Book contents
- Cicero and the People’s Will
- Cicero and the People’s Will
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- Part I The Practice of Voluntas
- Chapter 1 Forebears of Will
- Chapter 2 Innocence and Intent
- Chapter 3 Cartographies of Power
- Chapter 4 An Economy of Goodwill
- Chapter 5 Voluntas Populi
- Part II The Philosophy of Voluntas
- Appendix Occurrences of Voluntas in the Works of Cicero
- References
- Index
Chapter 2 - Innocence and Intent
from Part I - The Practice of Voluntas
Published online by Cambridge University Press: 24 November 2022
- Cicero and the People’s Will
- Cicero and the People’s Will
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Abbreviations
- Introduction
- Part I The Practice of Voluntas
- Chapter 1 Forebears of Will
- Chapter 2 Innocence and Intent
- Chapter 3 Cartographies of Power
- Chapter 4 An Economy of Goodwill
- Chapter 5 Voluntas Populi
- Part II The Philosophy of Voluntas
- Appendix Occurrences of Voluntas in the Works of Cicero
- References
- Index
Summary
In this chapter, I examine how voluntas helps the young lawyer Cicero craft arguments and structure relationships with Roman clients, witnesses, and juries. In the De inventione and forensic speeches, we see his struggle to reconcile tradition with new intellectual tools. As he seeks to bring ratio more fully into Roman legal culture, voluntas plays a plural and ambiguous role. It is an instrument of rational inquiry, as in the competing schemata of criminal responsibility he examines in the De inventione. As it has always been in Roman law, voluntas is the desire of a legally relevant individual, emanating from and attributable to him alone – the marker of his agency and responsibility. So, too, however, is it used to signify the collective goodwill of an audience, which Cicero makes clear is the expert orator’s plaything. The “goodwill” sense of voluntas adds greatly to its durability in moral philosophy. While a sententia or iudicium pertain to a specific question, voluntas marks an ongoing choice or disposition, such as the will of a legislator, to be conserved. Cicero’s objectives for the law go largely unachieved in his time, but they expand Rome’s intellectual field of vision.
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- Cicero and the People’s WillPhilosophy and Power at the End of the Roman Republic, pp. 32 - 56Publisher: Cambridge University PressPrint publication year: 2022