gregory. (1936) 1958. Naven. Stanford: Stanford University Press.Google Scholar
Battaglia, Deborah, ed. 1995. Rhetorics of Self-Making. Berkeley: University of California Press.Google Scholar
Baudrillard, Jean. 1981. For a Critique of the Political Economy of the Sign. Translated by Levin, Charles. St. Louis: Telos.Google Scholar
Bauman, Zygmunt. 1992. Mortality, Immortality and Other Life Strategies. Stanford: Stanford University Press.Google Scholar
Becker, Ernest. 1974. The Denial of Death. New York: Free Press.Google Scholar
Beloff, Laura. 2013. “The Hybronaut Affair: A Ménage of Art, Technology, and Science.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by More, Max and Vita-More, Natasha, 255260. Malden: Wiley-Blackwell.Google Scholar
Bendle, Mervyn. 2002. “Teleporation, Cyborgs and the Posthuman Ideology.” Social Semiotics 12, no. 1: 4561.Google Scholar
Benedict, Ruth. (1934) 2005. Patterns of Culture. Boston: Houghton Mifflin Company.Google Scholar
Bennett, Jane. 2010. Vibrant Matter: A Political Ecology of Things. Durham: Duke University Press.Google Scholar
Bennett, Jeffrey. 2012. When the Sun Danced: Myth, Miracles and Modernity in Early Twentieth-Century Portugal. Charlottesville: University of Virginia Press.Google Scholar
2015. “The Blue Army and the Red Scare: Politics, Religion, and Cold War Paranoia.” Politics, Religion & Ideology 16, no. 2–3: 263281.Google Scholar
2020.“The Primmitive Side of Prophecy: A Kleinian Look at Revitalization Movements.” Politics, Religion & Ideology 21, no.2: 177193.Google Scholar
Bernstein, Anya. 2015. “Freeze, Die, Come to Life: The Many Paths to Immortality in Post-Soviet Russia.” American Ethnologist 42, no. 4: 766781.Google Scholar
2016. “Love and Resurrection: Remaking Life and Death in Contemporary Russia.” American Anthropologist 118: 1223.Google Scholar
2019. The Future of Immortality: Remaking Life and Death in Contemporary Russia. Princeton: Princeton University Press.Google Scholar
Bialecki, John. 2015. “Ethnographic Futures for the Anthropological Present.” Retrieved from https://jonbialecki.com/2015/07/13/ethnographic-futures-for-the-anthropological-present.Google Scholar
2017. “Anthropos Tomorrow: Transhumanism and Anthropology.” Retrieved from http://blog.castac.org/2017/02/anthropos-tomorrow-transhumanism-and-anthropology.Google Scholar
Binkley, Sam. 2007. Getting Loose: Lifestyle Consumption in the 1970s. Durham: Duke University Press.Google Scholar
Bishop, Matthew and Green, Michael. 2009. Philanthrocapitalism: How Giving Can Save the World. New York: Bloomsbury Press.Google Scholar
Bloch, Maurice. 1971. Placing the Dead: Tombs, Ancestral Villages, and Kinship Organization in Madagascar. London: Seminar Press.Google Scholar
Bloch, Maurice and Parry, Jonathan. 1982. “Introduction: Death and the Regeneration of Life.” In Death and the Regeneration of Life, edited by Bloch, Maurice and Parry, Jonathan, 144. Cambridge: Cambridge University Press.Google Scholar
Boellstorff, Tom. 2008. Coming of Age in Second Life: An Anthropologist Explores the Virtually Human. Princeton: Princeton University Press.Google Scholar
Bostrom, Nick. 1998. The Transhumanist Declaration. Retrieved from www.transhumanism.com/declaration.htm.Google Scholar
2003. “Human Genetic Enhancements: A Transhumanist Perspective.” Journal of Value Inquiry 37, no. 4: 493506.Google Scholar
2005. “A History of Transhumanist Thought.” Journal of Evolution and Technology 14, no. 1: 125.Google Scholar
2006. “Welcome to a World of Exponential Change.” In Better Humans?: The Politics of Human Enhancement and Life Extension, edited by Paul, Miller and James, Wilsdon, 4050. London: Demos.Google Scholar
2009. “The Future of Humanity.” In New Waves in Philosophy of Technology, edited by Berg Olsen, Jan-Kyrre, Selinger, Evan, and Riis, Soren, 186215. New York: Palgrave McMillan.Google Scholar
2013. “Why I Want to Be a Posthuman.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natasha, Vita-More, 2853. Malden: Wiley-Blackwell.Google Scholar
2015. Superintelligence: Paths, Dangers, Strategies. Oxford: Oxford University Press.Google Scholar
Bourdieu, Pierre. 1984. Distinction: A Social Critique of the Judgment of Taste. Translated by Nice, Richard. Cambridge: Harvard University Press.Google Scholar
Bruner, Jerome. 1991. “The Narrative Construction of Reality.” Critical Inquiry 18: 120.Google Scholar
Butler, Judith. 1990. Gender Trouble. New York: Routledge.Google Scholar
Cannell, Fenella. 2011. “English Ancestors: The Moral Possibilities of Popular Genealogy.” Journal of the Royal Anthropological Institute 17: 462480.Google Scholar
Carsten, Janet. 2004. After Kinship. Cambridge: Cambridge University Press.Google Scholar
Cave, Stephen. 2012. Immortality: The Quest to Live Forever and How It Drives Civilization. New York: Crown Publishers.Google Scholar
Chesluk, Benjamin. 2008. Money Jungle: Imagining the New Times Square. Camden: Rutgers University Press.Google Scholar
Chu, Ted. 2014. Human Purpose and Transhuman Potential: A Cosmic Vision for Our Future Evolution. San Rafael: Origin Press.Google Scholar
Chua, Jocelyn. 2014. In Pursuit of the Good Life: Aspiration and Suicide in Globalizing South India. Berkeley: University of California Press.Google Scholar
Clarke, Arthur. (1956) 2004. The City and the Stars, New Edition. London. Orion Publishing Group.Google Scholar
Classen, Constance. 2012. The Deepest Sense: A Cultural History of Touch. Urbana: University of Illinois Press.Google Scholar
Coleman, Biella. 2012. Coding Freedom: The Ethics and Aesthetics of Hacking. Princeton: Princeton University Press.Google Scholar
Cole-Turner, Ronald. 2012. “The Singularity and the Rapture: Transhumanist and Popular Christian Views of the Future.” Zygon 47, no. 4: 777796.Google Scholar
Collier, Jane and Yanagisako, Slyvia Junko. 1987. “Introduction.” In Gender and Kinship: Essays Toward a Unified Analysis, edited by Jane, Collier and Slyvia, Yanagisako, 113. Stanford: Stanford University Press.Google Scholar
Collins, Patricia Hill. 2000. Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. New York: Routledge.Google Scholar
Conklin, Beth. 2004. “‘Thus Are Our Bodies, Thus Was Our Custom’: Mortuary Cannibalism in an Amazonian Society.” In Death, Mourning, and Burial: A Cross-Cultural Reader, edited by Antonius, Robben, 238262. Malden: Blackwell Publishing.Google Scholar
Copeman, Jacob. 2009. Veins of Devotion: Blood Donation and Religious Experience in North India. New Brunswick: Rutgers University Press.Google Scholar
Couderc, Pascal and Sillander, Kenneth. 2012. “Introduction.” In Ancestors in Borneo Societies: Death, Transformation, and Social Immortality, edited by Pascal, Couderc and Sillander, Kenneth, 161. Copenhagen: NIAS Press.Google Scholar
Crapanzano, Vincent. 1980. Tuhami: Portrait of a Moroccan. Chicago: University of Chicago Press.CrossRefGoogle Scholar
2004. Imaginative Horizons: An Essay in Literary – Philosophical Anthropology. Chicago: University of Chicago Press.Google Scholar
Csordas, Thomas. 1994. The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley: University of California Press.Google Scholar
2000. “Computerized Cadavers: Shades of Representation and Being in Virtual Reality.” In Biotechnology, Culture, and the Body, edited by Brodwin, Paul, 173192. Bloomington: Indiana University Press.Google Scholar
Curry, Helen. 2014. “From Garden Biotech to Garage Biotech: Amateur Experimental Biology in Historical Perspective.” British Journal for the History of Science 47: 539565.CrossRefGoogle Scholar
Davies, James. 2011. “Positive and Negative Models of Suffering: An Anthropology of Our Shifting Cultural Consciousness of Emotional Discontent.” Anthropology of Consciousness 22, no. 2: 188208.Google Scholar
Dawkins, Richard. 2016. The Selfish Gene. 40th Anniversary Edition. Oxford: Oxford University Press.Google Scholar
De Grey, Aubrey and Rae, Michael. 2007. Ending Aging: The Rejuvenation Breakthroughs that Could Reverse Human Aging in Our Lifetime. New York: St. Martin's Press.Google Scholar
De Lauretis, Teresa, Huyssen, Andreas and Woodward, Kathleen, eds. 1980. The Technological Imagination: Theories and Fictions. Madison: Coda Press.Google Scholar
Delfanti, Alessandro. 2013. Biohackers: The Politics of Open Science. London: Pluto Press.Google Scholar
De Neve, Geert. 2016. “Power, Inequality and Corporate Social Responsibility: The Politics of Ethical Compliance in the South Indian Garment Industry.” Economic and Political Weekly 44, no. 22: 6371.Google Scholar
Dernbach, Katherine. 2005. “Spirits of the Hearafter: Death, Funerary Possession, and the Afterlife in Chuuk, Micronesia.” Ethnology 44, no. 2: 99123.Google Scholar
Descola, Phillipe. 2013. Beyond Nature and Culture. Translated by Lloyd, Janet. Chicago: University of Chicago Press.Google Scholar
Diamandis, Peter and Kotler, Steven. 2014. Abundance: The Future Is Better than You Think. New York: Free Press.Google Scholar
2015. Bold: How to Go Big, Create Wealth, and Impact the World. New York: Simon & Schuster.Google Scholar
Dias, Elizabeth. May 28, 2017. “An Evangelical Fights to Make California Red: Delivering Jesus with a Political Message.” The New York Times.Google Scholar
Downey, Gary Lee, Dumit, Joseph and Williams, Sarah. 1995. “Cyborg Anthropology.”Cultural Anthropology 10, no. 2: 264269.Google Scholar
Douglas, Mary. (1970) 2003. Natural Symbols: Explorations in Cosmology, Volume 55, 3rd ed. Abingdon: Routledge.Google Scholar
Drexler, Eric. 1986. Engines of Creation: The Coming Era of Nanotechnology. New York: Random House.Google Scholar
1992. Nanosystems: Molecular Machinery, Manufacturing and Computation. Canada: Wiley.Google Scholar
2013. Radical Abundance: How a Revolution in Nanotechnology Will Change Civilization. New York: Public Affairs Press.Google Scholar
Dumit, Joseph. 1997. “A Digital Image of the Category of the Person: PET Scanning and Objective Self-Fashioning.” In Cyborgs & Citadels: Anthropological Interventions in Emerging Sciences and Technologies, edited by Greg, Downey and Joseph, Dumit, 83102. Santa Fe: School of American Research Press.Google Scholar
Dumont, Louis. 1970. Homo Hierarchicus: The Caste System and Its Implications, 2nd ed. Chicago: University of Chicago Press.Google Scholar
Durkheim, Emile. (1912) 1995. The Elementary Forms of Religious Life. Translated by Fields, Karen. New York: Free Press.Google Scholar
Dvorsky, George and Hughes, James. 2008. Postgenderism: Beyond the Gender Binary. Institute for Ethics and Emerging Technologies Monograph Series Hartford Connecticut.Google Scholar
Dziuban, Agata. 2007. “Spirituality and the Body in Late Modernity.” Religion Compass 1, no. 4: 479497.Google Scholar
Edelman, Marc. 2001. “Social Movements: Changing Paradigms and Forms of Politics.” Annual Reviews in Anthropology 30: 285317.Google Scholar
Elias, Norbert. 1994 . The Civilizing Process, Revised Edition. Translated by Jephcott, Edmund. Malden: Blackwell Publishing.Google Scholar
Elkins, Gary. 2011. “Transhumanism and the Question of Human Nature.” American Journal of Intelligent Systems 1, no. 1: 1621.Google Scholar
Engelke, Matthew. 2016. “‘Good without God’: Happiness and Pleasure among the Humanists.” In Values of Happiness: Toward an Anthropology of Purpose in Life, edited by Iza, Kavedžija and Harry, Walker, 133161. Chicago: Hau Books.Google Scholar
2018. How to Think Like an Anthropologist. Princeton: Princeton University Press.Google Scholar
Escobar, Arturo. 1992. “Culture, Practice, and Politics: Anthropology and the Study of Social Movements.” Critique of Anthropology 12, no. 4: 395432.Google Scholar
Esfandiary, Fereidoun M. 1970. Optimism One: The Emerging Radicalism. New York: Norton Press.Google Scholar
1989. Are you a Transhuman? New York: Warner Press.Google Scholar
Evans-Pritchard, Edward E. 1940. The Nuer. London: Oxford University Press.Google Scholar
Ewing, Katherine. 1990. “The Illusion of Wholeness: Culture, Self, and the Experience of Inconsistency.” Ethos 18, no. 3: 251278.Google Scholar
Farman, A. 2012a. Secular Immortal (Ph.D. dissertation). Department of Anthropology, City University of New York, New York.Google Scholar
2012b. “Re-Enchantment Cosmologies: Mastery and Obsolescence in an Intelligent Universe.” Anthropological Quarterly, 85: 10691088.Google Scholar
2013. “Speculative Matter: Secular Bodies, Minds and Persons.” Cultural Anthropology 28, no. 3: 737759.Google Scholar
2014. “Informatic Selves.” In Ecologies of Care: Innovations Through Technologies, Collectives and the Senses, edited by Mohacsi, G., 273282. Osaka: Osaka University Press.Google Scholar
2017. “Transhumanism, Tragic Humanism, and the View from Nowhere.” Platypus: The CASTAC blog. http://blog.castac.org/2017/07/transhumanism-nowhere.Google Scholar
2019. “Mind Out of Place: Transhuman Spirituality.” Journal of American Academy of Religion 87, no. 1: 5780.Google Scholar
Featherstone, Mike. 2010. “Body, Image and Affect in Consumer Culture.” Body & Society 16, no. 1: 193221.Google Scholar
Featherstone, Mike and Burrows, Roger. 1995. “Cultures of Technological Embodiment: An Introduction.” Body & Society 1, no. 3–4: 119.Google Scholar
Feldman, Edmund. 1962. “Dilemma of the Artist.” Studies in Art Education 4, no. 1: 410.Google Scholar
Fernbach, Amanda. 2000. “The Fetishization of Masculinity in Science Fiction: The Cyborg and the Console Cowboy.” Science Fiction Studies 27, no. 2: 137.Google Scholar
Firth, Raymond. 1936. We, the Tikopia. London: George Allen and Unwin.Google Scholar
Fisher, Adam. 2018. Valley of Genius: The Uncensored History of Silicon Valley as Told by the Hackers, Founders, and Freaks Who Made It Boom. New York: Twelve Press.Google Scholar
Folgeson, Ray. 1982. “Person, Self, and Identity: Some Anthropological Retrospects, Circumspects, and Prospects.” In Psychosocial Theories of the Self, edited by Benjamin, Lee, 67109. New York: Springer.Google Scholar
Fortes, Meyer. 1961. “Pietas in Ancestor Worship.” The Journal of the Royal Anthropological Institute of Great Britain and Ireland 91, no. 2: 166191.Google Scholar
1965. “Some Reflections on Ancestor Worship in Africa.” In African Systems of Thought, edited by Fortes, Meyer and Dietorlen, G., 122142. Oxford: Oxford University Press.Google Scholar
1969. Kinship and the Social Order. Chicago: Aldine.Google Scholar
1987. Religion, Morality and the Person: Essays on Tallensi Religion. Cambridge: Cambridge University Press.Google Scholar
Foster, Robert. 2007. “The Work of the ‘New Economy’: Consumers, Brands, and Value.” Cultural Anthropology 22: 707731.Google Scholar
2014. “Corporations as Partners: ‘Connected Capitalism’ and the Coca-Cola Company.” Political and Legal Anthropology Review 37, no. 2: 246258.Google Scholar
Foucault, Michel. (1977) 1995. Discipline and Punish: The Birth of the Prison, 2nd ed. Translated by Sheridan, Alan. New York: Random House.Google Scholar
1988. Technologies of the Self: A Seminar with Michel Foucault, edited by Martin, Luther, Gutman, Huck and Hutton, Patrick. Massachusetts: University of Massachusetts Press.Google Scholar
Fox, Robin. 1967. Kinship and Marriage: An Anthropological Perspective. Harmondsworth: Penguin.Google Scholar
Franklin, Sarah and Lock, Margaret, eds. 2003. Remaking Life & Death: Toward an Anthropology of Biosciences. Santa Fe: School of American Research Press.Google Scholar
Freud, Sigmund. (1930) 1961. Civilization and Its Discontents. Translated by Stacy, James. New York: Norton & Company.Google Scholar
Friend, Tad. April 3, 2017. “The God Pill: Silicon Valley's Quest for Eternal Life.” The New Yorker.Google Scholar
Gaonkar, Dillip and Lee, Benjamin. 2002. “Toward New Imaginaries: An Introduction.” Public Culture 14, no. 2: 119.Google Scholar
Geertz, Clifford. 1957. “Ethos, World-View and the Analysis of Sacred Symbols.” The Antioch Review 17, no. 4: 421437.Google Scholar
1973. The Interpretation of Cultures. New York: Basic Books.Google Scholar
2008. “Life without Fathers or Husbands.” In Conformity and Conflict: Readings in Cultural Anthropology, 12th ed., edited by James, Spradley and David, McCurdy, 7583. New York: Allyn and Bacon.Google Scholar
Gell, Alfred. 1992. The Anthropology of Time. Oxford: Berg Press.Google Scholar
Geraci, Robert. 2010. Apocalyptic AI: Visions of Heaven in Robotics, Artificial Intelligence, and Virtual Reality. Oxford: Oxford University Press.Google Scholar
Gibson, Lorena. 2014. “Anthropology and Imagination.” Sites: New Series 11, no. 1: 314.Google Scholar
Gibson-Graham, J. K. 2006. The End of Capitalism (as We Knew It): A Feminist Critique of Political Economy. Minnesota: University of Minnesota Press.Google Scholar
Giddens, Anthony. 1991. Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford: Stanford University Press.Google Scholar
Gluckman, Max. 1937. “Mortuary Customs and the Belief in Survival after Death among the South-Eastern Bantu.” Bantu Studies 11, no. 2: 117136.Google Scholar
Goertzel, Ben. June 22, 2009. “AI and What to Do About It.” Forbes Magazine.Google Scholar
2010. A Cosmist Manifesto: Practical Philosophy for the Posthuman Age. USA: Humanity + Press.Google Scholar
Goertzel, Ben and Ikle, Matthew. 2012. “Special Issue on Mind Uploading: Introduction. International Journal of Machine Consciousness, 4, no. 1: 13.Google Scholar
Goertzel, Ben and Goertzel, Ted, eds. 2015. The End of the Beginning: Life, Society and Economy on the Brink of the Singularity. Los Angeles: Humanity + Press.Google Scholar
Goffman, Erving. 1959. The Presentation of Self in Everyday Life. New York: Anchor Books.Google Scholar
1963a. Stigma: Notes on the Management of Spoiled Identity. New York: Simon & Schuster.Google Scholar
1963b. Behavior in Public Places: Notes on the Social Organization of Gatherings. New York: Free Press.Google Scholar
Golub, Alex. 2004. “Copyright and Taboo.” Anthropological Quarterly 77, no. 3: 521530.Google Scholar
Goody, Jack. 1962. Death, Property and the Ancestors: A Study of the Mortuary Customs of the Lodagaa of West Africa. Stanford: Stanford University Press.Google Scholar
Gould, Rebecca. 2005. At Home in Nature: Modern Homesteading and Spiritual Practice in America. Berkeley: University of California Press.Google Scholar
Grayson, Deborah. 2000. “Mediating Intimacy: Black Surrogate Mothers and the Law.” In Biotechnology and Culture: Bodies, Anxieties, Ethics, edited by Paul, Browdin, 7598. Bloomington: Indiana University Press.Google Scholar
Grima, Benedicte. 1986. “Suffering as Both Esthetic and Ethic among Pashtun Women.” Women's Studies International Forum 9, no. 3: 235242.Google Scholar
1994. “The Role of Suffering in Women's Performance in Paxto.” In Gender, Genre, and Power in South Asian Expressive Traditions, edited by Arjun, Appadurai, Frank, Korom and Margaret, Mills, 81101. Delhi: Motilaal Banarsidass.Google Scholar
Hageman, Jon and Hill, Erica. 2016. “Leveraging the Dead: The Ethnography of Ancestors.” In The Archeology of Ancestors: Death, Memory, and Veneration, edited by Hill, Erica and Hageman, Jon, 341. Gainesville: University Press of Florida.Google Scholar
Hallowell, Alfred Irving. 1955. Culture & Experience. New York: Shocken Books.Google Scholar
1960. “Ojibwa Ontology, Behavior and World View.” In Culture in History: Essays in Honor of Paul Radin, edited by Diamond, Stanley, 225. New York: Columbia University Press.Google Scholar
Handler, Richard, Brightman, Robert, Strong, Pauline and King, Alex, eds. 2017. “Voicing the Ancestors II: Readings in Memory of George Stocking.” Hau: The Journal of Ethnographic Theory 7, no. 1: 461488.Google Scholar
Haraway, Donna. 1991. Simians, Cyborgs and Women: The Reinvention of Nature. New York: Routledge.Google Scholar
Hardin, Rebecca. 2016. “Collective Contradictions of Corporate Environmental Conservation.” In The Anthropology of Corporate Social Responsibility, edited by Dolan, Catherine and Rajak, Dinah, 179198. New York: Berghan Books.Google Scholar
Harkin, Michael. 2004. “Introduction.” In Reassessing Revitalization Movements: Perspectives from North America and the Pacific Islands, edited by Michael, Harkin, xvxxxvi. Lincoln: University of Nebraska Press.Google Scholar
Harrison, Robert Pouge. 2003. The Dominion of the Dead. Chicago: University of Chicago Press.Google Scholar
Harvey, David. 1990. The Condition of Postmodernity. Cambridge: Blackwell Publishers.Google Scholar
2005. A Brief History of Neoliberalism. New York: Oxford University Press.Google Scholar
Hasu, Päivi. 2009. “For Ancestors and God: Rituals of Sacrifice among the Chagga of Tanzania.” Ethnology 48, no. 3: 195213.Google Scholar
Hayworth, Kenneth. 2010. “Killed by Bad Philosophy.” Retrieved from www.brainpreservation.org/content-2/killed-bad-philosophy.Google Scholar
Herrick, James. 2017. Visions of Technological Transcendence: Human Enhancement and the Rhetoric of the Future. Anderson, South Carolina: Parlor Press.Google Scholar
Hertz, R. (1907) 1960. “A Contribution to the Study of the Collective Representation of Death,” In Death and the Right Hand. Translated by Needham, Rodney and Needham, Claudia, 2786, et 117154. Glencoe: Free Press.Google Scholar
Hewamanne, Sandya. 2008. Stitching Identities in a Free Trade Zone: Gender and Politics in Sri Lanka. Philadelphia: University of Pennsylvania Press.Google Scholar
Heylighen, Francis. 2015. “Return to Eden? Promises and Perils on the Road to Global Superintelligence.” In The End of the Beginning: Life, Society and Economy on the Brink of the Singularity, edited by Ben, Goertzel and Ted, Goertzel, 243306. USA: Humanity + Press.Google Scholar
Ho, Karen. 2009. Liquidated: An Ethnography of Wall Street. Durham: Duke University Press.Google Scholar
Hobbes, Thomas. (1651) 1982. Leviathan, edited by McPherson, Christopher B.. London: Penguin Classics.Google Scholar
Hogle, Linda. 2005. “Enhancement Technologies and the Body.” Annual Reviews in Anthropology 34: 695716.Google Scholar
Holbraad, Martin and Pedersen, Morten Axel. 2017. The Ontological Turn: An Anthropological Exposition. Cambridge: Cambridge University Press.Google Scholar
Horton, Alicia. 2013. “Flesh Hook Pulling: Motivations and Meaning-Making from the “BodySide” of Life.” Deviant Behavior 34, no. 2: 115134.Google Scholar
Horst, Heather and Miller, Daniel, eds. 2012. Digital Anthropology. London: Berg Press.Google Scholar
Huberman, Jenny. 2012. Ambivalent Encounters: Childhood, Tourism and Social Change in Banaras India. Camden: Rutgers University Press.Google Scholar
2018. “Immortality Transformed: Mind Cloning, Transhumanism, and the Quest for Digital Immortality.” Mortality: Promoting the Interdisciplinary Study of Death and Dying 23, no. 1: 5064.Google Scholar
Hughes, James. 2004. Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future. USA: Westview Press.Google Scholar
2007. The Compatibility of Religious and Transhumanist Views of Metaphysics, Suffering, Virtue and Transcendence in an Enhanced Future, 239. Hartford: Institute for Ethics and Emerging Technologies.Google Scholar
2008. “Millenial Tendencies in Responses to Apocalyptic Threats.” In Global Catastrophic, edited by Nick, Bostrom and Milan, Cirkovi, 7289. Oxford: Oxford University Press.Google Scholar
2010. “Belief in Progress vs. Rational Uncertainty.” Published online by Institute for Ethics and Emerging Technologies. Retrieved from https://ieet.org/index.php/IEET2/more/hughes20101209.Google Scholar
2012. “The Politics of Transhumanism and the Techno-Millennial Imagination, 1626-2030.” Zygon 47, no. 4: 757776.Google Scholar
2013. “Transhumanism and Personal Identity.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natasha, Vita-More, 227233. Malden: Wiley-Blackwell.Google Scholar
Humphrey, Caroline. 2009. “The Mask and the Face: Imagination and Social Life in Russian Chat Rooms and Beyond.” Ethnos 74, no. 1: 3150. doi:10.1080/00141840902751154.Google Scholar
Ikemoto, Lisa. 2017. “DIY Bio: Hacking Life in Biotech's Backyard.” U.C. Davis Law Review 15, no. 2: 539568.Google Scholar
Illouz, Eva. 2008. Saving the Modern Soul: Therapy, Emotions and the Culture of Self-Help. Berkeley: University of California Press.Google Scholar
Istvan, Zoltan. August 14, 2014a. “It's Time to Consider Restricting Human Breeding.” Wired Magazine. Retrieved from www.wired.co.uk/article/time-to-restrict-human-breeding.Google Scholar
April 30, 2014b. “Should Transhumanists Have Children?Huffington Post. Retrieved from www.huffpost.com/entry/transhumanist-beliefs_b_4870636.Google Scholar
2018. “Becoming Transhuman: The Complicated Future of Robots and Advanced Sapient Rights.” Retrieved from www.cato-unbound.org/2018/04/13/zoltan-istvan/becoming-transhuman-complicated-future-robot-advanced-sapient-rights.Google Scholar
January 14, 2019. “Transhumanist Science Will Free Women from Their Biological Clocks.” Retrieved from https://qz.com/1515884/transhumanist-science-will-free-women-from-their-biological-clocks.Google Scholar
Jackson, Michael. 2011. Life Within Limits: Well-Being in a World of Want. Durham: Duke University Press.Google Scholar
Janus, Noreen. 1983. “Advertising and Global Culture.” Cultural Survival. Retrieved from www.culturalsurvival.org/publications/cultural-survival-quarterly/advertising-and-global-culture.Google Scholar
Kahn, Miriam. 1990. “Stone-Faced Ancestors: The Spatial Anchoring of Myth in Wamira, Papua New Guinea.” Ethnology 29, no. 1: 5166.Google Scholar
1993. Always Hungry Never Greedy: Food and the Expression of Gender in a Melanesian Society. Longrove, IL: Waveland Press.Google Scholar
Kaplan, David. 2000. “The Darker Side of ‘The Original Affluent Society’.” Journal of Anthropological Research 56, no. 3: 301324.Google Scholar
Kavedžija, Iza and Walker, Harry, eds. Values of Happiness: Toward an Anthropology of Purpose in Life. Chicago: Hau Books.Google Scholar
Keen, Ian. 2016. “Ancestors, Magic, and Exchange in Yolngu Doctrines: Extensions of the Person in Time and Space.” Journal of the Royal Anthropological Institute 12: 515530.Google Scholar
Keesing, Roger. 1970. “Shrines, Ancestors, and Cognatic Descent: The Kwaio and Tallensi.” American Anthropologist 72, no. 4: 755775.Google Scholar
Kehoe, Alice. 1988. The Ghost Dance: Ethnohistory and Revitalization. New York: Holt, Reinhart and Winston.Google Scholar
Keightly, David. 2004. “The Making of Ancestors: Late Shang Religion and Its Legacy.” In Religion and Chinese Society: Volume I: Ancient and Medieval China, edited by John, Lagerwey, 363. Hong Kong: Chinese University Press.Google Scholar
Kelty, Chris. 2008. Two Bits: The Cultural Significance of Free Software. Durham: Duke University Press.Google Scholar
Khan, Shamus. 2012. Privilege: The Making of an Adolescent Elite at St. Paul's School. Princeton: Princeton University Press.Google Scholar
Klein, Melanie. (1946) 1987. “Notes on Some Schizoid Mechanisms.” In The Selected Melanie Klein, edited by Juliette, Mitchell, 175200. New York: Free Press.Google Scholar
(1948) 1975. “On the Theory of Anxiety and Guilt.” In Envy and Gratitude and Other Works 1946–1963, edited by Klein, Melanie, 2540. New York: Delacorte.Google Scholar
Klerkx, Greg. 2006. “The Transhumanists as Tribe.” In Better Humans?: The Politics of Human Enhancement and Life Extension, edited by Paul, Miller and James, Wilsdon, 5966. London: Demos.Google Scholar
Klesse, Christian. 1999. “‘Modern Primitivism’: Non-Mainstream Body Modification and Racialized Representation.” Body & Society 5, no. 2–3: 1538.Google Scholar
Koene, Randal. 2013. “Uploading to Substrate-Independent Minds.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natasha, Vita-More, 146156. Oxford: Wiley Blackwell.Google Scholar
Kohn, Eduardo. 2013. How Forests Think: Toward an Anthropology beyond the Human. Berkeley: University of California Press.Google Scholar
Kondo, Dorinne. 1990. Crafting Selves: Power, Gender, and Discourses of Identity in a Japanese Workplace. Chicago: University of Chicago Press.Google Scholar
Kuhn, Timothy and Deetz, Stanley. 2008. “Critical Theory and Corporate Social Responsibility: Can/Should We Get Beyond Cynical Reasoning?” In The Oxford Handbook of Corporate Social Responsibility, edited by Andrew, Crane, Abagail, McWilliams, Dirk, Matten, Jeremy, Moon and Donald, Siegel, 173196. Oxford: Oxford University Press.Google Scholar
Kumar, Nita. 1988. The Artisans of Banaras: Popular Culture and Identity, 1880–1986. Princeton: Princeton University Press.Google Scholar
Kurzweil, Ray. 1999. The Age of Spiritual Machines. New York: Penguin Books.Google Scholar
2005. The Singularity Is Near: When Humans Transcend Biology. New York: Penguin Books.Google Scholar
Kusserow, Adrie. 2004. American Individualisms: Childrearing and Social Class in Three Neighborhoods. New York: Palgrave Press.Google Scholar
LaGrandeur, Kevin and Hughes, James, eds. 2017. Surviving the Machine Age: Intelligent Technology and the Transformation of Human Work. Switzerland: Palgrave Macmillan.Google Scholar
Lahr, Angela. 2007. Millennial Dreams and Apocalyptic Nightmares: The Cold War Origins of Political Evangelicalism. Oxford: Oxford University Press.Google Scholar
Lain, Douglas. 2016. Advancing Conversations: Aubrey De Grey Advocate for an Indefinite Lifespan. Winchester: Zero Books.Google Scholar
Lamb, Sarah. 2000. White Saris and Sweet Mangoes: Aging, Gender, and Body in North India. Berkeley: University of California Press.Google Scholar
Lampert, Matthew. 2016. “Corporate Social Responsibility and the Supposed Moral Agency of Corporations.” Ephemera: Theory & Politics in Organization 16, no. 1: 79105.Google Scholar
La Torra, Michael. 2011. “Transhumanism: Threat or Menace? A Response to Andrew Pickering.” In H+/-Transhumanism and Its Critics, edited by Gregory, Hansell and William, Grassie, 205211. Philadelphia: Metanexus Institute.Google Scholar
Latour, Bruno. 2005. Reassessing the Social: An Introduction to Actor-Network-Theory. NewYork: Oxford University Press.Google Scholar
Leach, James, Nafus, Dawn and Krieger, Bernhard. 2009. “Freedom Imagined: Morality and Aesthetics in Open Source Software Design.” Ethnos 74, no. 1: 5171. doi:10.1080/00141840902751188.Google Scholar
Lee, Benjamin and Lipuma, Edward. 2002. “Cultures of Circulation: The Imaginations of Modernity.” Public Culture 14, no. 1: 191213.Google Scholar
Lee, Richard Borshay. 1969. “Eating Christmas in the Kalahari.” Natural History 78: 1422.Google Scholar
Leenhardt, Maurice. 1979. Do Kamo. Chicago: University of Chicago Press.Google Scholar
Leichty, Mark. 2003. Suitably Modern: Making Middle-Class Culture in a New Consumer Society. Princeton: Princeton University Press.Google Scholar
Lester, Rebecca. 2005. Jesus in our Wombs: Embodying Modernity in a Mexican Convent. Berkeley: University of California Press.Google Scholar
Levine, Nancy. 2008. “Alternative Kinship, Marriage, and Reproduction.” Annual Review of Anthropology 37: 375389.Google Scholar
Levi-Strauss, Claude. (1955) 1992. Tristque Tropiques. Translated by John and Doreen Weightman. Victoria, Australia: Penguin Books.Google Scholar
Lifton, Robert and Olson, Eric. 1974. Living and Dying. New York: Praeger Publishers.Google Scholar
Lincoln, Bruce. 1989. Discourse and the Construction of Society. New York: Oxford University Press.Google Scholar
Lindholm, Charles. 2008. Culture and Authenticity. Madlen: Blackwell Publishing.Google Scholar
Lindsey, Hal and Carlson, Carole C.. 1970. The Late Great Planet Earth. Grand Rapids: Zondervan.Google Scholar
Lippold, John. 2017. We Are Data: Algorithms and the Making of Our Digital Selves. New York: New York University Press.Google Scholar
Lock, Margaret and Farquhar, Judith, eds. 2007. Beyond the Body Proper: Reading the Anthropology of Material Life. Durham: Duke University Press.Google Scholar
Lohmann, Roger Ivar. 2010. “Introduction: The Anthropology of Creations.” Anthropological Forum 20, no. 3: 215234. doi:10.1080/00664677.2010.515291.Google Scholar
Luhrmann, Tanya. 2001. Of Two Minds: An Anthropologist Looks at American Psychiatry. New York: Vintage Books.Google Scholar
2012. When God Talks Back: Understanding the American Evangelical Relationship with God. New York: Vintage Press.Google Scholar
Lupton, Deborah. 2017. The Quantified Self. Cambridge: Polity Press.Google Scholar
Lutz, Catherine. 1988. Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll & Their Challenge to Western Theory. Chicago: University of Chicago Press.Google Scholar
Lynch, Caitrin. 2007. Juki Girls, Good Girls: Gender and Cultural Politics in Sri Lanka's Global Garment Industry. Cornell: Cornell University Press.Google Scholar
MacPherson, Crawford B. 1962. The Political Theory of Possessive Individualism. Oxford: Clarendon Press.Google Scholar
Mageo, Jeanette. 2002. “Toward a Multidemensional Model of the Self.” Journal of Anthropological Research 58, no. 3: 339365.Google Scholar
Mageo, Jeanette, ed. 2003. Dreaming and the Self: New Perspectives on Subjectivity, Identity, and Emotion. Albany: State University of New York.Google Scholar
Mageo, Jeanette and Knauft, Bruce. 2002. “Introduction: Theorizing Power and the Self.” In Power and the Self, edited by Jeanette, Mageo, 125. Cambridge: Cambridge University Press.Google Scholar
Makari, George. 2015. Soul Machine: The Invention of the Modern Mind. New York: Norton & Company.Google Scholar
Malinowski, Bronislaw. (1922) 1961. Argonaouts of the Western Pacific: An Account of Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea. New York: Dutton.Google Scholar
(1925) 1948. Magic, Science and Religion and Other Essays. New York: Doubleday.Google Scholar
Marcoux, Jean-Sébastien. 2001. “The ‘Casser Masison’ Ritual: Constructing the Self by Emptying the Home.” Journal of Material Culture 6, no. 2: 213235.Google Scholar
Marriott, McKim. 1976. “Hindu Transactions: Diversity without Dualism.” In Transaction and Meaning: Directions in the Anthropology of Exchange and Symbolic Behavior, edited by Bruce, Kapferer, 109142. Philadelphia: Institute for the Study of Human Issues (ISHI).Google Scholar
Martin, Emily. 1990. “The End of the Body?American Ethnologist 19, no. 1: 121140.Google Scholar
Marx, Karl. (1848) 1978. “The Communist Manifesto.” In The Marx-Engels Reader, 2nd ed., edited by Tucker, Robert, 469500. New York: Norton & Company.Google Scholar
(1867) 1978. “Preface to the First German Edition of Capital.” In The Marx-Engels Reader, 2nd ed., edited by Tucker, Robert, 294298. New York: Norton & Company.Google Scholar
Mauss, Marcel. (1925) 1967. The Gift: The Form and Reason for Exchange in Archaic Societies. Translated by Cunnison, Ian. New York: Norton.Google Scholar
(1934) 2007. “Techniques of the Body.” In Beyond the Body Proper, edited by Lock, Margaret and Farquhar, Judith, 5068. Durham: Duke University Press.Google Scholar
(1938) 1983. “A Category of the Human Mind: The Notion of Person: The Notion of Self” (Translated by Halls, W. D.). In The Category of the Person: Anthropology, Philosophy, History, edited by Carrithers, Michael, Collins, Steven and Lukes, Steven, 145. Cambridge: Cambridge University Press.Google Scholar
McAnany, Patricia. 2016. “Foreword.” In The Archeology of Ancestors: Death, Memory, and Veneration, edited by Erica, Hill and Jon, Hageman, ix. Gainesville: University Press of Florida.Google Scholar
McCracken, Grant. 1988. Culture and Consumption: New Approaches to the Symbolic Character of Consumer Goods and Activities. Bloomington: Indiana University Press.Google Scholar
1990. Culture and Consumption: New Approaches to the Symbolic Character of Consumer Goods and Activities. Bloomington: Indiana University Press.Google Scholar
McLean, Stuart. 2007. “Introduction: Why Imagination?” Special Issue, Irish Journal of Anthropology 10, no. 2: 59.Google Scholar
McMahon, Darrin. 2006. Happiness: A History. New York: Atlantic Monthly Press.Google Scholar
Mead, George Herbert. (1913) 1967. Mind, Self and Society. Chicago: University of Chicago Press.Google Scholar
Merkle, Ralph. 2013. “Uploading.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natasha, Vita-More, 157164. Malden: Wiley-Blackwell.Google Scholar
Metcalf, Peter and Huntington, Richard. 1991. Celebrations of Death: The Anthropology of Mortuary Ritual. Cambridge: Cambridge University Press.Google Scholar
1992. Celebrations of Death: The Anthropology of Mortuary Ritual. Cambridge: Cambridge University Press.Google Scholar
Miller, Walter. 1955. “Two Concepts of Authority.” American Anthropologist 57: 271289.Google Scholar
Miller, Paul and Wildson, James, eds. 2006. Better Humans?: The Politics of Human Enhancement and Life Extension. London: Demos.Google Scholar
Mills, C. Wright. 1958. The Sociological Imagination. Oxford: Oxford University Press.Google Scholar
Minsky, Marvin. 1985. The Society of Mind. New York: Simon & Schuster Press.Google Scholar
Miyazaki, Hirokazu. 2013. Arbitraging Japan: Dreams of Capitalism at the End of Finance. Berkeley: University of California Press.Google Scholar
Moravec, Hans. 1988. Mind Children: The Future of Robot and Human Intelligence. Cambridge: Harvard University Press.Google Scholar
1999. Robot: Mere Machine to Transcendent Mind. New York: Oxford.Google Scholar
More, Max. 1993. “Technological Self Transformation: Expanding Personal Extropy. Extropy 104, no. 2: 1524.Google Scholar
1998a. “Self-Ownership: A Core Extroprian Virtue, Extropy.” Retrieved from https://foresight.org/Nanomedicine/Transhumans.html.Google Scholar
1998b. The Extroprian Principles. V3. Extropy Institute. https://mrob.com/pub/religion/extro_prin.html.Google Scholar
2013. “The Philosophy of Transhumanism.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natahsa, Vita-More, 117. Malden: Wiley-Blackwell.Google Scholar
More, Max and Vita-More, Natasha. 2013. “Roots and Core Themes.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natasha, Vita-More, 12. Malden: Wiley Blackwell.Google Scholar
2018. “Why the Transhumanist Movement Needs Socialism.” Retrieved from https://medium.com/s/story/why-the-transhumanist-movement-needs-socialism-b1601ff13ccb.Google Scholar
Munn, Nancy. 1970. “The Transformation of Subjects into Objects in Walbiri and Pitjantjatjara Myth.” In Australian Aboriginal Anthropology: Modern Studies in the Social Anthropology of the Australian Aborigines, edited by Ronald, Berndt, 141163. Nedlands: University of Western Australia Press.Google Scholar
1992: The Fame of Gawa: A Symbolic Study of Value. Durham: Duke University Press.Google Scholar
Murphy, B. J. 2016. “Westworld and the Human Connections with our Future Companion Robots.” Institute for Ethics and Emerging Technologies Blog. Retrieved from https://ieet.org/index.php/IEET2/print/12362.Google Scholar
Nazareth, Daryl. 2015. “Robotics and AI: Impacts Felt on Every Aspect of Our Future World.” In The End of the Beginning: Life, Society and Economy on the Brink of the Singularity, edited by Ben, Goertzel and Ted, Goertzel, 131149. USA: Humanity + Press.Google Scholar
Newell, William. 1976. “Good and Bad Ancestors.” In Ancestors, edited by Newell, William H., 1728. The Hague and Paris: Mouton Publishers.Google Scholar
Ochs, Elinor and Capps, Lisa. 1996. “Narrating the Self.” Annual Review of Anthropology 25: 1943.Google Scholar
O'Connell, Mark. 2017. To Be a Machine: Adventures among Cyborgs, Utopians, Hackers, and the Futurists Solving the Modest Problem of Death. London: Granta.Google Scholar
Ortner, Sherry. 2005. “Subjectivity and Cultural Critique.” Anthropological Theory 5, no. 1: 3152.Google Scholar
Osburg, John. 2013. Anxious Wealth: Money and Morality among China's New Rich. Stanford: Stanford University Press.Google Scholar
Paleček, Martin and Risjord, Mark. 2012. “Relativism and the Ontological Turn within Anthropology.” Philosophy of the Social Sciences 43, no. 1: 323.Google Scholar
Parish, Steven. 2008. Possible Selves: Subjectivity and Suffering in American Culture. New York: Palgrave.Google Scholar
Parkin, Robert and Stone, Linda. 2006. “General Introduction.” In Kinship and Family: An Anthropological Reader, edited by Robert, Parkin and Linda, Stone, 123. Malden: Blackwell Publishing.Google Scholar
Parrott, Fiona. 2011. “Death, Memory and Collecting: Creating the Conditions for Ancestralisation in South London Households.” In Unpacking the Collection: Networks of Material and Social Agency in the Museum, edited by Byrne, Sarah, Clarke, Anne, Harrison, Rodney and Torrence, Robin, 289305. New York: Springer.Google Scholar
Patico, Jennifer. 2008. Consumption and Social Change in a Post-Soviet Middle Class. Stanford: Stanford University Press.Google Scholar
Pearce, David. 1995. “The Hedonistic Imperative.” BLTC blog. Retrieved from www.hedweb.com.Google Scholar
2007. “The Abolitionist Project.” Podcast Talk Given at 2007 Happiness Conference. Retrieved from www.abolitionist.com.Google Scholar
2008. “Utopian Neuroscience.” Talk Given in Second Life, March 23, 2008. Retrieved from www.hedweb.com/hedethic/superwell.html.Google Scholar
2012. “Transhumanism and the Abolitionist Project and Interview.” City Magazine. Retrieved from www.hedweb.com/transhumanism/2012-interview.html.Google Scholar
2014. “What Is Transhumanism?” Interview with Playground Magazine. Retrieved from www.hedweb.com/transhumanism/playground-mag.html.Google Scholar
Peletz, Michael. 1995. “Kinship Studies in Late Twentieth-Century Anthropology.” Annual Review of Anthropology 24: 343372.Google Scholar
Pitts, Victoria. 2003. In the Flesh: The Cultural Politics of Body Modification. New York: Palgrave Macmillan.Google Scholar
Prahalad, C. K. 2004. The Fortune at the Bottom of the Pyramid: Eradicating Poverty through Profits. Upper Saddle River: Prentice Hall.Google Scholar
Pratt, Mary-Louise. 1992. Imperial Eyes: Travel Writing and Transculturation. London: Routledge.Google Scholar
Prisco, Giulio. 2013. “Transcendent Engineering.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natasha, Vita-More, 234240. Oxford: Wiley-Blackwell.Google Scholar
Pugh, Allison. 2009. Longing and Belonging: Parents, Children, and Consumer Culture. Berkeley: University of California Press.Google Scholar
Quayle, Stephen. 2003. Genetic Armageddon: Today's Technology –Tomorrows Monsters. Bozeman: End Time Thunder Publishers.Google Scholar
Quinn, Naomi. 2006. “The Self.” Anthropological Theory 6, no. 3: 362384.Google Scholar
Radcliffe-Brown, A. R. (1922) 1964. The Andaman Islanders: A Study in Social Anthropology. Illinois: Glencoe.Google Scholar
1940. “On Joking Relationships.” Africa: Journal of the International African Institute 13, no. 2: 195210.Google Scholar
1945. “Religion and Society.” Journal of the Royal Anthropological Institute 7, no. 1/2: 3343.Google Scholar
(1952) 1965. Structure and Function in Primitive Society. New York: Free Press.Google Scholar
Rajak, Dinah. 2016. “Theaters of Virtue: Collaboration, Consensus, and the Social Life of Corporate Social Responsibility.” In The Anthropology of Corporate Social Responsibility, edited by Dolan, Catherine and Rajak, Dinah, 2947. New York: Berghahn Books.Google Scholar
2011. In Good Company: An Anatomy of Corporate Social Responsibility. Stanford: Stanford University Press.Google Scholar
Ranisch, Robert and Sorgner, Stefan Lorenz, eds. 2014. Post- and Transhumanism: An Introduction. Frankfurt am Main: Peter Lang.Google Scholar
Rasmussen, Susan. 2000. “Alms, Elders, and Ancestors: The Spirit of the Gift among the Tuareg.”Ethnology 39, no. 1: 1538.Google Scholar
Rees, Tobias. 2018. After Ethnos. Durham: Duke University Press.Google Scholar
Regis, Ed. 1994. “Meet the Extropians.” Wired Magazine. Retrieved from www.wired.com/1994/10/extropians.Google Scholar
Reich, Robert. 2018. Just Giving: Why Philanthropy Is Failing Democracy and How It Can Do Better. Princeton: Princeton University Press.Google Scholar
Retsikas, Konstantinos. 2007. “Being and Place: Movement, Ancestors, and Personhood in East Java, Indonesia.” Journal of the Royal Anthropological Institute 13: 969986.Google Scholar
Ridley, Matt. 2010. The Rational Optimist: How Prosperity Evolves. New York: Harper Collins.Google Scholar
Robbins, Joel. 2010. “On Imagination and Creation: An Afterword.” Anthropological Forum 20, no. 3: 305313.Google Scholar
Robertson, Jennifer. 2007. “Robo Sapiens Japanicus: Humanoid Robots and the Posthuman Family.” Critical Asian Studies 39, no. 3: 369398.Google Scholar
2017. Robo Sapiens japanicus: Robots, Gender, Family, and the Japanese Nation. Berkeley: University of California Press.Google Scholar
Rose, Steven. 2006. “Brain Gain.” In Better Humans?: The Politics of Human Enhancement and Life Extension, edited by Paul, Miller and James, Wilsdon, 6978. London: Demos.Google Scholar
Rosenblatt, Daniel. 1997. “The Anti-Social Skin: Structure, Resistance, and “Modern Primitive” Adornment in the United States.” Cultural Anthropology 12, no. 3: 287334.Google Scholar
Rothblatt, Martine. 1999. The Apartheid of Sex: A Manifesto on the Freedom of Gender. New York: Rivers Oram Press.Google Scholar
2008. “Are We Transbemans Yet?Journal of Evolution and Technology 18, no. 1: 94107.Google Scholar
2011. From Transgender to Transhuman: A Manifesto on the Freedom of Form. Burlington: Ashgate Press.Google Scholar
2013. “Mind Is Deeper Than Matter: Transgenderism, Transhumanism, and the Freedom of Form.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natasha, Vita-More, 317326. Malden: Wiley-Blackwell.Google Scholar
2014. Virtually Human: The Promise and the Peril of Digital Immortality. New York: St. Martin's Press.Google Scholar
Sahlins, Marshall. 1972. Stone Age Economics. New York: Aldine de Gruyter.Google Scholar
1976a. Culture and Practical Reason. Chicago: University of Chicago Press.Google Scholar
1976b. The Uses and Abuses of Biology: An Anthropological Critique of Sociobiology. Ann Arbor: University of Michigan Press.Google Scholar
2008. The Western Illusion of Human Nature. Chicago: Prickly Paradigm Press.Google Scholar
2011a. “What Kinship Is (Part One).” Journal of the Royal Anthropological Institute 17: 219.Google Scholar
2011b. “What Kinship Is (Part Two).” Journal of the Royal Anthropological Institute 17: 227242.Google Scholar
Sandberg, Anders. 2001. “Morphological Freedom – Why We Not Just Want It, but Need It.” Retrieved from www.aleph.se/Nada/Texts/MorphologicalFreedom.htm.Google Scholar
2013. “Morphological Freedom.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by Max, More and Natasha, Vita-More, 5665. Oxford: Wiley-Blackwell.Google Scholar
2015a. “Transhumanism and the Meaning of Life.” In Transhumanism and Religion: Moving into an Unknown Future, edited by Tracy, Trothen and Calvin, Mercer, 322. Santa Barbara: Praeger Press.Google Scholar
2015b. “Morphological Freedom: What Are the Limits to Transforming the Body?” Retrieved from www.aleph.se > papers.+papers.>Google Scholar
Savulescu, Julian and Sandberg, Anders. 2008. “Neuroenhancement of Love and Marriage: The Chemicals between Us. Neuroethics 1, no. 1: 3144.Google Scholar
Schneider, David. (1968) 1980. American Kinship: A Cultural Account, 2nd ed. Chicago: University of Chicago Press.Google Scholar
1972. “What Is Kinship all about?” In Kinship Studies in the Morgan Centennial Year, edited by Priscilla, Reining, 3263. Washington, DC: Anthropological Association of Washington.Google Scholar
1977. “Kinship, Nationality and Religion in American Culture: Towards a Definition of Kinship.” In Symbolic Anthropology: A Reader in the Study of Symbols and Meanings, edited by Dolgin, Janet, Kemnitzer, David and Schneider, David, 6371. New York: Columbia University Press.Google Scholar
1984. A Critique of the Study of Kinship. Ann Arbor: University of Michigan Press.Google Scholar
Schüll, Natasha Dow. 2014. Addiction by Design: Machine Gambling in Las Vegas. Princeton: Princeton University Press.Google Scholar
2016. Data for life: Wearable Technology and the Design of Self-Care. Biosocieties, pp. 117.Google Scholar
Sententia, Wrye. 2013. “Freedom by Design: Transhumanist Values and Cognitive Liberty.” In The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future, edited by More, Max and Vita-More, Natasha, 355360. Malden: Wiley-Blackwell.Google Scholar
Serlin, David. 2004. Replaceable You: Engineering the Body in Postwar America. Chicago: University of Chicago Press.Google Scholar
Shapiro, Warren. 2017. “Toward a Post-Schneiderian Perspective on Kinship.” Journal of Anthropological Research 73, no. 2: 238261.Google Scholar
Sharp, Lauriston. 1939. “Tribes and Totemism in North-East Australia.” Oceania 9, no. 4: 439461.Google Scholar
Shipley, Jesse. 2013. Living the Hiplife: Celebrity and Entrepreneurship in Ghanaian Popular Music. Durham: Duke University Press.Google Scholar
Shweder, Richard and Bourne, Edmund. 1984. “Does the Concept of the Person Vary Cross-Culturally?.” In Culture Theory: Essays on Mind, Self, and Emotion, edited by Richard, Shweder and Robert, LeVine, 158199. Cambridge: Cambridge University Press.Google Scholar
Sillander, Kenneth. 2012. “Ancestors as Sources of Authority and Potency among the Bentian of East Kalimantan.” In Ancestors in Borneo Societies: Death, Transformation, and Social Immortality, edited by Pascal, Couderc and Kenneth, Sillander, 62113. Copenhagen: NIAS Press.Google Scholar
Sirius, R. U. and Cornell, Jay. 2015. Transcendence: The Disinformation Encyclopedia of Transhumanism. San Francisco: Red Wheel Press.Google Scholar
Smith, Adam. (1776) 1976. The Wealth of Nations. Chicago: University of Chicago Press.Google Scholar
Sneath, David, Holbraad, Martin and Pedersen, Morten Axel. 2009. “Technologies of the Imagination: An Introduction.” Ethnos 74, no. 1: 530.Google Scholar
Sökefeld, Martin. 1999. “Debating Self, Identity, and Culture in Anthropology.” Current Anthropology 40, no. 4: 417447.Google Scholar
Stafford, Charles. 2009. “Numbers and the Natural History of Imagining the Self in Taiwan and China.” Ethnos 74, no. 1: 110126. doi:10.1080/00141840902751238.Google Scholar
Stankiewicz, Damien. 2016. “Against Imagination: On the Ambiguities of a Composite Concept.” American Anthropologist 118, no. 4: 796810.Google Scholar
Stephen, Michelle. 1995. A'aisa's Gifts: A Study of Magic and the Self. Berkeley: University of California Press.Google Scholar
Stewart, Pamela and Strathern, Andrew. 2005. “Cosmology, Resources, and Landscape: Agencies of the Dead and the Living in Duna, Papua New Guinea.” Ethnology 44, no. 1: 3547.Google Scholar
Stock, Gregory. 2002. Redesigning Humans: Choosing Our Children's Genes. London: Profile Books.Google Scholar
Stocking, George. 1983. Observers Observed: Essays on Ethnographic Fieldwork. Madison: University of Wisconsin Press.Google Scholar
1992. The Ethnographer's Magic and Other Essays in the History of Anthropology. Madison: University of Wisconsin Press.Google Scholar
Strathern, Marilyn. 1988. The Gender of the Gift. Berkeley: University of California Press.Google Scholar
Strong, Pauline. 2017. “Irving Hallowell and the Ontological Turn.” Hau: The Journal of Ethnographic Theory 7, no. 1: 374393.Google Scholar
Sum, Chun-Yi. 2017. “Suffering and Tears: Authenticity and Student Volunteerism in Post-reform China.” Ethos 45, no. 3: 409529.Google Scholar
Tatje, Terrance and Hsu, Francis. 1969. “Variations in Ancestor Worship Beliefs and Their Relation to Kinship.” Southwestern Journal of Anthropology 25, no. 2: 153172.Google Scholar
Taylor, Charles. 1992. Sources of the Self: The Making of Modernity. Cambridge: Harvard University Press.Google Scholar
2002. “Modern Social Imaginaries.” Public Culture (Special Issue on New Imaginaries) 14: 91124.Google Scholar
Taylor, Janelle. 2000. “An All-Consuming Experience: Obstetrical Ultrasound and the Commodification of Pregnancy.” In Biotechnology and Culture: Bodies, Anxieties, Ethics, edited by Paul, Browdin, 147172. Bloomington: Indiana University Press.Google Scholar
Thomassen, Bjørn. 2010. “Schimsogenesis and Schismogenetic Processes: Gregory Bateson Reconsidered.” Paper presented at the Conference on “Social Pathologies of Contemporary Civilization.” Aalborg University, Denmark.Google Scholar
Throop, Jason. 2010. Suffering and Sentiment: Exploring the Vicissitudes of Experience and Pain in Yap. Berkeley: University of California Press.Google Scholar
2018. “Ambivalent Happiness and Virtuous Suffering.” In Values of Happiness: Toward an Anthropology of Purpose in Life, edited by Iza, Kavedžija and Harry, Walker, 2958. Chicago: Hau Books.Google Scholar
Tirosh-Samuelson, Hava. 2012. “Transhumanism as Secularist Faith.” Zygon 47, no. 4: 710734.Google Scholar
Tirosh-Samuelson, Hava and Mossman, Kenneth, eds. 2012. Building Better Humans? Refocusing the Debate on Transhumanism. New York: Peter Lang Press.Google Scholar
Tsing, Anna. 2015. The Mushroom at the End of the World. Princeton: Princeton University Press.Google Scholar
Turkle, Sherry. 2005. The Second Self: Computers and the Human Spirit. Cambridge: MIT Press.Google Scholar
2017. Along Together: Why We Expect More from Technology and Less from Each Other, Expanded Revised Edition. New York: Basic Books.Google Scholar
Turner, Bryan. 1999. “The Possibility of Primitiveness: Towards a Sociology of Body Marks in Cool Societies.” Body & Society 5, no. 2–3: 3950.Google Scholar
Turner, Fred. 2006. From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network and the Rise of Digital Utopianism. Chicago: University of Chicago Press.Google Scholar
Turner, Terrance. (1980) 2017. “The Social Skin.” Reprint. Hau: Journal of Ethnographic Theory 2, no. 2: 486504.Google Scholar
Urry, John. 2016. What Is the Future? Cambridge: Polity Press.Google Scholar
Valentine, David. 2012. “Exit Strategy: Profit, Cosmology, and the Future of Humans in Space.” Anthropological Quarterly, 85: 10451067.Google Scholar
2016. “Atmosphere: Context, Detachment, and the View from above Earth.” American Ethnologist 43, no. 3: 511524.Google Scholar
2017. “Gravity Fixes: Habituating to the Human on Mars and Island Three.” Hau: Journal of Ethnographic Theory 7, no. 3: 185209.Google Scholar
Van Wolputte, Steven. 2004. “Hang on to Your Self: Of Bodies, Embodiment, and Selves.” Annual Reviews in Anthropology 33: 251269.Google Scholar
Vidal, Denis. 2007. “Anthropomorphism or Sub-Anthropomorphism? An Anthropological Approach to Gods and Robots.” Journal of the Royal Anthropological Institute 13, no. 4: 917933.Google Scholar
Vigh, Henrik. 2009. “Wayward Migration: On Imagined Futures and Technological Voids.” Ethnos 74, no. 1: 91109. doi:10.1080/00141840902751220.Google Scholar
Visser, W. 2008. “Corporate Social Responsibility in Developing Countries.” In Oxford Handbook of Corporate Social Responsibility, edited by Crane, A. et al., 473502. Oxford: Oxford University Press.Google Scholar
Vitebsky, Piers. 1993. Dialogues with the Dead: The Discussion of Mortality among the Sora of Eastern India. Cambridge: Cambridge University Press.Google Scholar
Wallace, Anthony. 1956. “Revitalization Movements.” American Anthropologist 58(2): 264281.Google Scholar
1969. “Review of American Kinship: A Cultural Account.” American Anthropologist 71: 100106.Google Scholar
1980. Alfred Irving Hallowell 1892–1974: A Biographical Memoir. Washington, DC: National Academy of Sciences.Google Scholar
2004. “Foreword.” In Reassessing Revitalization Movements: Perspectives from North America and the Pacific Islands, edited by Michael, Harkin, viixi. Lincoln: University of Nebraska Press.Google Scholar
2009. “Revitalization Movements.” American Anthropologist, New Series 58, no. 2 (Apr., 1956): 264281.Google Scholar
Walker, Harry and Kavedžija, . 2017. Values of Happiness: Toward an Anthropology of Purpose in Life. Chicago: University of Chicago Press.Google Scholar
Walter, Tony. 1996. The Eclipse of Eternity: A Sociology of the Afterlife. London: Macmillan Press.Google Scholar
Werbner, Richard. 2011. Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana. Berkeley: University of California Press.Google Scholar
Whittaker, Elvi. 1992. “The Birth of the Anthropological Self and Its Career.” Ethos 20, no. 2: 191219.Google Scholar
Whitehead, Neil. 2009. “Post-Human Anthropology.” Global Studies in Culture and Power 16: 132.Google Scholar
Whitfield, Stephen. 1996. The Culture of the Cold War, 2nd ed. Baltimore: Johns Hopkins University Press.Google Scholar
Wildschut, Diana. 2017. “The Need for Citizen Science in the Transition to a Sustainable Peer-to-Peer Society.” Futures 91: 4652.Google Scholar
Wiley, Keith. 2014. A Taxonomy and Metaphysics of Mind-Uploading. Seattle: Humanity+Press.Google Scholar
2015. “Mind Uploading and the Question of Life, the Universe, and Everything.” Retrieved from http://ieet.org/index.php/IEET/more/wiley20150720.Google Scholar
Wilk, Richard. February 16, 2018. “The Tribe that Eats Its Ancestors.” Anthropology News.Google Scholar
Wolfe, Cary. 2010. What Is Posthumanism? Minneapolis: University of Minnesota Press.Google Scholar
Wormald, Tom. 2005. “Visions of the Future: Technology and Imagination in Hungarian Civil Society.” Anthropology Matters 7, no. 1: 119.Google Scholar
Yanagisako, Slyvia. 1978. “Variance in American Kinship: Implications for Cultural Analysis.” American Ethnologist 5, no. 1: 1529.Google Scholar
Yang, Andrew. 2014. Smart People Should Build Things: How to Restore Our Culture of Achievement, Build a Path for Entrepreneurs, and Create New Jobs in America. New York: Harper.Google Scholar
2018. The War on Normal People: The Truth about America's Disappearing Jobs and Why Universal Basic Income Is Our Future. New York: Hachette Books.Google Scholar
Young, Simon. 2006. Designer Evolution: A Transhumanist Manifesto. Amherst: Prometheus Press.Google Scholar
Yudkowsky, Elizier. 2001. Creating Friendly A.I. 1.0.: The Analysis and Design of Benevolent Goals Architectures. San Francisco: Singularity Institute.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Jennifer Huberman, University of Missouri, Kansas City
  • Book: Transhumanism
  • Online publication: 10 December 2020
  • Chapter DOI: https://doi.org/10.1017/9781108869577.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Jennifer Huberman, University of Missouri, Kansas City
  • Book: Transhumanism
  • Online publication: 10 December 2020
  • Chapter DOI: https://doi.org/10.1017/9781108869577.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Jennifer Huberman, University of Missouri, Kansas City
  • Book: Transhumanism
  • Online publication: 10 December 2020
  • Chapter DOI: https://doi.org/10.1017/9781108869577.011
Available formats
×