Book contents
- Frontmatter
- Contents
- List of figures
- List of maps
- Acknowledgements
- A note on spelling, pronunciation and names
- Chronology
- Introduction
- 1 Our colonial soil
- 2 Cultures of the countryside
- 3 ‘To assail the colonial machine’
- 4 The Revolution
- 5 Living in the atomic age
- 6 From Old to New Orders
- 7 Terror and development in happy land
- 8 Age of globalisation, age of crisis
- Biographies of key figures
- Abbreviations and glossary
- Notes
- Bibliography
- Index
- LIST OF MODERN HISTORIES
7 - Terror and development in happy land
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- List of figures
- List of maps
- Acknowledgements
- A note on spelling, pronunciation and names
- Chronology
- Introduction
- 1 Our colonial soil
- 2 Cultures of the countryside
- 3 ‘To assail the colonial machine’
- 4 The Revolution
- 5 Living in the atomic age
- 6 From Old to New Orders
- 7 Terror and development in happy land
- 8 Age of globalisation, age of crisis
- Biographies of key figures
- Abbreviations and glossary
- Notes
- Bibliography
- Index
- LIST OF MODERN HISTORIES
Summary
When Political Detainee number 641, Pramoedya Ananta Toer, was struggling in 1973 to survive on the harsh and remote island of Buru – ‘happy land’ – he received a letter, suggesting that he should reform: ‘For every person a mistake in judgment is common, but that must of course be followed by its logical consequence, that being: “honesty, courage and the ability to rediscover the true and accepted road.”’ The indirect Javanese style of the letter belonged to President Suharto, and showed the remarkable combination of threat and solicitation that was the hallmark of Suharto's rule. Pramoedya replied simply that he would ‘cherish truth, justice and beauty’, that he hoped ‘the strong’ would ‘extend their hand to the weak’, and that he would continue to ‘strive and pray’. The obliqueness of this response was not just characteristic of the Javanese culture he shared with Suharto, it was also because his guards were supervising his reply.
During his imprisonment on Buru, Pramoeyda wrote his tetralogy This Earth of Mankind, retelling the story of the origins of Indonesian nationalism based on the endeavours of Tirto Adhi Suryo. Initially, Pramoedya was not allowed pen and paper, and composed his novels orally, recalling his research in the National Library during the early 1960s. He told fellow prisoners the story so that they might find ‘truth, justice and beauty’, in order to survive.
- Type
- Chapter
- Information
- A History of Modern Indonesia , pp. 169 - 196Publisher: Cambridge University PressPrint publication year: 2005