Book contents
- Frontmatter
- Contents
- Dedication
- Acknowledgements
- Preface
- Introduction: A Genealogy of Suicide
- 1 Suicide and Spectrality in Eliza Haywood's Amatory Fiction
- 2 Mors Voluntaria: Clarissa and the Agency of Martyrdom
- 3 English Maladies and Material Culture at Mid-Century
- 4 The Pathology of Sentiment: Politics, Sacrifice and Wertherism in the English Novel of Sensibility
- 5 ‘The Death of Reason’: Vitalism, Transnational Identity and Frances Burney
- Conclusion
- Notes
- Bibliography
- Index
Conclusion
- Frontmatter
- Contents
- Dedication
- Acknowledgements
- Preface
- Introduction: A Genealogy of Suicide
- 1 Suicide and Spectrality in Eliza Haywood's Amatory Fiction
- 2 Mors Voluntaria: Clarissa and the Agency of Martyrdom
- 3 English Maladies and Material Culture at Mid-Century
- 4 The Pathology of Sentiment: Politics, Sacrifice and Wertherism in the English Novel of Sensibility
- 5 ‘The Death of Reason’: Vitalism, Transnational Identity and Frances Burney
- Conclusion
- Notes
- Bibliography
- Index
Summary
All nationalisms are gendered and all are invented and all are dangerous
Anne McClintockAlthough viewed today as an exploded myth and a stale relic of the Enlightenment, the eighteenth-century national cliché of English suicide has a longevity exemplified in a 1814 French caricature with the caption Amusements des Anglais a Londres. The cartoon depicts Englishmen engaged in various forms of suicidal practice. In the picture's foreground, a rather merry John Bull holds open a copy of Edward Young's Night Thoughts, a mid-century poetic meditation on mortality intended to serve as a deterrent to suicide. In this context, Young's poem in French translation appears both to afford a stimulus to voluntary death and to confirm the English melancholic disposition. The scene behind this disconcertingly jovial figure features a veritable festival of voluntary death, with one figure engaged in hanging himself, his neighbour on the right poised to execute himself with a pistol, another drinking himself into the grave courtesy of English ale, and yet another plunging into the Thames, which was represented throughout the century in French and English texts as a popular destination for people seeking to end their lives.
Apart from the evident glee with which the various figures execute their self-destructive designs, the lack of female participation in these ‘high jinks’ constitutes a conspicuous feature of the image.
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- Dying to be EnglishSuicide Narratives and National Identity, 1721–1814, pp. 185 - 190Publisher: Pickering & ChattoFirst published in: 2014