Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-7cvxr Total loading time: 0 Render date: 2024-12-28T18:15:24.841Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  21 November 2024

Nikky-Guninder Kaur Singh
Nikky-Guninder Kaur Singh
Affiliation:
Colby College, Maine
Get access
Type
Chapter
Information
Guru Nanak's Transcendent Aesthetics , pp. 259 - 274
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Ādi Śri Guru Granth Sāhibjī Sṭīk (Faridkot Vālā Ṭīkā). 4 vols. Patiala: Punjab Languages Department, 1970.Google Scholar
Cour, Ajeet. Koodā. Kabādā. New Delhi: Kitabghar Prakash, 1999.Google Scholar
Nabha, Bhai Kahn Singh. Guruśabad Ratanākar Mahān Koś. Patiala: Punjab Bhasha Vibhag, 1960.Google Scholar
Śabadārath Sri Guru Granth Sāhibjī. Vols. 1–4. Amritsar: Shiromani Gurdwara Prabandhak Committee, 1969.Google Scholar
Singh, Bhai Vir. Saṅthyā Srī Gurū Granth Sāhib. 7 vols. Amritsar: Khalsa Samacar, 1958–62.Google Scholar
Singh, Bhai Vir. Japujī Sāhib Saṅthyā. Amritsar: Khalsa Samacar, 1981.Google Scholar
Singh, Bhai Vir (ed). Purātan Janamsākhī Srī Gurū Nānak Dev Jī. Amritsar: Khalsa Samachar, 1948.Google Scholar
Singh, Bhai Vir (ed.). Vārāṅ Bhai Gurdas. Amritsar: Khalsa Samachar, 1977.Google Scholar
Singh, Kartar. Japujī Sāhib te hor baṇīā dā sṭīk. Amritsar: Shiromani Gurdwara Prabhandak Committee, 1996.Google ScholarGoogle Scholar
Singh, Sahib. Śrī Gurū Granth Sāhib Darapaṇ. Text of the GGS and full commentary in 10 vols. Punjab: Jullundur, 1962–64. Electronically available by GGS pages: wwwsrigranth.org.Google Scholar
Singh, Santokh. Śrī Gur Pratap Sūraj Granth Rās 3. Digitized by Baljinder Singh, 16914 Lassen Street, Northridge, CA, 1844.Google Scholar
Singh, Taran (ed.). Gurū Nānak Bāṇī Prakāś. Vols. 1 & 2. Patiala: Punjabi University, 1969.Google Scholar

Secondary Sources

Abram, David. The Spell of the Sensuous: Perception and Language in a More Than Human World. New York: Vintage, 1997.Google Scholar
Abu-Lughod, Lila. “Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others.” American Anthropologist, 2002, 104 (3), 783–790.CrossRefGoogle Scholar
Ackerman, Diane. A Natural History of the Senses. New York: Random House, 1990.Google Scholar
Alexander, Thomas M. The Human Eros: Eco-ontology and the Aesthetics of Existence. New York: Fordham University Press, 2013.Google Scholar
Alter, Robert. The Art of the Bible. New York: Basic Books, 2011Google Scholar
Alter, Robert. The Hebrew Bible: A Translation with Commentary. New York: W. W. Norton, 2018.Google Scholar
Aristotle, Poetics. Telford, Kenneth (trans.) Chicago: Gateway, 1970.Google Scholar
Armstrong, John. Move Closer: An Intimate Philosophy of Art. New York: Farrar, Strauss, & Giroux, 2000.Google Scholar
Armstrong, Kim. “Interoception: How We Understand Our Body’s Inner Sensations.” Association for Psychological Science, September 25, 2019.Google Scholar
Arnheim, Rudolph. Art and Visual Perception: A Psychology of the Creative Eye. Berkeley: University of California Press, 1966.Google Scholar
Bains, Satwinder Kaur. “Interrogating Gender in Sikh Tradition.” MDPI Religions, 2020, 11 (1), 34.CrossRefGoogle Scholar
Bakhtin, Mikhail. The Dialogical Imagination: Four Essays. Austin: University of Texas Press, 1982.Google Scholar
Bar, Joep et al. The Raga Guide: A Survey of 74 Hindustani Ragas. Wyastone Leys: Nimbus, 1999.Google Scholar
Barthes, Roland. Image, Music, Text. Heath, S. (ed.) London: Fontana, 1977.Google Scholar
Barthes, Roland. “Toward a Psychosociology of Contemporary Food.” Food and Culture, Counihan, C., Van Esterik, P., & Julier, A. (eds.) New York: Routledge, 2018, 20–27.Google Scholar
Bentley-Condit, V. K. & Smith, E. O. “Animal Tool Use: Current Definitions and an Updated Comprehensive Catalog.” Behaviour, 2010, 147 (2), 185–221.CrossRefGoogle Scholar
Berleant, Arnold. Sensibility and Sense: The Aesthetic Transformation of the Human World. Exeter: Imprint Academic, 2010.Google Scholar
Bertolani, Barbara. “Women and Sikhism in Theory and Practice: Normative Discourses, Seva Performances, and Agency in the Case Study of Some Young Sikh Women in Northern Italy.” MDPI Religions, 2020, 11 (2), 91.CrossRefGoogle Scholar
Bhatti, Gurpreet Kaur. Behzti (Dishonor). London: Oberon, 2015.Google Scholar
Bhogal, Balbinder. “Subject to Interpretation: Philosophical Messengers and Poetic Reticence in Sikh Textuality.” Sophia, March 2007, 46 (1), 637–639.Google Scholar
Bhogal, Gurminder. “Tracking the Harmonium from Christian Missionary Hymns to Sikh Kirtan.” Yale Journal of Music and Religion, 2022, 8 (2), pp. 1–37.Google Scholar
Bigelow, Anna. Sharing the Sacred: Practicing Pluralism in Muslim India. New York: Oxford University Press, 2010.Google Scholar
Bleich, David. The Materiality of Language: Gender, Politics, and the University. Bloomington: Indiana University Press, 2013.Google Scholar
Boatright, M. D. & Faust, M. A. “How Daring Is the Reading: Emerson’s Aesthetic Reading.” Journal of Aesthetic Education, Winter 2015, 49 (4), 39–54.CrossRefGoogle Scholar
Bourdieu, Pierre. The Field of Cultural Production. New York: Columbia University Press, 1993.Google Scholar
Bragg, Thomas & Weems, Sandra. “The Great War Poets and the Campaign for Empathy.” Emotions: History, Culture, Society, 2019. 2 (2), 236–255.Google Scholar
Braidotti, Rosi & Hlavajova, Maria (eds.) Posthuman Glossary. London: Bloomsbury Academic, 2018.Google Scholar
Brass, Paul. Language, Religion and Politics in North India. Cambridge: Cambridge University Press, 1974.Google Scholar
Brick, David. Widows Under Hindu Law. Oxford: Oxford University Press, 2023.CrossRefGoogle Scholar
Buber, Martin. I and Thou. Smith, Ronald Gregor (trans.) Scribner Classics, 1958.Google Scholar
Burchett, Patton. A Genealogy of Devotion: Bhakti, Tantra, Yoga, and Sufism in North India. New York: Columbia University Press, 2019.CrossRefGoogle Scholar
Burke, Edmund. “On the Sublime and Beautiful.” Vol. XXIV, Part 2. The Harvard Classics. New York: P. F. Collier & Son, 1909–14.Google Scholar
Busch, Allison & De Bruijn, Thomas. Culture and Circulation: Literatures in Motion in Early Modern India. Leiden: Brill Academic, 2014.Google Scholar
Butler, Judith. “Precarious Life, Vulnerability, and the Ethics of Cohabitation.” Journal of Speculative Philosophy, 2012, 26 (2), 134–151.CrossRefGoogle Scholar
Chapple, Christopher. “The Living Cosmos of Jainism: A Traditional Science Grounded in Environmental Ethics.” Daedalus, Fall 2001, 130 (4).Google Scholar
Chaudhury, Pravas Jivan. “Indian Poetics.” Journal of Aesthetics and Art Criticism, Autumn 1965, 24 (1), 197–204.CrossRefGoogle Scholar
Cixous, Hélène. “The Laugh of the Medusa.” K. Cohen & P. Cohen (trans.) Signs, Summer 1976. 1 (4), 875–893.CrossRefGoogle Scholar
Cixous, Hélène & Clément, Catherine. The Newly Born Woman. Wing, B. (trans.) Minneapolis: University of Minnesota Press, 1986.Google Scholar
Classen, Constance. “The Odor of the Other: Olfactory Symbolism and Cultural Categories.” Ethos, June 1992, 20 (2), 133–166.CrossRefGoogle Scholar
Classen, Constance. The Deepest Sense: A Cultural History of Touch. Urbana: University of Illinois Press, 2012.CrossRefGoogle Scholar
Classen, Constance, Howes, David, & Synnott, Anthony. Aroma: The Cultural History of Smell. London: Routledge, 1994.Google Scholar
Clayton, Martin. “Towards a Theory of Musical Meaning (In India and Elsewhere).” British Journal of Ethnomusicology, Music and Meaning, 2001, 10 (1).CrossRefGoogle Scholar
Clayton, Martin. Time in Indian Music: Rhythm, Metre, and Form in North Indian Rāg Performance. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar
Corbin, Alain. The Foul and the Fragrant: Odor and the French Social Imagination. Cambridge, MA: Harvard University Press, 1986.Google Scholar
Coward, Harold & Foshay, Toby. Derrida and Negative Theology. Albany: State University of New York Press, 1992.CrossRefGoogle Scholar
Curtiss, Marie Joy. “Gurmat Saṅgīt.” Harbans, Singh (ed.) Encyclopedia of Sikhism. Patiala: Punjabi University, 1996, 157–179.Google Scholar
Damasio, Antonio. Feeling and Knowing: Making Minds Conscious. New York: Pantheon Books, 2021.Google ScholarPubMed
Delattre, Roland A. “Aesthetics and Ethics: Jonathan Edwards and the Recovery of Aesthetics for Religious Ethics.” Journal of Religious Ethics, Summer 2003, 31 (2), 277–97.CrossRefGoogle Scholar
Deol, Jeevan. “Text and Lineage in Early Sikh History: Issues in the Study of the Adi Granth.” Bulletin of the School of Oriental and African Studies, University of London, 2001, 64 (1), 34–58.CrossRefGoogle Scholar
Dewey, John. “The Need for a Recovery of Philosophy.” Creative Intelligence: Essays in the Pragmatic Attitude, 1917.Google Scholar
Dewey, John. A Common Faith (The Terry Lectures) Yale University Press, [1934] 2013.Google Scholar
Dewey, John. Art as Experience. New York: Minton, Balch, 1934.Google Scholar
Dey, Susnigdha. “Guru Nanak as A Poet.” Indian Literature, March 1972, 15 (1).Google Scholar
Doniger, Wendy. Textual Sources for the Study of Hinduism. Manchester: Manchester University Press, 1988.Google Scholar
Doniger, Wendy (trans.) The Laws of Manu. New York: Penguin, 1991.Google Scholar
Douglas, Mary. Natural Symbols. New York: Pantheon, 1970.Google Scholar
Durkheim, Émile. The Elementary Forms of Religious Life. Swain, J. W. (trans.) London: George Allen & Unwin, [1912] 1976.Google Scholar
Eagleton, Terry. “The Ideology of the Aesthetic.” Poetics Today. 1988, 9 (2), 277–97.CrossRefGoogle Scholar
Eagleton, Terry. How to Read a Poem. Oxford; Blackwell, 2007.Google Scholar
Eaton, Richard. “The Political and Religious Authority of the Shrine of Baba Farid.” Metcalf, Barbara (ed.) Moral Conduct and Authority: The Place of Adab in South Asian Islam. University of California Press, 1984, 333–356.CrossRefGoogle Scholar
El Saadawi, Nawal. “Women Are Pushed to Be Just Bodies: Veiled Under Religion or Veiled by Makeup.” On Feminism Today, June 6, 2018.Google Scholar
Eliade, Mircea. Myth and Reality. New York: Harper & Row, 1963.Google Scholar
Eliade, Mircea. Images and Symbols: Studies in Religious Symbolism. Princeton: Princeton University Press, 1991.CrossRefGoogle Scholar
Eliot, T. S. Four Quartets. Boston: Houghton, Mifflin Harcourt, 1943.Google Scholar
Eliot, T. S. The Waste Land and Other Poems. Kermode, Frank (ed.) New York: Penguin Classics, 1998.Google Scholar
Emerson, R. W. Prose Works of Ralph Waldo Emerson. Boston: Houghton, Osgood & Company,1875.Google Scholar
Fera, Rosa Maria. “Metaphors for the Five Senses in Old English Prose.” Review of English Studies. New Series, Oxford University Press, November 2012, 63 (262).Google Scholar
Fisher, Alden. “Philosophy of Language.” The Essential Writings of Merleau-Ponty. New York: Harcourt, Brace, and & World, 1969.Google Scholar
Foucault, Michel. Beyond Stucturalism and Hermeneutics. Dreyfus, Hubert L. & Rabinow, Paul. Chicago: University of Chicago Press, 1983.Google Scholar
Frembgen, Jürgen Wasim. “Honour, Shame, and Bodily Mutilation: Cutting Off the Nose among Tribal Societies in Pakistan.” Journal of the Royal Asiatic Society, Third Series, November 2006. 16 (3), 243–260.CrossRefGoogle Scholar
Gadamer, Hans-Georg. Truth and Method, New York: Crossroad, 1989.Google Scholar
Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics. Misgeld, D. & Nicholson, G. (eds.); Schmidt, L. & Reuss, M. (trans.) Albany: State University of New York Press, 1992.Google Scholar
Gamboni, Dario. Paul Gauguin: The Mysterious Centre of Thought. London: Reaktion, 2013.Google Scholar
Geertz, Clifford. The Interpretation of Cultures. New York: Basic Books, 1973.Google Scholar
Ghabin, Ahmad. Hisba, Arts and Craft in Islam. Wiesbaden: Otto Harrassowitz, 2009.Google Scholar
Gilmartin, David & Lawrence, Bruce B. (eds.) Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia. Gainesville: University of Florida Press, 2000.Google Scholar
Gnoli, Raniero. “On Some Expressions Used in Indian Aesthetics.” East and West, July 1955, 6 (2), 120–122.Google Scholar
Gonda, Jan. “The Indian Mantra.” Oriens, December 31, 1963, 16, 244–297.CrossRefGoogle Scholar
Gonda, Jan. “The Historical Background of the Name Satya Assigned to the Highest Being.” Annals of the Bhandarkār Oriental Research Institute, Golden Jubilee, Vol. 1917–67, 1968, 83–93.Google Scholar
Goswamy, B. N. Piety and Splendour: Sikh Heritage in Art. New Delhi: National Museum, 2000.Google Scholar
Goswamy, B. N. & Smith, C. I see No Stranger: Early Sikh Art and Devotion. New York: Rubin Museum of Art, 2006.Google Scholar
Green, Nile. “Oral Competition Narratives of Muslim and Hindu Saints in the Deccan.” Asian Folklore Studies, 2004, 63 (2), 221–242.Google Scholar
Green, Nile. Making Space: Sufis and Settlers in Early Modern India. New Delhi: Oxford University Press, 2012.CrossRefGoogle Scholar
Greenberg, Yudit & Pati, George (eds.) The Routledge Handbook of Religion and the Body. Abingdon: Routledge, 2023.CrossRefGoogle Scholar
Grewal, J. S. History, Literature and Identity: Four Centuries of Sikh Tradition. New Delhi: Oxford University Press, 2011.CrossRefGoogle Scholar
Griffin, Susan. The Eros of Everyday Life: Essays on Ecology, Gender and Society. New York: Doubleday, 1995.Google Scholar
Grosz, Elizabeth. Volatile Bodies: Toward a Corporeal Feminism. Bloomington: Indiana University Press, 1994.Google Scholar
Gunther, York H. “The Ineffable in Art: On What Can’t Be Said.” Literature & Aesthetics, 2017, 27 (2), 221–242.Google Scholar
Gupta, Neerja. Abhinavagupta’s Comments on Aesthetics in Abhinavabharati and Locana. Newcastle upon Tyne: Cambridge Scholars, 2017.Google Scholar
Harari, Yuval Noah. 21 Lessons for the 21st Century. New York: Random House, 2019.Google Scholar
Hariharan, Githa. “The Remains of the Feast.” In Other Words: New Writing by Indian Women. Urvashi, Butalia & Ritu, Menon (eds.) Boulder: Westview Press, 1994.Google Scholar
Hartshorne, Charles & Weiss, Paul (eds.) Collected Papers of Charles Sanders Peirce. Cambridge, MA: Harvard University Press, 1931, 3rd printing 1974.Google Scholar
Harvey, Elizabeth. “The Portal of Touch.” American Historical Review, April 2011, 116 (2), 385–400.CrossRefGoogle ScholarPubMed
Hayes-Conroy, A. & Hayes-Conroy, J. “Taking Back Taste: Feminism, Food and Visceral Politics.” Gender Place Culture, October 2008, 15 (5), 461–473.CrossRefGoogle Scholar
Heidegger, Martin. Poetry Language, Thought. Hofstadter, Albert (trans.) New York: Harper & Row, 1971.Google Scholar
Heidegger, Martin. Basic Questions of Philosophy. Rojcewicz, R. & Schuwer, A. (trans.) Bloomington: Indiana University Press, 1994.CrossRefGoogle Scholar
Hicks, Andrew. Composing the World: Harmony in the Medieval Platonic Cosmos. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Hitzhusen, Gregory E. & Tucker, Mary Evelyn. “The Potential of Religion for Earth Stewardship.” Frontiers in Ecology and the Environment, September 2013, 11 (7), 368–376.CrossRefGoogle Scholar
Howes, David (ed.) Empire of the Senses: The Sensual Culture Reader. Abingdon: Routledge, 2004.Google Scholar
Inden, Ronald B., Walters, Jonathan S. & Ali, Daud. Querying the Medieval: Texts and the History of Practice in South Asia. Cary: Oxford University Press, 2000.CrossRefGoogle Scholar
Ingalls, Daniel H. H. (ed. & trans.) Dhvanyaloka of Anandvardhana with the Locana of Abhinavagupta. Cambridge, MA: Harvard University Press, 1990.Google Scholar
Irigaray, Luce. Sexes and Genealogies. Hill, Gillian (trans.). New York: Columbia University Press, 1993.Google Scholar
Irigaray, Luce. The Ethics of Sexual Difference. Burke, Carolyn & Gill, Gillian C. (trans.) Ithaca: Cornell University Press, 1993.Google Scholar
Irvin, Sherri (ed.) Body Aesthetics. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Iser, Wolfgang. “The Reading Process: A Phenomenological Approach.” New Literary History, On Interpretation, Winter, 1972, 3 (2), 279–299.CrossRefGoogle Scholar
Jahanbegloo, Ramin. The Gandhian Moment. Cambridge, MA: Harvard University Press, 2013.CrossRefGoogle Scholar
Jakobsh, Doris. Relocating Gender in Sikh History: Transformation, Meaning and Identity. New Delhi: Oxford University Press, 2003.Google Scholar
Jakobsh, Doris (ed.) Exploring Gender and Sikh Traditions, MDPI, 2021.Google Scholar
Jamison, Stephanie. “Giver or Given: Some Marriages in Kalidāsā.” Jewels of Authority: Women and Textual Tradition in Hindu India. Patton, Laurie (ed.) New York: Oxford University Press, 2002, 69–83.CrossRefGoogle Scholar
Jantzen, Grace. Becoming Divine: Towards a Feminist Philosophy of Religion. Bloomington: Indiana University Press, 1999.Google Scholar
Jantzen, Grace. “Beauty for Ashes: Notes on the Displacement of Beauty.” Literature and Theology, December 2002, 16 (4), 427–449.CrossRefGoogle Scholar
Jhutti-Johal, Jagbir. Sikhism Today. London: Continuum, 2011.Google Scholar
Jodhka, Surinder Singh. Caste in Contemporary India. Routledge India, 2nd ed., 2018.Google Scholar
Johnson, Mark. The Aesthetics of Meaning and Thought: The Bodily Roots of Philosophy, Science, Morality, and Art. Chicago: University of Chicago Press, 2018.CrossRefGoogle Scholar
Jonas, Hans. “The Nobility of Sight.” Philosophy and Phenomenological Research, June 1954, 14 (4), 507–519.CrossRefGoogle Scholar
Kalra, Virinder S. Sacred and Secular Musics: A Postcolonial Approach. London: Bloomsbury Academic, 2016.Google Scholar
Kandinsky, Wassily. Concerning the Spiritual in Art. New York: Dover, 1977.Google Scholar
Kant, Immanuel. Critique of Judgment. Werner Pluhar (trans.). Indianapolis: Hackett, 1987.Google Scholar
Kant, Immanuel. Anthropology from a Pragmatic Point of View. Louden, Robert B. & Kuehn, Manfred (eds.). Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, 2006.Google Scholar
Kant, Immanuel. Observations on the Feeling of the Beautiful and Sublime and other Writings. Frierson, P. & Guyer, P. (eds.) Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, 2011.Google Scholar
Kass, Leon. The Hungry Soul: Eating and the Perfecting of Our Nature. New York: Free Press, 1994.Google Scholar
Kassam, Tazim R. “Those Who Sing Pray Twice.” Spotlight on Teaching. AAR Spring 2001 American Academy of Religion, 16 (2).Google Scholar
Katebi, Hoda. “Iranian Women Are Rising up to Demand Freedom: Are We Listening?” Op-Ed, Los Angeles Times, September 24, 2022.Google Scholar
Kaur, Inderjit N. “Multiple Authenticities in Motion: Styles and Stances in Sikh Sabad Kīrtan.” Yearbook for Traditional Music, 2016, 71–93.CrossRefGoogle Scholar
Kaur, Valarie. See No Stranger. London: One World, 2020.Google Scholar
Keune, Jon. “Complications of Eating Together.” Shared Devotion, Shared Food. Oxford University Press, 2021.CrossRefGoogle Scholar
Keysar, Boaz & Costa, Albert. “Our Moral Tongue.” The New York Times, June 20, 2014.Google Scholar
Khalsa-Baker, Nirinjan Kaur. “Gurbani Kirtan Renaissance: Reviving Musical Memory, Reforming Sikh Identity.” Sikh Formations: Religion, Culture, Theory, 2012, 2 (2), 1–31.Google Scholar
Singh, Khushwant & Singh, Arpita. Hymns of Guru Nanak. New Delhi: Orient Longman, 1991.Google Scholar
King, Anya. “The Importance of Imported Aromatics in Arabic Culture: Illustrations from Pre‐Islamic and Early Islamic Poetry.” Journal of Near Eastern Studies, July 2008, 67 (3), 175–189.CrossRefGoogle Scholar
King, Martin Luther. “The Birth of a New Age.” Address Delivered August 11, 1956 at the Fiftieth Anniversary of Alpha Phi Alpha, Buffalo, New York.Google Scholar
Klee, Paul. The Inward Vision. London: Thames & Hudson, 1958.Google Scholar
Knauss, Stefanie. “Aisthesis: Theology and the Senses.” CrossCurrents, March 2013, 63 (1), 106–121.Google Scholar
Kohli, S. S. A Critical Study of the Adi Granth. New Delhi: Punjabi Writers Cooperative, 1961.Google Scholar
Korsmeyer, Carolyn. “Taste as Sense and as Sensibility.” Philosophical Topics, Aesthetics, Spring 1997, 25 (1), 201–230.CrossRefGoogle Scholar
Korsmeyer, Carolyn. Making Sense of Taste: Food and Philosophy. Ithaca: Cornell University Press, 2015.CrossRefGoogle Scholar
Korsmeyer, Carolyn. “Taste and Other Senses: Reconsidering the Foundations of Aesthetics.” Nordic Journal of Aesthetics, 2017, 54, 20–34.Google Scholar
Kristeva, Julia. In the Beginning Was Love: Psychoanalysis and Faith. Goldhammer, Arthur (trans.) New York: Columbia University Press, 1987.Google Scholar
Kristeva, Julia. Language: The Unknown. Menke, Anne (trans.) New York: Columbia University Press, 1989.Google Scholar
Kupfer, Joseph H. Experience as Art: Aesthetics in Everyday Life. Albany: State University of New York Press, 1983.Google Scholar
Lakoff, George & Johnson, Mark. Metaphors We Live By. University of Chicago Press, 1980.Google Scholar
Lakoff, George & Johnson, Mark. Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought. New York: Basic Books, 1999.Google Scholar
Langer, Susanne. Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art. Mentor Books, 1948.Google Scholar
Langer, Susanne. Feeling and Form: A Theory of Art. New York: Charles Scribner, 1953.Google Scholar
Langer, Susanne. Philosophical Sketches. Baltimore: Johns Hopkins University Press, 1962.Google Scholar
Langer, Susanne. “The Cultural Importance of the Arts.” Journal of Aesthetic Education, Spring, 1966, 1 (1), 5–12.CrossRefGoogle Scholar
Le Guérer, Annick. Scent: The Mysterious and Essential Powers of Smell. Miller, Richard (trans.) Blackburn: Turtle Bay, 1992.Google Scholar
Leddy, Thomas. The Extraordinary in the Ordinary: The Aesthetics of Everyday Life. Buffalo: Broadview Press, 2012.Google Scholar
Leslie, Julia. Authority and Meaning in Indian Religions: Hinduism and the Case of Valmiki. Aldershot: Ashgate, 2003.Google Scholar
Lewisohn, Leonard. “The Sacred Music of Islam: Samā’ in the Persian Sufi Tradition.” British Journal of Ethnomusicology, 1997, pp. 1–33.CrossRefGoogle Scholar
Lorde, Audre. “Uses of the Erotic.” Plaskow, J. & Christ, C. (eds.) Weaving the Visions: Patterns in Feminist Spirituality. New York: Harper & Row, 1989, 208–213.Google Scholar
Lutgendorf, Phillip. “Is There an Indian Way of Filmmaking?” International Journal of Hindu Studies, December 2006, 10 (3), 227–256.CrossRefGoogle Scholar
Macauliffe, M. M. The Sikh Religion: Its Gurus, Sacred Writings and Authors. Oxford: Oxford University Press, 1963.Google Scholar
Maini, D. S. “Sublime Humanism of Guru Nanak.” Sikh Review. Calcutta, March 2000.Google Scholar
Maini, D. S. “Guru Nanak’s Poetry: Sublime Humanism.” Sikh Foundation International, November 3, 2014.Google Scholar
Maitland, Jeffrey. “Creativity.” Journal of Aesthetics and Art Criticism, Summer 1976, 34 (4).CrossRefGoogle Scholar
Malhotra, Anshu & Mir, Farina. Punjab Reconsidered: History, Culture, and Practice. Delhi: Oxford University Press, 2012.CrossRefGoogle Scholar
Mandair, Arvind-Pal. Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation. New York: Columbia University Press, 2009.CrossRefGoogle Scholar
Mandoki, Katya. Everyday Aesthetics: Prosaics, The Play of Culture and Social Identities. Burlington: Ashgate, 2007.Google Scholar
Mann, Gurinder Singh. Goindval Pothis: The Earliest Extant Source of the Sikh Canon. Cambridge, MA: Harvard University Press, 1997.Google Scholar
Mann, Gurinder Singh. The Making of Sikh Scripture. New York: Oxford University Press, 2001.CrossRefGoogle Scholar
Manning, Erin. Politics of Touch: Sense, Movement, Sovereignty. Minneapolis: University of Minnesota Press, 2007.Google Scholar
Mansukhani, Gobind Singh. Indian Classical Music and Sikh Kirtan. New Delhi: Oxford University Press, 1982.Google Scholar
Marković, Slobodan. “Components of Aesthetic Experience: Aesthetic Fascination, Aesthetic Appraisal, and Aesthetic Emotion.” I-Perception, 2012, 3 (1), 1–17.CrossRefGoogle ScholarPubMed
Masson, J. Moussaieff & Patwardhan, M. V. “The Dhvanyāloka and the Dhvanyālokalocana: A Translation of the Fourth Uddyota.” Journal of the American Oriental Society, July–September 1977, 97 (3), 285–304.CrossRefGoogle Scholar
McCann, Catherine. New Paths Toward the Sacred: Awakening the Awe Experience in Everyday Living. New York: Paulist, 2008.Google Scholar
McFague, Sallie. Models of God. Minneapolis: Fortress Press, 1987.Google Scholar
McHugh, James. “The Classification of Smells and the Order of the Senses in Indian Religious Traditions.” Religion through the Senses, Numen, 2007, 54 (4), 374–419.CrossRefGoogle Scholar
McHugh, James. Sandalwood and Carrion: Smell in Indian Religion and Culture. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
McLeod, W. H. Guru Nanak and the Sikh Religion. Oxford: Clarendon, 1968.Google Scholar
McLeod, W. H. Textual Sources for the Study of Sikhism. University of Chicago Press, 1984.Google Scholar
McLeod, W. H. Historical Dictionary of Sikhism. Lanham: Scarecrow, 2005.Google Scholar
Merleau-Ponty, Maurice. The Visible and The Invisible. Lefont, Claude (ed.) & Lingis, A. (trans.) Evanston: Northwestern University Press, 1968.Google Scholar
Merleau-Ponty, Maurice. Phenomenology of Perception. Landes, Donald A. (trans.) New York: Routledge, 2012.Google Scholar
The Essential Writings of Merleau-Ponty. Fisher, Alden L. (ed.) New York: Harcourt, Brace, & World, 1969.Google Scholar
The Merleau-Ponty Reader: Studies in Phenomenology and Existential Philosophy. Lawlor, Leonard & Toadvine, Ted (eds.) Evanston: Northwestern University Press, 2007.Google Scholar
Metcalf, Barbara (ed.) Moral Conduct and Authority: The Place of Adab in South Asian Islam. University of California Press, 1984.CrossRefGoogle Scholar
Montagu, Ashley. Touching: The Human Significance of the Skin. New York: Harper & Row, 1971.Google Scholar
Mooney, Nicola. “‘In Our Whole Society, There Is No Equality’: Sikh Householding and the Intersection of Gender and Caste.” MDPI Religions, 2020, 11 (2), 95.CrossRefGoogle Scholar
Morris, Edwin T. Fragrance: The Story of Perfume from Cleopatra to Chanel. New York: Charles Scribner, 1984.Google Scholar
Murdoch, Iris. The Sovereignty of Good Over Other Concepts. London: Routledge, 1971.Google Scholar
Myrvold, Kristina & Jacobsen, Knut A. (eds.) Sikhs in Europe: Migration, Identities and Representations. London: Routledge, 2016.CrossRefGoogle Scholar
Nasr, S. H. Sufi Essays. London: George Allen & Unwin, 1972.Google Scholar
Nasr, S. H. Knowledge and the Sacred. New York: Crossroad, 1981.Google Scholar
Nesbitt, Eleanor. Sikh: Two Centuries of Western Women’s Art and Writing. London: Kashi House, 2023.Google Scholar
Nietzsche, Friedrich. Twilight of the Idols and The Antichrist. Common, Thomas (trans.) Mineola: Dover, 2004.Google Scholar
Nijhawan, Michael. “From Divine Bliss to Ardent Passion: Exploring Sikh Religious Aesthetics Through the Ḍhāḍī Genre.” History of Religions, May 2003, 42 (4), 359–385.CrossRefGoogle Scholar
Novetzke, Christian. Religion and Public Memory: A Cultural History of Saint Namdev in India. New York: Columbia University Press, 2008.Google Scholar
Novitz, David. The Boundaries of Art: A Philosophical Inquiry into the Place of Art in Everyday Life. Philadelphia: Temple University Press, 1992.Google Scholar
Oberoi, Harjot. When Does History Begin?: Religion, Narrative, and Identity in the Sikh Tradition. New York: State University of New York Press, 2022.CrossRefGoogle Scholar
Orsini, Francesca. “Clouds, Cuckoos, and An Empty Bed: Emotions in Hindi-Urdu Barahmasas.” Monsoon Feelings: A History of Emotions in the Rain. Pernau, Rajmani, I. & Schofield, K. B. M. (eds.) New Delhi: Niyogi Books, 2018.Google Scholar
Orsini, Francesca. “How to Do Multilingual Literary History: Lessons from Fifteenth- and Sixteenth-Century North India.” Indian and Economic Social History Review, 2012, 49 (2), 225–246.CrossRefGoogle Scholar
Orsini, Francesca & Schofield, Katherine Butler. Tellings and Texts: Music, Literature and Performance in North India. Cambridge: Open Book, 2015.Google Scholar
Orwell, George. The Road to Wigan Pier. London: Victor Gollancz, 1937.Google Scholar
Parrinder, Geoffrey. Sexual Morality in the World’s Religions. Oxford: Oneworld, 1996.Google Scholar
Pattison, George. God and Being: An Enquiry. Oxford University Press, 2011.CrossRefGoogle Scholar
Perloff, Marjorie. “Writing Philosophy as Poetry: Literary Form in Wittgenstein.” The Oxford Handbook of Wittgenstein. Kuusela, O. & McGinn, M. (eds.) Oxford: Oxford University Press, 2011, 714–728.Google Scholar
Phillips, Stephen H. Yoga, Karma, and Rebirth: A Brief history and Philosophy. New York: Columbia University Press, 2009.Google Scholar
Pinsky, Robert. “Poetry and Pleasure.” The Three Penny Review, Autumn, 1983, 15, 3–7.Google Scholar
Pinsky, Robert. The Sounds of Poetry: A Brief Guide. New York: Farrar, Straus & Giroux, 1998.Google Scholar
Plate, S. Brent. Walter Benjamin, Religion and Aesthetics: Rethinking Religion through the Arts. New York: Routledge, 2004.Google Scholar
Plate, S. Brent. “The Skin of Religion: Aesthetic Mediations of the Sacred.” CrossCurrents, 2012, 62 (2), 162–180.CrossRefGoogle Scholar
Plate, S. Brent. A History of Religion in 5½ Objects: Bringing the Spiritual to Its Senses. Boston: Beacon, 2014.Google Scholar
Polgreen, Lydia. “A Sikh Temple Where All May Eat, and Pitch In.” The New York Times, August 29, 2010.Google Scholar
Pollock, Sheldon. “The Cosmopolitan Vernacular.” Journal of Asian Studies, February 1998, 57 (1), 6–37.CrossRefGoogle Scholar
Pollock, Sheldon. A Rasa Reader. New York: Columbia University Press, 2016.CrossRefGoogle Scholar
Portnoy, Julius. “A Psychological Theory of Artistic Creation.” College Art Journal, Autumn 1950, 10 (1), 23–29.CrossRefGoogle Scholar
Potgieter, Frederick J. “On Thinking about the Nexus between Art and Everyday Aesthetics.” Critical Arts, 2016, 30 (5), 655–671.CrossRefGoogle Scholar
Pourjavady, N. “Love and the Metaphors of Wine and Drunkenness in Persian Sufi Poetry.” Metaphor and Imagery in Persian Poetry. Seyed-Gohrab, & Ali, Asghar (eds.) Boston: Brill, 2012, 125–136.CrossRefGoogle Scholar
Protopapas, Jan. “Kīrtan Chauṇkī: Affect, Embodiment, and Memory.” Sikh Formations: Religion, Culture, Theory, January 2011, 339–364.CrossRefGoogle Scholar
Radhakrishnan, S. The Principal Upanishads. London: George Allen & Unwin. 1953.Google Scholar
Radhakrishnan, S. “Guru Nanak Dev: An Introduction.” Gurmukh Nihal, Singh (ed.) Guru Nanak: His Life, Time, and Teachings. New Delhi: Guru Nanak Foundation, 1969.Google Scholar
Rees, Susannah. “By Making Me Stink to the Inhabitants of the Land: Intrusive Smells as a Metaphor for Unwanted Migrants.” Journal for Interdisciplinary Biblical Studies, Summer 2022, 4 (1), 99–118.Google Scholar
Reid, Patrick. Readings in Western Religious Thought: The Middle Ages through the Reformation. Mahwah: Paulist, 1995.Google Scholar
Rich, Adrienne. “Permeable Membrane.” Virginia Quarterly Review, 2006, 82 (2), 208–210.Google Scholar
Ricoeur, Paul. Freedom and Nature: The Voluntary and the Involuntary (Studies in Phenomenology and Existential Philosophy). Kohak, Erazim V. (trans.) Chicago, Northwestern University Press, 1966.Google Scholar
Ricoeur, Paul. “Philosophy and Religious Language.” Journal of Religion, January 1974, 54 (1), 71–85.CrossRefGoogle Scholar
Rindisbacher, H. J. The Smell of Books: A Cultural-Historical Study of Olfactory Perception in Literature. Ann Arbor: University of Michigan Press, 1992.Google Scholar
Rivera, Mayra. “Ethical Desires: Toward a Theology of Relational Transcendence.” Toward a Theology of Eros: Transfiguring Passion at the Limits of Discipline. Burrus, Virginia & Keller, Catherine (eds.) New York: Fordham University Press, 2006, 255–270.Google Scholar
Rosenblatt, Louise. The Reader, the Text, the Poem: The Transactional Theory of the Literary Work. Carbondale: Southern Illinois Press, 1994.Google Scholar
Rotter, Andrew. Empires of the Senses. Oxford: Oxford University Press, 2019.CrossRefGoogle Scholar
Rubenstein, Mary-Jane. Strange Wonder: The Closure of Metaphysics and the Opening of Awe. New York: Columbia University Press, 2008.Google Scholar
Sadarangini, Neeti. Bhakti Poetry in Medieval India: Its Inception, Cultural Encounter, and Impact. New Delhi: Sarup & Sons, 2004.Google Scholar
Saito, Yuriko. Aesthetics of the Familiar: Everyday Life and World-Making. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Sartre, Jean-Paul. What is Literature? Frechtman, Bernard (trans.) New York: Philosophical Library, 1949.Google Scholar
Sasson, Vanessa (ed.) Imagining the Fetus. American Academy of Religion: Oxford University Press, 2009.Google Scholar
Sathyamala, C. “Meat-Eating in India: Whose Food, Whose Politics, and Whose Rights?” Policy Futures in Education, 2019, 17 (7).CrossRefGoogle Scholar
Scarry, Elaine. On Beauty and Being Just. Princeton University Press, 2001.Google Scholar
Schimmel, Annemarie. Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press, 1975.Google Scholar
Schlieter, Jens. “Master the Chariot, Master Your Self’: Comparing Chariot Metaphors as Hermeneutics for Mind, Self and Liberation in Ancient Greek and Indian Sources.” Universe and Inner Self in Early Indian and Early Greek Thought. Seaford, Richard (ed.) Edinburgh University Press, 2016.Google Scholar
Sekhon, Sant Singh. History of Punjabi Literature. Patiala: Punjabi University Press, 1993.Google Scholar
Shackle, Christopher. “The Sahaskritī Poetic Idiom in the Ādi Granth.” Bulletin of the School of African and Oriental Studies, 1978, 41 (2).CrossRefGoogle Scholar
Shackle, Christopher. A Guru Nanak Glossary. London: School of Oriental and African Studies, 1981, 297–313.Google Scholar
Shackle, Christopher. An Introduction to the Sacred Language of the Sikhs. London: School of Oriental and African Studies, 1983.Google Scholar
Shackle, Christopher. “The Non-Sanskritic Vocabulary of the Later Sikh Gurūs.” Bulletin of the School of Oriental and African Studies, University of London, 1984, 47 (1), 76–107.CrossRefGoogle Scholar
Shackle, Christopher. “Some Observations on the Evolution of Modern Standard Punjabi.” Sikh History and Religion in the Twentieth Century. O’Connell, J. T. Israel, M. & Oxtoby, W. G. (eds.) University of Toronto, Centre for South Asian Studies, 1988, 102–109.Google Scholar
Shackle, Christopher. “Repackaging the Ineffable: Changing Styles of Sikh Scriptural Commentary.” Bulletin of SOAS, 2008, 71 (2), 255–277.Google Scholar
Shackle, Christopher. “Survey of Literature in the Sikh Tradition.” Singh, P. & Louis, F. (eds.) The Oxford Handbook of Sikh Studies, Oxford University Press, 2014, 109–124.Google Scholar
Shackle, Christopher & Mandair, Arvind (eds. & trans.) Teachings of the Sikh Gurus: Selections from the Sikh Scriptures. London: Routledge, 2005.Google Scholar
Shapiro, Michael C. “The Theology of the Locative Case of Sacred Scripture.” Lorenzen, David (ed.) Bhakti Religion in North India. Albany: State University of New York Press, 1995, 145–159.Google Scholar
Sher-Gil, Amrita. A Self-Portrait in Letters. Sundaram, Vivan (ed.) New Delhi: Tulika Books, 2010.Google Scholar
Shukla-Bhatt, Neelima. Narasinha Mehta of Gujarat: A Legacy of Bhakti in Songs and Stories. Oxford: Oxford University Press, 2015.Google Scholar
Shusterman, Richard. Pragmatist Aesthetics: Living Beauty, Rethinking Art. Oxford: Blackwell, 1992.Google Scholar
Shusterman, Richard. “Aesthetic Experience from Analysis to Eros.” Aesthetics and Art Criticism, Spring 2006, 64 (2), 217–229.CrossRefGoogle Scholar
Shusterman, Richard. Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. Cambridge: Cambridge University Press, 2008.CrossRefGoogle Scholar
Shusterman, Richard. Thinking Through the Body: Essays in Somaesthetics. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Shusterman, Richard. “Back to the Future.” Nordic Journal of Aesthetics, 2012, 43, 104–124.Google Scholar
Sinclair, A. T. “Gypsy and Oriental Music.” Journal of American Folklore, January–March, 1907, 20 (76), 16–32.CrossRefGoogle Scholar
Singh, Attar. “Punjabi: Mainly a Guru Nanak Year.” Indian Literature, December 1970, 13 (4).Google Scholar
Singh, Gopal. Sri Guru Granth Sahib: English Version. Chandigarh: World Sikh University Press, 1978.Google Scholar
Singh, Gurmukh Nihal (ed.) Guru Nanak: His Life, Time, and Teachings. Delhi: Guru Nanak Foundation, 1969.Google Scholar
Singh, Harbans. Guru Nanak and Origins of the Sikh Faith. Bombay: Asia Publishing House, 1969.Google Scholar
Singh, Harbans. The Heritage of the Sikhs. New Delhi: Manohar, 1985.Google Scholar
Singh, Harbans. Encyclopedia of Sikhism, Patiala: Punjabi University, 4 vols. 1992–1998.Google Scholar
Singh, Kavita. Scent Upon a Southern Breeze: Synaesthesia and the Arts of the Deccan. Mumbai: Marg Foundation, 2018.Google Scholar
Singh, Maheep. “Guru Nanak: The Saint Poet.” Guru Nanak: His Life, Time, and Teachings. Singh, Gurmukh Nihal (ed.) New Delhi: Guru Nanak Foundation, 1969.Google Scholar
Singh, Manmohan. Sri Guru Granth Sahib. 8 vols (with text & transliteration). Amritsar: Shiromani Gurdwara Prabandhak Committee, 1962–69.Google Scholar
Singh, Manvir. “Lives in the Balance: Why Do Dowry Deaths Persist?” The New Yorker. June 19, 2023.Google Scholar
Singh, Nikky-Guninder Kaur. Physics and Metaphysics of the Guru Granth Sahib. New Delhi: Sterling, 1981.Google Scholar
Singh, Nikky-Guninder Kaur. “The Sikh Bridal Symbol: An Epiphany of Interconnections.” Journal of Feminist Studies in Religion, Fall 1992, 8 (2), 41–64.Google Scholar
Singh, Nikky-Guninder KaurThe Feminine Principle in the Sikh Vision of the Transcendent. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Singh, Nikky-Guninder Kaur. “Text and Praxis: Sikh Manifesto and the End of Discord.” Research in Human Social Conflict. Gittler, , J. (ed.) Greenwich: Jai, 1999, 279–314.Google Scholar
Singh, Nikky-Guninder Kaur. The Birth of the Khalsa: A Feminist Re-Memory of Sikh Identity. New York: State University of New York Press, 2005.CrossRefGoogle Scholar
Singh, Nikky-Guninder Kaur. “Guru Granth: The Quintessential Sikh Metaphor.” Postscripts: The Journal of Sacred Texts & Contemporary Worlds. London: Equinox, 2008, 157–176.Google Scholar
Singh, Nikky-Guninder Kaur. Of Sacred and Secular Desire: An Anthology of Lyrical Writings from the Punjab. London: IB Tauris, 2012.CrossRefGoogle Scholar
Singh, Nikky-Guninder Kaur. “Corporeal Metaphysics: Guru Nanak in Early Sikh Art.” History of Religions, August 2013, 53 (1), 28–65.CrossRefGoogle Scholar
Singh, Nikky-Guninder Kaur. “Baburvani and the Call for Gender Justice.” Sikh Formations: Religion, Culture, Theory, 2017, 13, 1–15.CrossRefGoogle Scholar
Singh, Nikky-Guninder Kaur. “M. A Macauliffe and the Angst of the Translator.” Journal of the Irish Society for the Academic Study of Religions, 2017, 4, 33–57.Google Scholar
Singh, Nikky-Guninder Kaur. “Sikh Mysticism and Sensuous Reproductions.” Ineffability: An Exercise in Comparative Philosophy of Religion. Knepper, T. & Kalmanson, L. (eds.) Springer International, 2017, 113–134.CrossRefGoogle Scholar
Singh, Nikky-Guninder Kaur. The First Sikh: Life and Legacy of Guru Nanak. New Delhi: Penguin Viking, 2019.Google Scholar
Singh, Nikky-Guninder Kaur. “Tasting the Sweet: Guru Nanak and Sufi Delicacies.” Cultural Fusion of Sufi Islam. Alam, Sarwar (ed.) Abingdon: Routledge, 2019, 33–56.CrossRefGoogle Scholar
Singh, Nikky-Guninder Kaur. Guru Nanak: Poems from the Guru Granth Sahib. Murty Classical Library of India, Harvard University Press, 2022.Google Scholar
Singh, Nikky-Guninder Kaur. Janamsākhī: Paintings of Guru Nanak in Early Sikh Art. New Delhi: Roli, 2023.Google Scholar
Singh, Nikky-Guninder Kaur. “Panj Pyarian: Artistic Expressions of Sikh Existentiality.” Global Sikhs. Opinderjit, T. & Jakobsh, D. (eds.) Abingdon: Routledge, 2023, 215–238.CrossRefGoogle Scholar
Singh, Nikky-Guninder Kaur. “Translating Sikh Scripture: Rebounding Sound and Sense.” The Routledge Handbook of Translation and Religion. Israel, Hephzibah (ed.) Abingdon: Routledge, 2023, 480–494.Google Scholar
Singh, Nikky-Guninder Kaur. “Sikh Langar: Tasting the Transcendent.” The Routledge Handbook of Religion and the Body. Yudit, Greenberg & George, Pati (eds.) London: Routledge, 2023, 345–359.CrossRefGoogle Scholar
Singh, Pashaura. The Guru Granth: Canon, Meaning and Authority. New Delhi: Oxford University Press, 2000.Google Scholar
Singh, Pashaura. “Sikhism and Music.” Beck, Guy (ed.) Sacred Sound: Experiencing Music in World Religions. Waterloo: Wilfrid Laurier University Press, 2006, 141–167.Google Scholar
Singh, Pashaura. Life and Work of Guru Arjan. New Delhi: Oxford University Press, 2006.CrossRefGoogle Scholar
Singh, Pashaura & Fenech, Louis (eds.) The Oxford Handbook of Sikh Studies. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Singh, Pashaura & Mandair, Arvind (eds.) The Sikh World. Abingdon: Routledge, 2023.CrossRefGoogle Scholar
Singh, Sher. Philosophy of Sikhism. Lahore: Sikh University Press, 1944.Google Scholar
Singh, Simran Jeet. The Light We Give: How Sikh Wisdom Can Transform Your life. New York: Riverhead, 2022.Google Scholar
Singh, Taran. Guru Nanak: His Mind and Art. New Delhi: Bahri, 1992.Google Scholar
Singh, Taran. “Sri Guru Granth Sahib.” Encyclopedia of Sikhism. Harbans Singh (ed.) Patiala: Punjabi University, 1992–1998, vol. 4, pp. 239–252.Google Scholar
Skinner, Patricia. “The Gendered Nose and its Lack: ‘Medieval’ Nose-Cutting and its Modern Manifestations.” Journal of Women’s History, Spring 2014, 26 (1), 45–67.CrossRefGoogle ScholarPubMed
Skora, Kerry Martin. “The Hermeneutics of Touch: Uncovering Abhinavagupta’s Tactile Terrain.” Method and Theory in the Study of Religion, Brill, 21, 2009, 87–106.CrossRefGoogle Scholar
Skorin-Kapov, Jadranka. The Intertwining of Aesthetics and Ethics. Lanham: Lexington, 2016.Google Scholar
Small, Christopher. Musicking: The Meanings of Performing and Listening. Middletown: Wesleyan University Press, 1998.Google Scholar
Smith, W. C. The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. New York: Macmillan, 1962.Google Scholar
Sohi, Khushbeen Kaur, Singh, Purnima & Bopanna, Krutika. “Ritual Participation, Sense of Community, and Social Well-Being: A Study of Seva in the Sikh Community.” Journal of Religion and Health, December 2018, 57 (6), 2066–2078.CrossRefGoogle ScholarPubMed
Stoller, Barbara Miller. “Afterword: Why Did Henry David Thoreau Take the Bhagavad-Gita to Walden Pond.” The Bhagavad-Gita. New York: Bantam Classics, 1986.Google Scholar
Sundararajan, L. & Raina, M. K. “Mind and Creativity: Insights from Rasa Theory with Special Focus on Sahrdaya.” Theory & Psychology, 2016, 26 (6), 788–809.CrossRefGoogle Scholar
Tagore, Rabindranath. Gitanjali, London: Macmillan, 1913.Google Scholar
Tagore, Rabindranath. “The Religion of an Artist.” A Tagore Reader. Charavarty, A. (ed.) Boston: Beacon, 1966.Google Scholar
Takhar, Opinderjit. “Darśan and the Sikhi Perspective.” Sensual Religion: Religion and the Five Senses. Harvey, G. & Hughes, J. (eds.) Sheffield: Equinox, 2018, 131–146.Google Scholar
Takhar, Opinderjit Kaur. Sikh Identity: An Exploration of Groups among Sikhs. London: Routledge, 2005.Google Scholar
Takhar, Opinderjit & Jakobsh, Doris (eds.) Global Sikhs: Histories, Practices and Identities. Routledge Critical Sikh Studies, Abingdon: Routledge, 2023.CrossRefGoogle Scholar
Talib, G. S. Japujī: The Immortal Prayer-Chant. New Delhi: Munshiram Manoharlal, 1977.Google Scholar
Talib, G. S. Sri Guru Granth Sahib: An English Translation. 4 vols. Patiala: Punjabi University, 1984–90.Google Scholar
Telfer, Elizabeth. Food For Thought. London: Routledge, 1996.Google Scholar
Tolstoy, Leo. What is Art? Maude, A. (trans.) New York: Thomas Y. Crowell, 1899.Google Scholar
Tonomura, H. “Birth-Giving and Avoidance Taboo.” Japan Review, 19, 2007.Google Scholar
Trumpp, Ernest. The Adi Granth or The Holy Scriptures of the Sikhs. London: George Allen & Unwin. 1877. New Delhi: Munshiram Manoharlal, 1978.Google Scholar
Turner, Frederick. Beauty: The Value of Values. Charlottesville: University of Virginia Press, 1991.Google Scholar
Turner, Victor. The Ritual Process: Structure and Anti-Structure. Chicago: Aldine, 1969.Google Scholar
Tutu, Desmond. God Has a Dream: A Vision of Hope for our time. New York: Doubleday, 2005.Google Scholar
Valencia, David. “Covid-19 and Loss of Smell, Taste.” Mayo Clinic. June 3, 2021.Google Scholar
Van der Linden, Bob. “Sikh Sacred Music: Identity, Aesthetics, and Historical Change.” Music and Empire in Britain and India. New York: Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Van der Linden, Bob. “Pre-Twentieth-Century Sikh Sacred Music: The Mughals, Courtly Patronage and Canonization.” South Asia: Journal of South Asian Studies, 2015, 38 (2).CrossRefGoogle Scholar
Von Hoffman, Viktoria. From Gluttony to Enlightenment: The World of Taste in Early Modern Europe. Studies in Sensory History. Champaign: University of Illinois Press, 2016.Google Scholar
Voss Roberts, Michelle. Tastes of the Divine: Hindu and Christian Theologies of Emotion. New York: Fordham University Press, 2014.CrossRefGoogle Scholar
Wade, Bonnie C. “Performing the Drone in Hindustani Classical Music: What Mughal Paintings Show Us to Hear.” The World of Music, 2010, 52, 1/3, 54–68.Google Scholar
Wagner, Richard. “The Art-Work of the Future” and Other Works. Ellis, William Ashton (trans.) Lincoln: University of Nebraska Press, 1993.Google Scholar
Weber, Max. Essays on Art. New York: William Edwin Rudge, 1916.Google Scholar
Weidler, Markus. Heidegger’s Style: On Philosophical Anthropology and Aesthetics. London: Bloomsbury Academic, 2019.CrossRefGoogle Scholar
Wengert, R. G. “The Paradox of the Midwife.” History of Philosophy Quarterly, January 1988, 5 (1), 3–10.Google Scholar
Werbner, Pnina & Basu, Helen. Embodying Charisma: Modernity, Locality, and the Performance of Emotion in Sufi Cults. London: Routledge, 1998.CrossRefGoogle Scholar
Wilke, Annette & Moebus, Oliver. Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism. Berlin: De Gruyter, 2011.CrossRefGoogle Scholar
Wilkerson, Isabel. Caste: The Origins of Our Discontents. New York: Penguin Random House, 2020.Google Scholar
Wilson, E. O. “Biophilia and the Conservation Ethic.” The Biophilia Hypothesis. Washington: Island, 1993.Google Scholar
Wordsworth, William. “Preface to Lyrical Ballads.” Kaplan, Charles (ed.) Criticism: Twenty Major Statements. Scranton: Chandler, 1972.Google Scholar
Wu, Yenna & Livescu, Simona (eds.) Human Rights, Suffering, and Aesthetics in Political Prison Literature. Lanham: Lexington Books, 2011.Google Scholar
Wynn, Mark R. Renewing the Senses: A study of the Philosophy and Theology of the Spiritual Life. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Youpa, Andrew. The Ethics of Joy: Spinoza and the Empowered Life. Oxford: University of Oxford Press, 2020.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Nikky-Guninder Kaur Singh, Colby College, Maine
  • Book: Guru Nanak's Transcendent Aesthetics
  • Online publication: 21 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009562560.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Nikky-Guninder Kaur Singh, Colby College, Maine
  • Book: Guru Nanak's Transcendent Aesthetics
  • Online publication: 21 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009562560.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Nikky-Guninder Kaur Singh, Colby College, Maine
  • Book: Guru Nanak's Transcendent Aesthetics
  • Online publication: 21 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009562560.009
Available formats
×