Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-25T17:48:27.421Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

8 - Wayne Proudfoot: “A Classic Conversion Experience” and “Explaining Religious Experience,” from Religious Experience

from Part IV - The Explanation of Experience

Craig Martin
Affiliation:
St. Aquinas College, New York
Russell T. McCutcheon
Affiliation:
University of Alabama
Leslie Durrough Smith
Affiliation:
Avila University, Kansas City, Missouri
Get access

Summary

“A Classic Conversion Experience” and “Explaining Religious Experience,” from Religious Experience

With Wayne Proudfoot's work on religious experience we see a rather dramatic departure from some of the previous essays in this volume that assume the universality, and particularly, the self-evident nature, of religious experience. Proudfoot is a scholar of the philosophy of religion at Columbia University whose work has focused on religious experience, pragmatism and the influence of William James, theories and methods in the study of religion, and modern Protestant thought. His publications include William James and a Science of Religion: Reexperiencing the Varieties of Religious Experience (2004); Religious Experience (1987); and God and the Self: Three Types of Philosophy of Religion (1976).

What has made Proudfoot's scholarship both popular and controversial has been his advocacy for reductionism. Reductionism refers to a way of accounting for a complex phenomenon by pointing to the constituent parts that comprise it; in the case of religious phenomena, a reductionist might look to economic, social, or psychological sources to better understand the source of the event or to account for its existence. This approach stands in opposition to non-reductionist models, which might argue that religion is sui generis (that is, a completely unique thing irreducible to other elements), or that the perspective and interpretive ability of the religious participant should be privileged above all others.

Type
Chapter
Information
Religious Experience
A Reader
, pp. 109 - 121
Publisher: Acumen Publishing
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×