Book contents
- Frontmatter
- Contents
- List of Illustrations
- Preface and Acknowledgements
- List of Abbreviations
- Map
- Introduction: Roman and Late Antique Palestine
- Part I Miraculous Objects
- Part II Miraculous Places
- Part III Miraculous People
- Part IV Elite Rhetoric
- Epilogue: It Is Better to Live
- Bibliography
- Index of Ancient Sources
- Subject Index
Introduction: Roman and Late Antique Palestine
Published online by Cambridge University Press: 03 June 2023
- Frontmatter
- Contents
- List of Illustrations
- Preface and Acknowledgements
- List of Abbreviations
- Map
- Introduction: Roman and Late Antique Palestine
- Part I Miraculous Objects
- Part II Miraculous Places
- Part III Miraculous People
- Part IV Elite Rhetoric
- Epilogue: It Is Better to Live
- Bibliography
- Index of Ancient Sources
- Subject Index
Summary
Imagine, if you will, a woman living in Caesarea in the early fourth century ce. Caesarea is a bustling metropolis, the provincial capital. It is home to a cross section of Palestine’s inhabitants: Roman officials, Greek-speaking polytheists, Jews, Samaritans, and Christians. This woman has a young son who regularly gets sick. One day he will be shivering uncontrollably, and the next his body will be consumed with fever. Bad headaches and vomiting complicate the child’s situation. The woman’s husband is a skilled artisan, and so they have a little money to spend on physicians, but none of the prescribed remedies have had any lasting effect. He seems to get better, only to have the symptoms return with a vengeance sometime later. Our mother is desperate. She fears that her son does not have the strength to survive another episode. Only divine intervention will save him.
This woman’s son has malaria, a disease that was endemic throughout the region. Illnesses and injuries of all sorts were ubiquitous in the ancient Mediterranean world. Manual labor resulted in traumatic injuries. Poor hygiene and sanitation led to outbreaks, and contagious diseases spread rapidly. Put simply, physical infirmities of one sort or another were inescapable. People lived under continuous threat of severe bodily harm and were well acquainted with death from a young age. The same impulse that drives people to the Internet today to research symptoms and find possible treatments would have also motivated those in the ancient world to look for answers. Casual conversations at wells, along roads, and in markets would have inevitably turned to the health and well-being of one’s family. One woman might be tired because she had been up all night caring for an elderly relative, while another might question a friend as to why they had not seen a particular neighbor recently. And we can imagine that our woman from Caesarea would talk about little but her fears for her ailing son. In each of these situations, responses would have contained a mixture of sympathy and advice: Have you tried this herb? My cousin visited a holy man who cured him. Did you hear about my brother’s son who was healed after wearing an amulet? I know a poultice that will work. You should bathe in the hot springs.
- Type
- Chapter
- Information
- Contested CuresIdentity and Ritual Healing in Roman and Late Antique Palestine, pp. 1 - 12Publisher: Edinburgh University PressPrint publication year: 2022