Book contents
- Shakespeare and Virtue
- Shakespeare and Virtue
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Introduction
- Part I Shakespeare and Virtue Ethics
- Part II Shakespeare’s Virtues
- Chapter 11 The Four Cardinal Virtues
- Chapter 12 The Three Theological Virtues
- Chapter 13 Prudence
- Chapter 14 Friendship
- Chapter 15 Patience
- Chapter 16 Care
- Chapter 17 Hospitality
- Chapter 18 Respect
- Chapter 19 Chastity
- Chapter 20 Wit
- Chapter 21 Service
- Chapter 22 Humility
- Chapter 23 Kindness
- Chapter 24 Stewardship and Resilience
- Chapter 25 Cognitive Virtue and Global Ecosociability
- Chapter 26 Trust
- Chapter 27 Being “Free” as a Virtue
- Part III Shakespeare and Global Virtue Traditions
- Part IV Virtuous Performances
- Works Cited
- Index
Chapter 18 - Respect
from Part II - Shakespeare’s Virtues
Published online by Cambridge University Press: 19 January 2023
- Shakespeare and Virtue
- Shakespeare and Virtue
- Copyright page
- Contents
- Contributors
- Acknowledgements
- Introduction
- Part I Shakespeare and Virtue Ethics
- Part II Shakespeare’s Virtues
- Chapter 11 The Four Cardinal Virtues
- Chapter 12 The Three Theological Virtues
- Chapter 13 Prudence
- Chapter 14 Friendship
- Chapter 15 Patience
- Chapter 16 Care
- Chapter 17 Hospitality
- Chapter 18 Respect
- Chapter 19 Chastity
- Chapter 20 Wit
- Chapter 21 Service
- Chapter 22 Humility
- Chapter 23 Kindness
- Chapter 24 Stewardship and Resilience
- Chapter 25 Cognitive Virtue and Global Ecosociability
- Chapter 26 Trust
- Chapter 27 Being “Free” as a Virtue
- Part III Shakespeare and Global Virtue Traditions
- Part IV Virtuous Performances
- Works Cited
- Index
Summary
Aided by Kant’s account, in “The Analytic of the Sublime,” of how “respect” is accessed, these pages show that effectively endless series of specific representations in A Midsummer Night’s Dream as well as King Lear open a moment of suspension, or space of “negativity,” within which that which Theseus terms “noble respect,” or France calls “inflamed respect,” can emerge. This route to respect may at first seem purely negative, yet its resulting humiliations of self-conceit release the good will of respect that is latent in the human. In these plays the attainment to respect is achieved in a reciprocal “amendment” or “art of known and feeling sorrows” that transpires most fully between spectator and play. Puck — standing amended beyond his play — envisions that which will “ere long . . . restore” these “amends.” He speaks as a minor prophet of a theatrical redemption that is outside time and in liminal space, even sweeping aside the play that was.
- Type
- Chapter
- Information
- Shakespeare and VirtueA Handbook, pp. 180 - 187Publisher: Cambridge University PressPrint publication year: 2023