Book contents
- Frontmatter
- Contents
- Foreword
- Acknowledgments
- Introduction
- 1 “Schwimme mit mir hinüber zu den Hütten unserer Nachbarn”: Colonial Islands in Sophie von La Roche's Erscheinungen am See Oneida (1798) and Jacques-Henri Bernardin de Saint-Pierre's Paul et Virginie (1788)
- 2 “Hier oder nirgends ist Amerika!”: America and the Idea of Autonomy in Sophie Mereau's “Elise” (1800)
- 3 A “Swiss Amazon” in the New World: Images of America in the Lebensbeschreibung of Regula Engel (1821)
- 4 Amalia Schoppe's Die Auswanderer nach Brasilien oder die Hütte am Gigitonhonha (1828)
- 5 Inscribed in the Body: Ida Pfeiffer's Reise in die neue Welt (1856)
- 6 Mathilde Franziska Anneke's Anti-Slavery Novella Uhland in Texas (1866)
- 7 “Ich bin ein Pioneer”: Sidonie Grünwald-Zerkowitz's Die Lieder der Mormonin (1887) and the Erotic Exploration of Exotic America
- 8 Seductive and Destructive: Argentina in Gabriele Reuter's Kolonistenvolk (1889)
- 9 Inventing America: German Racism and Colonial Dreams in Sophie Wörishöffer's Im Goldlande Kalifornien (1891)
- 10 Aus vergangenen Tagen: Eine Erzählung aus der Sklavenzeit (1906): Clara Berens's German American “Race Melodrama” in Its American Literary Contexts
- 11 “Der verfluchte Yankee!” Gabriele Reuter's Episode Hopkins (1889) and Der Amerikaner (1907)
- 12 Reframing the Poetics of the Aztec Empire: Gertrud Kolmar's “Die Aztekin” (1920)
- 13 Synthesis, Gender, and Race in Alice Salomon's Kultur im Werden (1924)
- 14 Land of Fantasy, Land of Fiction: Klara May's Mit Karl May durch Amerika (1931)
- 15 An Ideological Framing of Annemarie Schwarzenbach's Racialized Gaze: Writing and Shooting for the USA-Reportagen (1936–38)
- 16 “Fighting against Manitou”: German Identity and Ilse Schreiber' Canada Novels Die Schwestern aus Memel (1936) and Die Flucht in aradies (1939)
- 17 Mexico as a Model for How to Live in the Times of History: Anna Seghers's Crisanta (1951)
- 18 East Germany's Imaginary Indians: Liselotte Welskopf-Henrich's Harka Cycle (1951–63) and Its DEFA Adaptation Die Söhne der Großen Bärin (1966)
- 19 Finding Identity through Traveling the New World: Angela Krauß's Die Überfliegerin (1995) and Milliarden neuer Sterne (1999)
- 20 Discovery or Invention: Newfoundland in Gabrielle Alioth's Die Erfindung von Liebe und Tod (2003)
- 21 Tzveta Sofronieva's “Über das Glück nach der Lektüre von Schopenhauer, in Kalifornien” (2007)
- 22 “Amerika ist alles und das Gegenteil von allem. Amerika ist anders.” Milena Moser's Travel Guide to San Francisco (2008)
- Bibliography: The New World in German-Language Literature by Women
- Notes on the Contributors
- Index
4 - Amalia Schoppe's Die Auswanderer nach Brasilien oder die Hütte am Gigitonhonha (1828)
Published online by Cambridge University Press: 05 August 2014
- Frontmatter
- Contents
- Foreword
- Acknowledgments
- Introduction
- 1 “Schwimme mit mir hinüber zu den Hütten unserer Nachbarn”: Colonial Islands in Sophie von La Roche's Erscheinungen am See Oneida (1798) and Jacques-Henri Bernardin de Saint-Pierre's Paul et Virginie (1788)
- 2 “Hier oder nirgends ist Amerika!”: America and the Idea of Autonomy in Sophie Mereau's “Elise” (1800)
- 3 A “Swiss Amazon” in the New World: Images of America in the Lebensbeschreibung of Regula Engel (1821)
- 4 Amalia Schoppe's Die Auswanderer nach Brasilien oder die Hütte am Gigitonhonha (1828)
- 5 Inscribed in the Body: Ida Pfeiffer's Reise in die neue Welt (1856)
- 6 Mathilde Franziska Anneke's Anti-Slavery Novella Uhland in Texas (1866)
- 7 “Ich bin ein Pioneer”: Sidonie Grünwald-Zerkowitz's Die Lieder der Mormonin (1887) and the Erotic Exploration of Exotic America
- 8 Seductive and Destructive: Argentina in Gabriele Reuter's Kolonistenvolk (1889)
- 9 Inventing America: German Racism and Colonial Dreams in Sophie Wörishöffer's Im Goldlande Kalifornien (1891)
- 10 Aus vergangenen Tagen: Eine Erzählung aus der Sklavenzeit (1906): Clara Berens's German American “Race Melodrama” in Its American Literary Contexts
- 11 “Der verfluchte Yankee!” Gabriele Reuter's Episode Hopkins (1889) and Der Amerikaner (1907)
- 12 Reframing the Poetics of the Aztec Empire: Gertrud Kolmar's “Die Aztekin” (1920)
- 13 Synthesis, Gender, and Race in Alice Salomon's Kultur im Werden (1924)
- 14 Land of Fantasy, Land of Fiction: Klara May's Mit Karl May durch Amerika (1931)
- 15 An Ideological Framing of Annemarie Schwarzenbach's Racialized Gaze: Writing and Shooting for the USA-Reportagen (1936–38)
- 16 “Fighting against Manitou”: German Identity and Ilse Schreiber' Canada Novels Die Schwestern aus Memel (1936) and Die Flucht in aradies (1939)
- 17 Mexico as a Model for How to Live in the Times of History: Anna Seghers's Crisanta (1951)
- 18 East Germany's Imaginary Indians: Liselotte Welskopf-Henrich's Harka Cycle (1951–63) and Its DEFA Adaptation Die Söhne der Großen Bärin (1966)
- 19 Finding Identity through Traveling the New World: Angela Krauß's Die Überfliegerin (1995) and Milliarden neuer Sterne (1999)
- 20 Discovery or Invention: Newfoundland in Gabrielle Alioth's Die Erfindung von Liebe und Tod (2003)
- 21 Tzveta Sofronieva's “Über das Glück nach der Lektüre von Schopenhauer, in Kalifornien” (2007)
- 22 “Amerika ist alles und das Gegenteil von allem. Amerika ist anders.” Milena Moser's Travel Guide to San Francisco (2008)
- Bibliography: The New World in German-Language Literature by Women
- Notes on the Contributors
- Index
Summary
Amalia Schoppe (1791–1858) was one of the most productive authors in the nineteenth century: the “Erzählerin, Kinder- und Sachbuchautorin, Übersetzerin, Herausgeberin, Journalistin sowie … Lyrikerin, Dramatikerin und Opernlibrettistin” (novelist, author of children's books and nonfiction books, translator, editor, journalist as well as … poet, playwright, and librettist) published more than a hundred books and worked for over forty newspapers and magazines. Her works ranked among the most desired items in German libraries. After her death in 1858, however, the popularity of Schoppe, called a “Wundermädchen” (child prodigy) by Justinus Kerner, quickly diminished and her reputation sank to that of a “Randfigur der Literaturgeschichte” (marginal figure in literary history). Critics dismissed Schoppe's Biedermeier depiction of a “geordnete Welt der Tugend” (orderly world of virtue) with its stereotypical characters and situations as dilettantish scribbling, without “menschliche und weltanschauliche Tiefe” (human and ideological depth). It was only her role as a “gutherzige, wenn auch philiströs-beschränkte Gönnerin” (kindhearted, even though philistine patroness) to Friedrich Hebbel that continued to earn her recognition in intellectual circles; and, although German scholars have recently begun to challenge the “dismissal of Schoppe's work as trivial and insignificant,” the author remains excluded from German literary history even today.
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- Sophie Discovers AmerikaGerman-Speaking Women Write the New World, pp. 56 - 64Publisher: Boydell & BrewerPrint publication year: 2014