Book contents
- Frontmatter
- Contents
- Notes on contributors
- Acknowledgements
- Introduction
- 1 Manuscripts and manuscript culture
- 2 The troubadours: the Occitan model
- 3 The chanson de geste
- 4 Saints' lives, violence, and community
- 5 Myth and the matière de Bretagne
- 6 Sexuality, shame, and the genesis of romance
- 7 Medieval lyric: the trouvères
- 8 The Grail
- 9 Women authors of the Middle Ages
- 10 Crusades and identity
- 11 Rhetoric and historiography: Villehardouin's La Conquête de Constantinople
- 12 Humour and the obscene
- 13 Travel and orientalism
- 14 Allegory and interpretation
- 15 History and fiction: the narrativity and historiography of the matter of Troy
- 16 Mysticism
- 17 Prose romance
- 18 Rhetoric and theatre
- 19 The rise of metafiction in the late Middle Ages
- 20 What does ‘Renaissance’ mean?
- 21 Sixteenth-century religious writing
- 22 Sixteenth-century poetry
- 23 Sixteenth-century theatre
- 24 Women writers in the sixteenth century
- 25 Sixteenth-century prose narrative
- 26 Sixteenth-century thought
- 27 Sixteenth-century travel writing
- 28 Sixteenth-century margins
- 29 Tragedy: early to mid seventeenth century
- 30 Tragedy: mid to late seventeenth century
- 31 Seventeenth-century comedy
- 32 Seventeenth-century poetry
- 33 Seventeenth-century philosophy
- 34 Seventeenth-century women writers
- 35 Moraliste writing in the seventeenth century
- 36 Seventeenth-century prose narrative
- 37 Seventeenth-century religious writing
- 38 Seventeenth-century margins
- 39 What is Enlightenment?
- 40 The eighteenth-century novel
- 41 The eighteenth-century conte
- 42 Eighteenth-century comic theatre
- 43 Eighteenth-century theatrical tragedy
- 44 Eighteenth-century women writers
- 45 Eighteenth-century philosophy
- 46 Libertinage
- 47 Eighteenth-century travel
- 48 Eighteenth-century margins
- 49 The roman personnel
- 50 Romanticism: art, literature, and history
- 51 Realism
- 52 French poetry, 1793–1863
- 53 Symbolism
- 54 Madness and writing
- 55 Literature and the city in the nineteenth century
- 56 Nineteenth-century travel writing
- 57 Philosophy and ideology in nineteenth-century France
- 58 Naturalism
- 59 Impressionism: art, literature, and history, 1870–1914
- 60 Decadence
- 61 Avant-garde: text and image
- 62 Autobiography
- 63 The modern French novel
- 64 The contemporary French novel
- 65 Existentialism
- 66 Modern French thought
- 67 French drama in the twentieth century
- 68 Twentieth-century poetry
- 69 Francophone writing
- 70 Writing and postcolonial theory
- 71 Travel writing, 1914–2010
- 72 French cinema, 1895–2010
- 73 Writing, memory, and history
- 74 Holocaust writing and film
- 75 Women writers, artists, and filmmakers
- 76 French popular culture and the case of bande dessinée
- 77 Literature, film, and new media
- Select bibliography
- Index
37 - Seventeenth-century religious writing
Published online by Cambridge University Press: 28 May 2011
- Frontmatter
- Contents
- Notes on contributors
- Acknowledgements
- Introduction
- 1 Manuscripts and manuscript culture
- 2 The troubadours: the Occitan model
- 3 The chanson de geste
- 4 Saints' lives, violence, and community
- 5 Myth and the matière de Bretagne
- 6 Sexuality, shame, and the genesis of romance
- 7 Medieval lyric: the trouvères
- 8 The Grail
- 9 Women authors of the Middle Ages
- 10 Crusades and identity
- 11 Rhetoric and historiography: Villehardouin's La Conquête de Constantinople
- 12 Humour and the obscene
- 13 Travel and orientalism
- 14 Allegory and interpretation
- 15 History and fiction: the narrativity and historiography of the matter of Troy
- 16 Mysticism
- 17 Prose romance
- 18 Rhetoric and theatre
- 19 The rise of metafiction in the late Middle Ages
- 20 What does ‘Renaissance’ mean?
- 21 Sixteenth-century religious writing
- 22 Sixteenth-century poetry
- 23 Sixteenth-century theatre
- 24 Women writers in the sixteenth century
- 25 Sixteenth-century prose narrative
- 26 Sixteenth-century thought
- 27 Sixteenth-century travel writing
- 28 Sixteenth-century margins
- 29 Tragedy: early to mid seventeenth century
- 30 Tragedy: mid to late seventeenth century
- 31 Seventeenth-century comedy
- 32 Seventeenth-century poetry
- 33 Seventeenth-century philosophy
- 34 Seventeenth-century women writers
- 35 Moraliste writing in the seventeenth century
- 36 Seventeenth-century prose narrative
- 37 Seventeenth-century religious writing
- 38 Seventeenth-century margins
- 39 What is Enlightenment?
- 40 The eighteenth-century novel
- 41 The eighteenth-century conte
- 42 Eighteenth-century comic theatre
- 43 Eighteenth-century theatrical tragedy
- 44 Eighteenth-century women writers
- 45 Eighteenth-century philosophy
- 46 Libertinage
- 47 Eighteenth-century travel
- 48 Eighteenth-century margins
- 49 The roman personnel
- 50 Romanticism: art, literature, and history
- 51 Realism
- 52 French poetry, 1793–1863
- 53 Symbolism
- 54 Madness and writing
- 55 Literature and the city in the nineteenth century
- 56 Nineteenth-century travel writing
- 57 Philosophy and ideology in nineteenth-century France
- 58 Naturalism
- 59 Impressionism: art, literature, and history, 1870–1914
- 60 Decadence
- 61 Avant-garde: text and image
- 62 Autobiography
- 63 The modern French novel
- 64 The contemporary French novel
- 65 Existentialism
- 66 Modern French thought
- 67 French drama in the twentieth century
- 68 Twentieth-century poetry
- 69 Francophone writing
- 70 Writing and postcolonial theory
- 71 Travel writing, 1914–2010
- 72 French cinema, 1895–2010
- 73 Writing, memory, and history
- 74 Holocaust writing and film
- 75 Women writers, artists, and filmmakers
- 76 French popular culture and the case of bande dessinée
- 77 Literature, film, and new media
- Select bibliography
- Index
Summary
Religious writing in the French seventeenth century is, to all intents and purposes, Christian and Catholic. Islam is accorded no more than a cursory treatment in the domain of apologetics; and Judaism tends to be viewed above all as a precursor of Christianity. It is presented as the flawed channel that makes way for, and by its very opposition affords additional credibility to, the revealed truth of the Incarnation. Even Protestant writing is scarce: the Revocation of the Edict of Nantes by Louis XIV (1638–1715) in 1685 (denying the freedom of conscience to members of the ‘Religion Prétendue Réformée’ [the ‘so-called reformed religion’] granted by Henri IV in 1598) resulted in the exile of many of its adherents; and the single most celebrated Protestant text to be published earlier in the century, in the form of the epic account of the Huguenot cause during the Wars of Religion by Agrippa d'Aubigné (1552–1630) (Les Tragiques [1616–23]), shares more of the characteristics of the previous century by virtue both of its ethos and of its aesthetic.
Yet the written legacy of Catholic Christianity in the seventeenth century is of itself, perhaps surprisingly in view of the Roman church's authoritarian and monolithic reputation, a complex phenomenon, replete with argument, paradox, and dissent from ecclesial authority. Looking back to its origins in the narratives of the Incarnation and Redemption, historically recorded in the Gospels yet in many respects unclear as to their nature and implications (an ambiguity to which the early Christian councils bore witness in their painstaking formulation of orthodoxy), it could well be argued that some element of doctrinal controversy is likely to endure; but it is in a later event, the Council of Trent (1545–63), that the coexistence of conformity and plurality has its more immediate origins.
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- The Cambridge History of French Literature , pp. 333 - 342Publisher: Cambridge University PressPrint publication year: 2011