Book contents
- Frontmatter
- Contents
- Acknowledgments
- List of Contributors
- The Path of the Law and Its Influence
- Introduction
- 1 Law as a Vocation: Holmes and the Lawyer's Path
- 2 The Bad Man and the Good Lawyer
- 3 Why Practice Needs Ethical Theory: Particularism, Principle, and Bad Behavior
- 4 Theories, Anti-Theories, and Norms: Comment on Nussbaum
- 5 Traversing Holmes's Path toward a Jurisprudence of Logical Form
- 6 Holmes on the Logic of the Law
- 7 Holmes versus Hart: The Bad Man in Legal Theory
- 8 The Bad Man and the Internal Point of View
- 9 Oliver Wendell Holmes, Jr., and William James: The Bad Man and the Moral Life
- 10 Emerson and Holmes: Serene Skeptics
- 11 The Path Dependence of the Law
- 12 Changing the Path of the Law
- 13 Holmes, Economics, and Classical Realism
- 14 Comment on Brian Leiter's “Holmes, Economics, and Classical Realism”
- Appendix: The Path of the Law
- Index
4 - Theories, Anti-Theories, and Norms: Comment on Nussbaum
Published online by Cambridge University Press: 22 October 2009
- Frontmatter
- Contents
- Acknowledgments
- List of Contributors
- The Path of the Law and Its Influence
- Introduction
- 1 Law as a Vocation: Holmes and the Lawyer's Path
- 2 The Bad Man and the Good Lawyer
- 3 Why Practice Needs Ethical Theory: Particularism, Principle, and Bad Behavior
- 4 Theories, Anti-Theories, and Norms: Comment on Nussbaum
- 5 Traversing Holmes's Path toward a Jurisprudence of Logical Form
- 6 Holmes on the Logic of the Law
- 7 Holmes versus Hart: The Bad Man in Legal Theory
- 8 The Bad Man and the Internal Point of View
- 9 Oliver Wendell Holmes, Jr., and William James: The Bad Man and the Moral Life
- 10 Emerson and Holmes: Serene Skeptics
- 11 The Path Dependence of the Law
- 12 Changing the Path of the Law
- 13 Holmes, Economics, and Classical Realism
- 14 Comment on Brian Leiter's “Holmes, Economics, and Classical Realism”
- Appendix: The Path of the Law
- Index
Summary
The jurisprudence of Oliver Wendell Holmes, Jr., embodies exactly the kind of anti-theoretical reasoning that Martha Nussbaum criticizes. Holmes, as Nussbaum recognizes, was notoriously hostile to generalization and abstraction. Consider his famous aphorisms: “[G]eneral propositions do not decide concrete cases”; “[T]he life of the law has not been logic: it has been experience”; The common law … decides the case first and determines the principle afterwards.” The same attitude informs the legal doctrines that Holmes championed. The “reasonable man” standard of negligence, the “clear and present danger” test for speech restrictions, and the “dangerous proximity” test for criminal attempts – all reflect a calculated vagueness designed to preserve the freedom of the decision maker to adapt her judgment to an ever-shifting array of salient particulars.
So if Nussbaum is on target in her critique of anti-theory, we should be wary of Holmes's jurisprudence; indeed, we should be wary of the jurisprudence of a host of twentieth-century antiformalists, many of whom are indebted to Holmes. The most famous of these are the legal realists, who not only asserted the impossibility of formal deductive proofs in law, but who also defended what Karl N. Llewellyn called “situation sense” – a perceptive capacity born of a decision maker's immersion in the norms and practices of a particular field of law and social activity. In describing the common law method, Holmes spoke of a similar perceptive capacity, which he characterized as “insight, tact, and specific knowledge,” and which he contrasted to “rules of method.”
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- Information
- The Path of the Law and its InfluenceThe Legacy of Oliver Wendell Holmes, Jr, pp. 87 - 93Publisher: Cambridge University PressPrint publication year: 2000
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