CHAPTER VII - PREPARATION OF THE HISTORICAL QUESTION.—FIRST THEOLOGICAL PHASE: FETICHISM.—BEGINNING OF THE THEOLOGICAL AND MILITARY SYSTEM

Summary

The best way of proving that my principle of social development will ultimately regenerate social science, is to show that it affords a perfect interpretation of the past of human society,—at least in its principal phases. If, by this method, any conception of its scope and proper application can be obtained, future philosophers can extend the theory to new analyses, and more and more special aspects of human progression. The application which I propose now to enter upon must, however, in order to be brief, be restricted; and the first part of my task is to show what the restrictions must be.

Limitations of Analysis

The most important of these restrictions, and the one which comprehends all the rest, is, that we must confine our analysis to a single social series; that is, we must study exclusively the development of the most advanced nations, not allowing our attention to be drawn off to other centres of any independent civilization which has, from any cause whatever, been arrested, and left in an imperfect state. It is the selectest part, the vanguard of the human race, that we have to study; the greater part of the white race, or the European nations,—even restricting ourselves, at least in regard to modern times, to the nations of Western Europe. When we ascend into the remoter past, it will be in search of the political ancestors of these peoples, whatever their country may be.