Book contents
- Frontmatter
- Contents
- List of Illustrations
- 1 Texts, Discourses, and Devices: Reading Visigothic Society Today
- 2 Presence of Augustine of Hippo in Isidore of Seville: Some Provisional Remarks
- 3 The Bishop and the Word: Isidore of Seville and the Production of Meaning
- 4 Unearthing Peasant Societies: Historiography and Recent Contributions in the Archaeology of the Rural World during Visigothic Times
- 5 Excolentes sacra fontium vel arborum: Pagan Cults, Kinship, and Regimes of Sacralization in the Visigothic Kingdom of Toledo
- 6 Ervig and Capital Penalties: The Way of Exile
- 7 ‘Put All Your Trust in Ansemundus’: A Look at Distrust in Visigothic-Byzantine Diplomatic Relations
- 8 Visigothic Currency: Recent Developments and Data for Its Study
- Index
7 - ‘Put All Your Trust in Ansemundus’: A Look at Distrust in Visigothic-Byzantine Diplomatic Relations
Published online by Cambridge University Press: 18 February 2021
- Frontmatter
- Contents
- List of Illustrations
- 1 Texts, Discourses, and Devices: Reading Visigothic Society Today
- 2 Presence of Augustine of Hippo in Isidore of Seville: Some Provisional Remarks
- 3 The Bishop and the Word: Isidore of Seville and the Production of Meaning
- 4 Unearthing Peasant Societies: Historiography and Recent Contributions in the Archaeology of the Rural World during Visigothic Times
- 5 Excolentes sacra fontium vel arborum: Pagan Cults, Kinship, and Regimes of Sacralization in the Visigothic Kingdom of Toledo
- 6 Ervig and Capital Penalties: The Way of Exile
- 7 ‘Put All Your Trust in Ansemundus’: A Look at Distrust in Visigothic-Byzantine Diplomatic Relations
- 8 Visigothic Currency: Recent Developments and Data for Its Study
- Index
Summary
Abstract
The phrase in the title comes from a letter sent by the Visigoth king Sisebut to the Byzantine Patrician Cesarius on the occasion of the exchange of emissaries in order to achieve a peace treaty. It is the first time we have directly documented diplomatic contacts between Visigoths and Byzantines in the 70 years of the Byzantine presence in the Iberian Peninsula; the fact remains that the letter reveals initial mutual mistrust. Previous documents concerning pacts between Visigoths and Byzantines provide the same perception. This contribution examines the relations and diplomatic correspondence between Sisebut and Cesarius and the possible covenants made by them, bearing in mind those previously signed between Visigoths and Byzantines.
Keywords: Early Medieval Diplomacy, Visigothic Kingdom, Byzantine Empire, Iberian Peninsula
The collection of manuscripts known as the Epistulae Wisigothicae informs us about the content of part of the epistles exchanged by the Byzantine Patricius Caesarius, probably Governor of Byzantine Hispania, c. 612-617, and King Sisebut, on the occasion of the negotiations concerning a peace agreement between both realms, the Visigothic Kingdom and the Byzantine Empire, ruled at that time by Emperor Heraclius. Three Byzantine epistles are preserved, written by Caesarius, and a Visigothic one by Sisebut; yet their text reveals that the latter could still have sent one more to the former.
The quote heading the present study is extracted from the only epistle we preserve sent by King Sisebut to the Patricius Caesarius. In it, the Visigoth agreed to start negotiations in order to sign a peace treaty between both powers; this corroborates a situation already suggested by other sources: by that time, they were militarily confronted. A peace agreement seems to have been repeatedly requested by the Emperor, according to the first epistle sent by Caesarius to Sisebut. As can be deduced from its content and from the previously mentioned epistle by the Visigothic King, Sisebut was the one who refused to start such negotiations. Nonetheless, at some point, he agreed to come to terms. Precisely for that reason, the way in which Sisebut introduced his legate Ansemundus is so meaningful to us.
Sisebut asked Caesarius to trust Ansemundus, to receive him without prejudice, fear or suspicion. This clearly shows that, despite the imperial request, there must still have been hesitation concerning Sisebut's decision.
- Type
- Chapter
- Information
- Framing Power in Visigothic SocietyDiscourses, Devices, and Artifacts, pp. 159 - 180Publisher: Amsterdam University PressPrint publication year: 2020